Mark Latham talks about Islam (2024)

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-- *DRAFT* *ONLY* OF MY ULTIMATE CAUSE FOR FREEDOM AS ADVICE OF AN
INTENTION TO LODGE A HUMAN RIGHTS COMPLAINT AGAINST THE SOVEREIGN QUEEN
ELIZABETH II IN RELATION TO PERSECUTION AND DENIAL OF ANY RIGHT TO
JUSTICE RELATING TO MY ANTI-TERRORIST ACTIVITY IN REFUTATION AND
SUPERSEDING OF YOUR ANZAC AS ATTRIBUTE OF THIS DAY AND FURTHERMORE YOUR
CLAIM TO A VICTORIOUS WWII ENTITLEMENT BY THE PROVISION OF A
MATHEMATICAL THEORETICAL NOUMENON WHICH DEFINES THE META-DESCRIPTOR
PROTOTYPES THAT ARE PREREQUISITE TO THE BEING OF hom*o[IOS] SAPIEN[T] AS
EXISTENCE AS A *COMPLIANT* *NATURAL* / *COMMON* *LAW* *STATEMENT* *OF*
*A* *TRUTHFUL* *FACT* *AS* *EXPRESSING* *AN* *EGALITARIAN* *RIGHT*.

Nous:#36
Time:
Date:2017.4.25
Torah:
Dao:Natural Reversals, 'Secret' Explanation
Tetra:#12 - Youthfulness
I-Ching:H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering

#260 CE

- http://www.grapple369.com?zen:5,row:1,col:9,nous:36

***@zen: 5, row: 1, col: 9, nous: 36 [Date: 2017.4.25, Super: #309
/ #48 - Forgetting Knowledge; I-Ching: H35 - Advance, Progress,
Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance,
Youthful Inexperience, Enveloping, The young shoot, Discovering; Tetra:
12 - Youthfulness]

DISTRIBUTION LIST:

1) alt.dear.whitehouse,
2) aus.politics,
3) aus.media-watch,
4) alive.media.tv.bbc,
5) aus.legal,
6) alt.nl.gaycafe,
7) alt.politics.hom*osexuality,
8) alt.france,
9) de.soc.weltanschauung.islam,
10) nl.politiek
11) alt.philosophy
12) soc.veterans
13) alt.war.vietnam

*I* *MOST* *STRENUOUSLY* *OBJECT* *ON* *THIS* *ANZAC* *DAY* *TO* *YOUR*
*PROCLAIMING* *AND* *ASSIGNING* *TO* *YOURSELVES* *ANY* *ASSOCIATION*
*WITH* *ALMIGHTY* *GOD* *AND* *HIS* *JESUS* *CHRIST* *WHICH* *IS* *NOT*
*IN* *ANY* *WAY* *ASSOCIATED* *WITH* *YOUR* *PYTHAGOREAN* *HETEROS*
*THEORY* *OF* *NUMBER* *AS* *IS* *EVIDENT* *ON* *THIS* *ATTRIBUTED* *DAY
AND* *THAT* *THIS* *IS* *THE* *CAUSE* *FOR* *A *CULTURE* *OF*
*PERSECUTION* *WITHIN* *AUSTRALIA* *TODAY.*

*THE* *FACTS* *TO* *THE* *CONTRARY* *DO* *NOT* *SUPPORT* *YOUR*
*FASCIST* *BLASPHEMY*.

SUPER (MALE) A-U-M IDEA: #309 has 4 Categories: #2, #1, #6, #300 =
*EVIL*; #3, #6, #300 = Mound, lump, clod; #5, #4, #4, #200, #40, #6, #50
= n. Hadad {the name of Semitic storm god} is High; #8, #200, #6, #90,
#5 = A sharp threshing sledge;

SUPER (MALE) IDEA: #309 has 11 Categories: #6, #50, #200, #3, #50 =
nirgan (H5372): 1) *TO* *MURMUR*, *WHISPER*; 1A) *MURMURERS*; 1b)
*BACKBITE*, *SLANDER*, *TALEBEARER*, *BACKBITER*; #5, #60, #40, #4, #200
= cemadar (H5563): 1) grape blossom, grape bud; #300, #1, #3, #5 =
sheagah (H7581): 1) *ROARING*; 1a) *OF* *LION*, *THE* *WICKED*,
*DISTRESS* *CRY*; #2, #300, #6, #1 = sow' (H7721): 1) (Qal) *RISING*
(*INFINITIVE*);

"I will sing of the mercies of the LORD for ever: with my mouth will I
make known thy faithfulness to all generations.

For I have said, Mercy shall be built up for ever: thy faithfulness
shalt thou establish in the very heavens.

I have made a covenant with my chosen, I have sworn unto David
{well-beloved, dear} my servant,

Thy seed will I establish for ever, and build up thy throne to all
generations. Selah

And the heavens shall praise thy wonders, O LORD: thy faithfulness also
in the congregation of the saints.

For who in the heaven can be compared unto the LORD? who among the sons
of the mighty can be likened unto the LORD?

God is greatly to be feared in the assembly of the saints, and to be had
in reverence of all them that are about him.

O LORD God of hosts, who is a strong LORD like unto thee? or to thy
faithfulness round about thee?

"Thou rulest the raging of the sea: when the waves thereof arise
{sow'-arise [H7721]: #309}, thou stillest them." [Psalm 89:9]

Thou hast broken Rahab {proud; quarrelsome (applied to Egypt)} in
pieces, as one that is slain; thou hast scattered thine enemies with thy
strong arm.

The heavens are thine, the earth also is thine: as for the world and the
fulness thereof, thou hast founded them.

The north and the south thou hast created them: Tabor {choice; purity;
bruising} and Hermon {*anathema*; devoted to destruction} shall rejoice
in thy name.

Thou hast a mighty arm: strong is thy hand, and high is thy right hand.

Justice and judgment are the habitation of thy throne: mercy and truth
shall go before thy face.

Blessed is the people that know the joyful sound: they shall walk, O
LORD, in the light of thy countenance.

In thy name shall they rejoice all the day: and in thy righteousness
shall they be exalted.

For thou art the glory of their strength: and in thy favour our horn
shall be exalted.

For the LORD is our defence; and the Holy One of Israel {who prevails
with God} is our king.

Then thou spakest in vision to thy holy one, and saidst, I have laid
help upon one that is mighty; I have exalted one chosen out of the people.

I have found David my servant; with my holy oil have I anointed him:

With whom my hand shall be established: mine arm also shall strengthen him.

The enemy shall not exact upon him; nor the son of wickedness afflict him.

And I will beat down his foes before his face, and plague them that hate
him.

But my faithfulness and my mercy shall be with him: and in my name shall
his horn be exalted.

I will set his hand also in the sea, and his right hand in the rivers.

He shall cry unto me, Thou art my father, my God, and the rock of my
salvation.

Also I will make him my firstborn, higher than the kings of the earth.

My mercy will I keep for him for evermore, and my covenant shall stand
fast with him.

His seed also will I make to endure for ever, and his throne as the days
of heaven.

If his children forsake my law, and walk not in my judgments;

If they break my statutes, and keep not my commandments;

Then will I visit their transgression with the rod, and their iniquity
with stripes.

Nevertheless my lovingkindness will I not utterly take from him, nor
suffer my faithfulness to fail.

My covenant will I not break, nor alter the thing that is gone out of my
lips.

Once have I sworn by my holiness that I will not lie unto David.

His seed shall endure for ever, and his throne as the sun before me.

It shall be established for ever as the moon, and as a faithful witness
in heaven. Selah

But thou hast cast off and abhorred, thou hast been wroth with thine
anointed.

Thou hast made void the covenant of thy servant: thou hast profaned his
crown by casting it to the ground.

Thou hast broken down all his hedges; thou hast brought his strong holds
to ruin.

All that pass by the way spoil him: he is a reproach to his neighbours.

Thou hast set up the right hand of his adversaries; thou hast made all
his enemies to rejoice.

Thou hast also turned the edge of his sword, and hast not made him to
stand in the battle.

Thou hast made his glory to cease, and cast his throne down to the ground.

The days of his youth hast thou shortened: thou hast covered him with
shame. Selah

How long, LORD? wilt thou hide thyself for ever? shall thy wrath burn
like fire?

Remember how short my time is: wherefore hast thou made all men in vain?

What man is he that liveth, and shall not see death? shall he deliver
his soul from the hand of the grave? Selah

Lord, where are thy former lovingkindnesses, which thou swarest unto
David in thy truth?

Remember, Lord, the reproach of thy servants; how I do bear in my bosom
the reproach of all the mighty people;

Wherewith thine enemies have reproached, O LORD; wherewith they have
reproached the footsteps of thine anointed.

Blessed be the LORD for evermore. Amen, and Amen." [Psalm 89:1-52 (KJV)]

#1, #2, #10, #30, #8, #50, #8, #200 = Abilene (G9): 1) a region of Syria
between Lebanon and Hermon towards Phoenicia, 18 miles (29 km) from
Damascus and Heliopolis in a remarkable gorge called Suk Wadi Barada.;
#1, #10, #3, #5, #10, #70, #10, #200 = aigeos (G122): 1) of a goat,
goatskin; #1, #30, #70, #8, #200 = aloe (G250): 1) aloe, aloes The name
of an aromatic tree which grows in eastern India and Cochin China, and
whose soft and bitter wood the Orientals used in fumigation and in
embalming the dead. The tree grows to a height of 120 feet (40 m) and a
girth of 12 feet (4 m).; #1, #100, #1, #2, #5, #200 = Araps (G690): 1)
an Arabian; #1, #200, #8, #100 = Aser (G768): 1) the eighth son of
Jacob; #2, #1, #100, #1, #2, #2, #1, #200 = Barabbas (G912): 1) *THE*
*CAPTIVE* *ROBBER* *WHOM* *THE* *JEWS* *BEGGED* *PILATE* *TO* *RELEASE*
*INSTEAD* *OF* *CHRIST*; #100, #8, #200, #1 = Rhesa (G4488): 1) the son
of Zerubbabel in the genealogy of Christ;

EGO (FEMALE) A-U-M IDEA: #343 has 6 Categories: #20, #200, #40, #10,
#40, #1, #2, #30 = n. Meadow of Vineyards; #3, #300, #40 = *TO* *GUSH*
*OUT*, *TO* *RAIN*; *TO* *TOUCH*, *TO* *BE* *TANGIBLE*; *AN*
*OUTPOURING*, *GUSHING* *RAIN*, *HEAVY* *SHOWER*; *RAIN*; *BODY*; #7,
#80, #200, #6, #50 = n. Fragrance; #8, #300, #10, #20, #5 = Darkness;
#200, #50, #8, #30, #50, #5 = The stream of a brook; #1, #8, #200, #10,
#50, #70, #4 = Till afterwards, at last;

EGO (FEMALE) IDEA: #343 has 14 Categories: #20, #1, #200, #2, #70, #10,
#40 = 'arba`iym (H705): 1) forty; #2, #1, #300, #40 = be'osh (H889): 1)
*STENCH*, *FOUL* *ODOUR*; #5, #8, #30, #300 = challash (H2523): 1) weak;
#6, #10, #6, #300, #6, #10, #5 = Yowshavyah (H3145): 1) son of Elnaam
and one of David's mighty warriors; #6, #40, #40, #7, #200, #10, #40 =
mezareh (H4215): 1) scatterer; #40, #40, #60, #3, #200 = macger (H4525):
1) *A* *SHUTTING* *UP*, *LOCKSMITH*, *SMITH*, *DUNGEON*, *ENCLOSURE*,
*BUILDER* *OF* *BULWARKS*; 1a) *LOCKSMITH*, *SMITH*; 1b) *dungeon*; #10,
#60, #3, #10, #200, #50, #10 = cagar (H5462): 1) to shut, close; 10) to
deliver up; 100) to shut up, imprison; 1a) (Qal); 1a1) to shut; 1a2) to
close, close up; 1a3) closed up, closely joined, shut up; 1b) (Niphal);
1b1) to be shut up; 1b2) to be shut or closed; 1c) (Piel) to shut up,
deliver up; 1d) (Pual) to be shut up; 1e) (Hiphil); #50, #80, #7, #200,
#6 = pazar (H6340): 1) to scatter, disperse; 1a) (Qal); 1a1) to scatter;
1a2) scattered (participle); 1b) (Niphal) to be scattered; 1c) (Piel) to
scatter; 1d) (Pual) to be scattered; #80, #200, #7, #50, #6 = perazown
(H6520): 1) *RURAL* *POPULATION*, *RUSTICS*, *RURAL* *PEOPLE*, *PEOPLE*
*OF* *UNWALLED* *VILLAGES*; 1a) meaning dubious; #6, #30, #200, #2,
#100, #5 = Ribqah (H7259): 1) daughter of Bethuel, sister of Laban, wife
of Isaac, and mother of Esau and Jacob; #20, #40, #200, #3, #30, #10,
#40 = ragal (H7270): 1) to go on foot, spy out, foot it, go about, walk
along, move the feet; 1a) (Qal) *TO* *BE* *A* *TALE-BEARER*, *SLANDER*,
*GO* *ABOUT*; 1b) (Piel); 1b1) *TO* *SLANDER*; 1b2) to go about as
explorer, spy; 1c) (Tiphel) *TO* *TEACH* *TO* *WALK*; #4, #8, #40, #70,
#200, #10, #1, #10 = demosios (G1219): 1) belonging to the people or
state, public; 2) publicly, in public places, in full view of all; #8,
#4, #70, #50, #1, #10, #200 = hedone (G2237): 1) pleasure; 2) desires
for pleasure; #300, #5, #30, #8 = telos (G5056): 1) *END*; 2) *TOLL*,
*CUSTOM* (IE. *INDIRECT* *TAX* *ON* *GOODS*); 1a) *TERMINATION*, *THE*
*LIMIT* *AT* *WHICH* *A* *THING* *CEASES* *TO* *BE* (*ALWAYS* *OF* *THE*
*END* *OF* *SOME* *ACT* *OR* *STATE*, *BUT* *NOT* *OF* *THE* *END* *OF*
*A* *PERIOD* *OF* *TIME*); 1b) *THE* *END*; 1b1) *THE* *LAST* *IN* *ANY*
*SUCCESSION* *OR* *SERIES*; 1b2) *ETERNAL*; 1c) *THAT* *BY* *WHICH* *A*
*THING* *IS* *FINISHED*, *ITS* *CLOSE*, *ISSUE*; 1d) *THE* *END* *TO*
*WHICH* *ALL* *THINGS* *RELATE*, *THE* *AIM*, *PURPOSE*;

DOLF @ 1058 HOURS ON 17 MARCH 2017: "*THE* *QUESTION* *I* *WOULD* *ASK*,
*GIVEN* *WELLINGTON* *SHIRE* *COUNCIL'S* *CLEAR* *AND* *STUBBORN*
*REFUSAL* *TO* *CLARIFY* *THEIR* *BELLICOSE* *JINGOIST* *CONDUCT*,
*WHICH* *BEGAN* *ON* *SATURDAY* *8* *OCTOBER* *2016* *AND* *4* *MARCH*
*2017* *AS* *THE* *IMPOSING* *OF* *A* *SUBSTITUTED* *VIRTUE* *UPON*
*OUR* *ANZAC* *TRADITION*:

PYTHAGOREAN TETRAD: #1 + #2 = #3 - #MIND (DING-DONG): MARION STATUTE AS
BABYLONIAN FASCIST whor*DOM ON SAINT PATRICK'S DAY 17 MARCH 2017

PENTAD - #3 - NATURE SURMOUNTS NATURE: {GIMEL (DOUBLE - #2 - NATURE
REJOICES IN ITS NATURE {#5 - ACT OF NATURE}) / THRONES (Gk. Thronos - a
stately seat; by implication power or (concretely) a potentate:--seat,
throne)}

5. (MOTHER) FORMULA OF HUMANITY AS HEAD OF STATE / *HONOUR* *PARENTS*

+ 0, H9, H18 {ie. System's Cosmology as Earth - Formula of Humanity}

----------

PYTHAGOREAN TETRAD: #3 + #4 = #7 = #SCIENCE (POOH-POOH DEFECATION):
FASCIST SWASTIKA / PYTHAGOREAN FORMULA EMPATHY AS SUBSTITUTED VIRTUE
UPON THE ANZAC TRADITION ON SATURDAY (SABBATH) 8 OCTOBER 2016.

HEXAD - #4 - NATURE AMENDED IN ITS NATURE / #1 - NATURE CONTAINS NATURE:
{DALETH (DOUBLE - #3 - NATURE SURMOUNTS NATURE {#6 - FORM OF NATURE}) /
*DOMINIONS* (Gk. Kuriotes - mastery, that is, (concretely and
collectively) rulers:--dominion, government)}

6. FORMULA OF AUTONOMY AS INDIVIDUAL / *DO* *NOT* *KILL*

+ 0, H3, H6 {ie. Self identity - Formula of Autonomy}

----------

PYTHAGOREAN TETRAD: #5 + #6 = #11 = *#OPINION* (BOW-WOW BY RABID DOGS):
Collegium Pontificum: *COLLEGE* *OF* *PONTIFFS* (510 BCE) AS PROPONENTS
OF THE PYTHAGOREAN [BABYLONIAN whor*DOM] AS HETEROS BINOMIAL METHODOLOGY
BEING THE THEORY OF NUMBER AND INTELLECTUAL TETRAD {#15 CE ... #34 CE
... #65 CE ... #111 (#36 / #666)} COMPRISING THE CONSPIRATORIAL
MURDEROUS INTENT [WHICH] FOLLOWS IN THE UMBRA OF THAT ISLAMIC
PALESTINIAN FERAL DOG MAHMOUD ABBAS ON SATURDAY (SABBATH) 14 JANUARY
2017 VISITING THE VATICAN EMBASSY AS A 'PLACE (#6) OF PRIDE (#5)' AS
INAUGURATION OF THE VATICAN-BASED MISSION OF PALESTINIAN EMBASSY.

5 - ACT OF NATURE / #4 - NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES*
(Gk. Arete - excellence (intrinsic or attributed):--praise, virtue)} and

6 - FORM OF NATURE / #3 - NATURE SURMOUNTS NATURE: {VAV / *POWERS* (Gk.
Arche - a commencement, or (concrete) *chief* (*in* *various*
*applications* *of* *order*, *time*, *place* *or* *rank*):--beginning,
corner, (at the, the) first (estate), *magistrate*, power, principality,
principle, rule)} multiplied by themselves, represent, and retain
themselves.

HEPTAD - #11 / #8 - TRANSFORMING NATURE {KAF (DOUBLE - #4 - NATURE
AMENDED IN ITS NATURE: {#7 - ENGENDERING NATURE}) / Government &
Non-Government Organisations}

7. FORMULA OF PROGRESSION / *AVOID* *SPIRITUAL* *ADULTERY* *AS*
*HETERONOMY* *AGAINST* *AUTONOMY* {CIRCA 49J7W} [John 5:43-47]

+ H1, H2, H3 {ie. Formula of Progression of individual phenomena}

----------

PYTHAGOREAN TETRAD: #7 + #8 = #15 = #SENSE (TA-TA): *EMBLEM* *OF* *THE*
*BRITISH* *FLAG*, *POLICE* *AND* *EMERGENCY* *SERVICES* *SYMBOL* as
Collegium Vinariorum: College of *WINE* Dealers AS WELLINGTON SHIRE KIDS
DAY ON SATURDAY (SABBATH) 4 MARCH 2017 AS ALSO GLBTI MARDI GRAS CELEBRATION.

#7 - ENGENDERING NATURE / NATURE AMENDED IN ITS NATURE: {ZAYIN /
*PRINCIPALITIES* (Gk. Exousia - (in the sense of ability); privilege,
that is, (subjectively) *force*, capacity, competency, freedom, or
(objectively) mastery (concretely magistrate, superhuman, potentate,
*token* *of* *control*), delegated influence:--authority, jurisdiction,
liberty, power, right, strength)}

8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH / ARCHANGELS (Gk.
Archaggelos - a chief angel)}

#15 - NATURE SURMOUNTS NATURE: {SAMEK}

III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.

*IF* *IT* *WAS* *SO* *CLEARLY* *A* *NON* *SUBSTITUTED* *VIRTUE* *AND*
*NOT* *A* *PERVERSION* *OF* *STATE* *AUTHORITY* *AND* *SOVEREIGNTY*
*YOU* *WOULD* *BE* *CAPABLE* *OF* *AN* *ANSWER* *FOR* *YOUR* *ACTIONS*,
*BUT* *ALAS* *I* *CAN* *FIND* *NO* *OTHER* *MEDIA* *REPORTS* *OF* *ANY*
*SUCH* *TOWN* *HALL* *ASSEMBLAGES* *FOR* *THAT* *GIVEN* *DATE*--*CAN*
*YOU* *ASSIST* *IN* *THAT* *REGARD*?

*IT'S* *GOING* *TO* *COURT* *ON* *THE* *12* *APRIL*, *2017*."

You are accordingly advised that following the perverse administration
of Justice (ie. DIEU ET MON DROIT) by Richard O'KEEFE (Judicial
Registrar and not a Magistrate) which occurred at the Sale Magistrates
Court 12 April 2017 within Case Number: G13559325

I had advised Richard O'KEEFE (Judicial Registrar and not a Magistrate)
that he was required to note that I had superseded the Letters Patent to
the FEDERATION of the COMMONWEATH OF AUSTRALIA of 1901 by means of a
technology as Intellectual Property and act accordingly by addressing me
with an appropriate title.

That there has been shown a habitual and contemptuous disrespect of my
dignity as a legitimately claimed Sovereign Authority which is a
superseding of that bequeathed by Queen Victoria's instrumentation by
the LETTERS PATENT to the FEDERATION of the COMMONWEALTH of 1901 and
according to the good word of God as Divine Graciousness, in the
bestowal of a "HEAVENLY (EPOURANIOS) GIFT (DŌREA)" which conveys all the
necessary "POWERS (DUNAMIS) of the WORLD (AIŌN)" [Ephesians 3:1-21 (KV);
Hebrews 6:4-12 (KJV)] as expressing the totality of the AUTONOMY OF WILL
being the MATERIA PRIMA to the "Sovereign and Autonomous Right", the
"Power to Rule" and "Dispense Justice" by "Edict as a Divine Authority"
being PRINCIPLES OF THE SOVEREIGN AUTHORITY which can be understood in
our knowledge of God (GODHEAD/Divine Nature as Mind), and having
thereby, invalidated those Letters Patent to the Federation of the
Commonwealth of Australia of 1901, as to be then declared, apparent and
permitted the status as authority, powers and privilege accorded to the
Sovereign of the Commonwealth of Australia.

Richard O'KEEFE (Judicial Registrar and not a Magistrate) refused to
acknowledge the IMMUTABLE SCIENTIFIC FACTS AS PRIMA FACIE CLAIMS MADE IN
ASSOCIATION WITH MY ANTI-TERRORISM ACTIVITY.

And which was clearly detailed within paragraphs #15 to #20 of my 10
January 2017 submission made to the Magistrates Court:

DOLF (HAPPY BIRTHDAY PAPA) @ 0500 ON 19 MARCH 2017: "HERE IS A SUMMARY
OF THE INITIATING SITUATION OCCURRING 15 DECEMBER, 2016 WHICH HAS NOW
ESCALATED TO AN INDICTMENT OF TREASON AGAINST Richard O'KEEFE (Judicial
Registrar and not a Magistrate):

The APPLICANT on behalf of the CAFE then posted a reply (which I
paraphrase) made [t]o my timeline post which was inaccurate both in it's
assessment of BEING relative to content and the temporal reality of it's
EXISTENCE as actually made upon my timeline: “Why did you put this
rubbish on our Facebook Page?”

15.And because I had then deleted the APPLICANT's ignorant,
ill-informed and offensive Facebook post made to my timeline, I then
ensured that my entitlement to answer the question put to me, was made
as a private reply as the once duplicated (ie. one Facebook identity
which has since been deleted because of escalating cyber security
concerns) message made at 1920 hours on 15 December, 2016 by means of
the Facebook Messenger and this was not ever on the applicant's business
Facebook page but by private message. And which sought to give a
rational and reasonable justification as the substantiating statement
for my having made a temporal situational CHECK-IN cross-referenced
location designation to the VENUE.

[As the Court ought to note from the subsequent check-in to the Sale
Cemetery that it assigns no rights over my Intellectual Property rights
to that entity]

I prudently and clearly said, "Because that is what occupied my mind
(ie. it is a demand of compliance made to 1.6 billion people) when I
came into your VENUE this morning...

Why should you, in relation to what things are mine and not yours, then
dictate what ought to be on my mind?

Such rubbish as YOU CALL IT because of your abject ignorance which you
make despite the absolute command given under SECTION VIII to be
'obedient, aiding and assisting', can earn you a criminal charge of
TREASON and 25 years imprisonment (if I wish to pursue the matter
against you), as a contempt to the AUTONOMY OF WILL being the MATERIA
PRIMA of the SOVEREIGN PRINCIPLES encapsulated within the LETTERS PATENT
to the Federation [for] the COMMONWEALTH OF AUSTRALIA OF 1901.

NOTE: Since my actions and statements of the day have been entirely in
compliance with NATURE, LAW, ORDER and the JUSTICE of this LAND as
SOVEREIGN PRINCIPLES which are defined by a Natural / Common Law
statement as to the existence of an egalitarian right and that was in
accord with such mathematical theoretical noumenon as Intellectual
Property of mine, and with specific regard to the computed CATEGORY OF
UNDERSTANDING of #287 given as:

Nous:#8
Time:08:10 hrs
Date:2017.7.25
Torah:#30 #1 #6 %81 = #37
Dao:Worth of Water, Easy By Nature
Tetra:#40 - Law/Model
I-Ching:H48 - The Well, Welling

Latin: Deprecabilis {Admirable God} Alt: Dambyah {Flowing Blood of God} {
1. AIDS REFRESHING NIGHT-TIME SLEEP, AGAINST SADNESS
2. THE HIGH SCIENCES, MARVELOUS DISCOVERIES
3. MUSICIANS, POETS, LITERATURE & PHILOSOPHY
4. Phuor
}

Serug {Branch, Layer; twining}

- http://www.grapple369.com?time:8.13

***@zen: 3, row: 4, col: 3, nous: 8 [Time: 0813 hrs, Super: #287 /
#36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness, Ego: #271 / #8 - Worth of Water,
Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 - Law/Model]

SUPER (MALE) IDEA: #287 has 13 Categories: #30, #1, #6, #200, #10, #40 =
'Uwriym (H224): 1) stones kept in a pouch on the high-priest's
breastplate, used in determining God's decision in certain questions and
issues; #30, #1, #200, #6, #50 = 'arown (H727): 1) chest, ark; 2) (TWOT)
coffin; 1a) money chest; 1b) Ark of the Covenant; #30, #7, #200, #10,
#40 = zuwr (H2114): 1) to be strange, be a stranger; 1a) (Qal); 1a1) to
become estranged; 1a2) strange, another, stranger, foreigner, *AN*
*ENEMY* (participle); 1a3) *LOATHSOME* (*OF* *BREATH*) (participle);
1a4) *STRANGE* *WOMAN*, *PROSTITUTE*, *HARLOT* (meton); 1b) (Niphal)
*TO* *BE* *ESTRANGED*; 1c) (Hophal) *TO* *BE* *A* *STRANGER*, *BE* *ONE*
*ALIENATED*; #7, #70, #10, #200 = ze`eyr (H2191): 1) a little; 1a) of
quantity; 1b) of time; #40, #7, #200, #40 = zerem (H2230): 1)
rain-shower, thunderstorm, flood of rain, downpour, rain-storm; #6, #40,
#1, #40, #200 = ma'amar (H3982): 1) *WORD*, *COMMAND*; #40, #40, #7,
#200 = mamzer (H4464): 1) *BASTARD*, child of incest, *ILLEGITIMATE*
*CHILD*; 1a) bastard; 1b) *MIXED* *POPULATION* (fig.); 1c) born of a
Jewish father and a heathen mother or visa versa; #1, #50, #1, #3, #20,
#1, #10, #1, #200 = anagkaios (G316): 1) necessary; 1a) what one can not
do without, indispensable; 1b) connected by *BONDS* *OF* *NATURE* or
friendship; 1c) *WHAT* *OUGHT* *ACCORDING* *TO* *THE* *LAW* *OF* *DUTY*
*BE* *DONE*, *WHAT* *IS* *REQUIRED* *BY* *THE* *CIRc*msTANCES*; #1, #50,
#5, #60, #10, #20, #1, #20, #70, #50 = anexikakos (G420): 1) *PATIENT*
*OF* *ILLS* *AND* *WRONGS*, *FORBEARING*;

EGO (FEMALE) IDEA: #271 has 12 Categories: #30, #1, #80, #10, #100, #10,
#40 = 'aphiyq (H650): 1) channel; 2) ravine; 3) of hollow bones (fig.);
#6, #40, #20, #200, #5 = bowr (H953): 1) pit, well, cistern; #6, #5, #3,
#200, #7, #50 = garzen (H1631): 1) axe; #6, #5, #4, #6, #200, #10, #40 =
hadar (H1921): 1) to honour, adorn, glorify, be high; 1a) (Qal); 1a1) to
swell; 1a1a) swelling (pass participle); 1a2) *TO* *HONOUR*, *PAY*
*HONOUR* *TO*, *SHOW* *PARTIALITY*; 1a3) to adorn; 1a3a) adorned (pass
participle); 1b) (Niphal) to be honoured; 1c) (Hithpael) to honour
oneself, claim honour; #5, #200, #10, #50, #6 = hareh (H2030): 1)
*PREGNANT*; #30, #10, #200, #1, #10, #20 = yare' (H3373): 1) fearing,
reverent, afraid; #10, #50, #5, #200, #6 = nahar (H5102): 1) *TO*
*SHINE*, *BEAM*, *LIGHT*, *BURN*; 2) to flow, stream; 1a) (Qal) to beam,
be radiant; 2a) (Qal) to flow, stream; #2, #60, #6, #3, #200 = cuwgar
(H5474): 1) cage, prison, cage with hooks; #6, #5, #70, #40, #100, #10,
#40 = `emeq (H6010): 1) valley, vale, lowland, open country;

As that which was required as action of mindful compliance given by you
in the circ*mstances AS MY LAWFUL demand granted in the prudent and
reasonable exercise of MY PREROGATIVE AS AUTHORITY.

It is unlawful conduct by a public authority such as the Victoria Police
and the Magistrate under Section 38(1) to (3) of the Charter of Human
Rights and Responsibilities No. 43 of Act 2006, which states: "(1)
Subject to this section, *IT* *IS* *UNLAWFUL* *FOR* *A* *PUBLIC*
*AUTHORITY* *TO* *ACT* *IN* *A* *WAY* *THAT* *IS* *INCOMPATIBLE* *WITH*
*A* *HUMAN* *RIGHT* *OR*, *IN* *MAKING* *A* *DECISION*, *TO* *FAIL* *TO*
*GIVE* *PROPER* *CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

I asked , why d[id you then] celebrate Christmas with a lunch on this
14th December, 2016 when you [are] given to such hypocrisy and depravity
of being with no claim that you can make of Jesus Christ as you are a
hypocrite and a godless liar?

[NOTE: The affirmation undertaken by the APPLICANT at the 12 April 2017
CONTESTED HEARING clearly conveys that I am without any justifiable or
lawful cause, being subject to an Application and Summons for An
Intervention Order which was unfairly, with malice and prejudice imposed
a upon me a ‘charade’ of justice by the Magistrate who by such act gave
his moral assent to a greater virtue possessed by Islamic extremists who
attacked New York and elsewhere in the United States of America.

Which is not directed against the information and reasoned argumentation
which I had given on 7 December, 2001 as that I had a telephone courtesy
provided and repeatedly subsequent, but against my person, dignity,
virtuous conduct and well-being, and is the UNFORTUNATE AND UNINTENDED
CONSEQUENCE AS AN UNCONSCIOUS "intent to assist, an enemy at war with
both the United States of America and Commonwealth of Australia". As a
grievous wrong perpetuated against the "public interest" and thereby
under our Legislation constitutes a TREASONABLE ACT.]

I expressed the CLEAR view: "Stick to croissants and coffee--but leave
the things which are mine to my concern (ie. this was an oblique
reference as to which customer that I was)."

16.At 0834 HOURS on the 16 December, 2016 I attended at the VENUE and I
noted that the girl who made routinely made the coffee and warmly
greeted me upon nearly every occasion and sometimes when I departed, no
longer did so and conveyed a less than welcoming persona at my entry
within the VENUE. Although I would not go so far as to convey it as
being hostility directed towards me. I approach the counter which was
absent of any immediate customer, and politely asked, "Who was it who
wrote those ignorant comments in relation to my attendance here yesterday?"

And I placed a printed copy of that relevant document which in my view
had been unfairly characterised upon the counter.

Whereupon, a person I now know to be APPLICANT as the owner the VENUE
burst forth from the kitchen area, and without any substantiation, in an
enraged manner as indicated by her elevated voice, demanded "I want you
to leave my business now or I will call the police.”

[She then showed a contemptuous disdain by a backhanded flicking refuse
away as a gesture towards the document I had left on the counter as if
was sh*t]

17. Thus I would reasonable to conclude, that neither had I made any
inflammatory or offensive statement as being a derisive, an in-factual
remark nor engaged within any aggressive nor hostile as uncivilised
manner which may be then construed as the reasonable cause for my being
subject to a prejudiced refusal of service as a prohibited act of
discrimination within the provision of goods and services. To describe
my lawful entitlement within this outrageous situation, I now have
recourse to what conduct is considered discriminatory and what is
permissible and which is an authority granted by both the Equal
Opportunity Act No. 16 of 2010 (incorporating amendments as at 21
December 2011) and the Charter of Human Rights and Responsibilities Act
No. 43 of 2006 (incorporating amendments as at 1 July 2014) as effective
legislation within the State of Victoria and I now produce these Acts of
Parliament to the Magistrates Court.

Under PART 2--HUMAN RIGHTS of the Charter of Human Rights and
Responsibilities Act No. 43 of 2006, the rights which relevant to this
circ*mstance are conveyed by Sections 7 to 10, 13 to 16 of this Act:

7 - HUMAN RIGHTS--WHAT THEY ARE AND WHEN THEY MAY BE LIMITED

(1) This Part sets out the human rights that Parliament specifically
seeks to protect and promote. (2) A human right may be subject under law
only to such reasonable limits as can be demonstrably justified in a
free and democratic society based on human dignity, equality and
freedom, and taking into account all relevant factors including--

(a) the nature of the right; and (b) the importance of the purpose of
the limitation; and (c) the nature and extent of the limitation; and (d)
the relationship between the limitation and its purpose; and (e) any
less restrictive means reasonably available to achieve the purpose that
the limitation seeks to achieve.

(3) Nothing in this Charter gives a person, entity or public authority a
right to limit (to a greater extent than is provided for in this
Charter) or destroy the human rights of any person.

8 - RECOGNITION AND EQUALITY BEFORE THE LAW

(1) Every person has the right to recognition as a person before the
law. (2) Every person has the right to enjoy his or her human rights
without discrimination. (3) Every person is equal before the law and is
entitled to the equal protection of the law without discrimination and
has the right to equal and effective protection against discrimination.
(4) Measures taken for the purpose of assisting or advancing persons or
groups of persons disadvantaged because of discrimination do not
constitute discrimination.

9 - RIGHT TO LIFE

Every person has the right to life and has the right not to be
arbitrarily deprived of life.

10 - PROTECTION FROM TORTURE AND CRUEL, INHUMAN OR DEGRADING TREATMENT

A person must not be--

(a) subjected to torture; or (b) treated or punished in a cruel, inhuman
or degrading way; or (c) subjected to medical or scientific
experimentation or treatment without his or her full, free and informed
consent.

13 - PRIVACY AND REPUTATION

A person has the right--

(a) not to have his or her privacy, family, home or correspondence
unlawfully or arbitrarily interfered with; and (b) not to have his or
her reputation unlawfully attacked.

14 - FREEDOM OF THOUGHT, CONSCIENCE, RELIGION AND BELIEF

(1) Every person has the right to freedom of thought, conscience,
religion and belief, including--

(a) the freedom to have or to adopt a religion or belief of his or her
choice; and (b) the freedom to demonstrate his or her religion or belief
in worship, observance, practice and teaching, either individually or as
part of a community, in public or in private.

(2) A person must not be coerced or restrained in a way that limits his
or her freedom to have or adopt a religion or belief in worship,
observance, practice or teaching.

15 - FREEDOM OF EXPRESSION

(1) Every person has the right to hold an opinion without interference.
(2) Every person has the right to freedom of expression which includes
the freedom to seek, receive and impart information and ideas of all
kinds, whether within or outside Victoria and whether--

(a) orally; or (b) in writing; or (c) in print; or (d) by way of art; or
(e) in another medium chosen by him or her.

(3) Special duties and responsibilities are attached to the right of
freedom of expression and the right may be subject to lawful
restrictions reasonably necessary--

(a) to respect the rights and reputation of other persons; or (b) for
the protection of national security, public order, public health or
public morality.

16 - PEACEFUL ASSEMBLY AND FREEDOM OF ASSOCIATION

(1) Every person has the right of peaceful assembly.

(2) Every person has the right to freedom of association with others,
including the right to form and join trade unions.

18.That accordingly, I had at 0821 HOURS on 15 December, 2016 lawfully
exercised my right under Section 14 of the Charter of Human Rights and
Responsibilities Act No. 43 of 2006 as an entitlement to the "freedom of
thought, conscience, religion and belief" and without prejudice
"demonstrated my religion or belief in observance, practice and
teaching, either individually or as part of a community, in public or in
private" by publishing clear and rational statement upon my own Facebook
timeline, made as a reasonable refutation made under the title, "THE
CLAIM: JESUS WAS A MUSLIM IS BLASPHEMOUS AND I NOW SPEAK AGAINST THE
SOUL WHO UTTERED SUCH LIES...".

Furthermore under Section 15(1) this right in the exercise as a freedom
of expression includes the entitlement as a "right to hold an opinion
without interference" which is made and under Section 15(2)(a) - (e) as
the prerogative to "impart information an ideas of all kinds, whether
within or outside Victoria and whether:

(a) orally; or
(b) in writing; or
(c) in print; or
(d) by way of art; or
(e) in another medium chosen by him or her.

19. That under Section 16(1) - (2) of the Charter of Human Rights and
Responsibilities Act No. 43 of 2006, there is prerogative granted such
that "every person has the right of peaceful assembly" and so
accordingly "has the right to freedom of association with others" and
therefore in my view as understanding, I am lawfully permitted to form
this as a virtual association made in common with others in my having
within my Facebook post, made a temporal situational CHECK-IN
cross-referenced location designation to the VENUE. Therefore from my
perspective the owner of the VENUE has neither any lawful grounds of
objection which can be made by my moderate and reasonable conduct and it
is entirely prejudicial, intemperate and unfair characterise me as an
"enraged" "religious fanatic", "volatile in his anger and for his
religious beliefs" which "scares me, my staff and my customers."

20.The reality is that, at no time was I "enraged" or "volatile in [my]
anger" as to be justifiable cause of fear, in that on each occasion
whether I either corresponded electronically with the APPLICANT or that
I spoke in only a strong and manly as clear and coherent manner from a
distance of some 20 feet away in proximity to the door within the VENUE,
in relation to the exercising of the "special duties and
responsibilities" that "are attached to the right of freedom of
expression" which are made under Section 15(3) as to clearly convey that
this objection of hers "may be subject to lawful restrictions [as is]
reasonably necessary" to comply with the prerogative right of mine, as
the mandatory requirement to being at all things (ie. *OBEDIENT*,
*AIDING* *AND* *ASSISTING*) under the auspices of SECTION VIII to the
Letters Patent to the Federation of the Commonwealth of Australia of
1901, for a compliance given--

(a) to respect the rights and reputation of other persons; or (b) for
the protection of national security, public order, public health or
public morality.

In response to the (paraphrased) question made by the APPLICANT upon my
Facebook timeline in reply to that post: “Why did you put this rubbish
on our .... Facebook Page?”

I responded, "Because that is what occupied my mind (ie. it is a demand
of compliance which was made to 1.6 billion people) when I came into
your VENUE this last morning ...

Why should you, in relation to what things are mine and not yours, then
dictate what ought to be on my mind?

Such rubbish as YOU CALL IT because of your abject ignorance which you
make despite the absolute command given under SECTION VIII of the
Letters Patent to be "*OBEDIENT*, *AIDING* *AND* *ASSISTING*", can earn
you a criminal charge of TREASON and 25 years imprisonment (if I wish to
pursue that matter against you), as a contempt of your life and business
towards the AUTONOMY OF WILL being the MATERIA PRIMA of the SOVEREIGN
PRINCIPLES encapsulated within the LETTERS PATENT to the Federation of
the COMMONWEALTH OF AUSTRALIA OF 1901.

Why did you celebrate Christmas with a lunch on this 14th December, 2016
when are you given to such hypocrisy and depravity of being with no
claim that you can make of Jesus Christ as you are a hypocrite and a
godless liar?

Stick to croissants and coffee--but leave the things which are mine to
my concern."

DOLF @ 0813 HOURS ON 16 DECEMBER 2016: "Who was it who wrote those
ignorant comments in relation to my attendance here yesterday?"

APPLICANT @ 0813 HOURS ON 16 DECEMBER 2016: "I want you to leave my
business now or I will call the police."

[Showed a contemptuous disdain by a backhanded flicking refuse away
gesture towards these documents as if was sh*t]

DOLF @ 0813 HOURS ON 16 DECEMBER 2016: "That is fine by me.

Because whether it is yourself, Pollyannar BIG Picture Photographer or
the Redd Catt Cafe, I will neither keep the company with fascist whor*s
nor to transact any business with those who come here to this country so
as to show such disrespect for the SOVEREIGN PRINCIPLES of our COMMONWEALTH.

You cannot thereby claim any piety, specially Christian identity (but
not limited to), your house is now desolate and anyone who does business
with you will now similarly lose their prospect of eternity. cf:
[Revelation 13:14-18 (KJV)]"

CHORUS OF PATRONS: “Out!”

The resolute manner of that statement which was repeatedly chorused by
the patrons of the VENUE is contradictory to the improbable claim made
by the APPLICANT stating that the customers were threatened by it's
content as to unnecessarily cause them to be upset and scared.

DOLF: “Go back to where you came from."

----------

I advised Richard O'KEEFE (Judicial Registrar and not a Magistrate),
that I had the authority under SECTION III of the LETTERS PATENT to
DISMISS HIM from adjudicating the matter and ceasing his ever again
functioning as Judicial Registrar because he refused to acquiesce to
paragraph #64 of my submission made to the Magistrates Court.

Namely, that "It is necessary for any magistrate, justice or judge
hearing this matter to disclose their institutional associations with
specific regard to membership or fraternity with Freemasonry or Roman
Catholic belief and that it is stated accordingly so that I may make any
prudent consideration of an objection to their determining of this matter."

The following paragraphs are from my 12 April 2017 submission made to
the court:

20.Such wilful misconduct of others, in my view therefore constitutes
HIGH TREASON under the Laws of the United Kingdom as being a disdainful,
habitual disrespect, shown both to the principles of the Crown and by
the presumptuous imposing of privilege as self-importance upon your
persons, conveying a contempt of rights which ought to be the
prerogative of the Sovereign as the feigned regard for those same
principles which is most apparent by your disparaging of the rights of
succession which as a privilege that is rightfully and lawfully mine--IT
IS IN MOVING HEAVEN AND EARTH, BY NO MEANS A SIMPLE MATTER OF UNDERTAKING.

EXCERPTS FROM: "BRITISH SOVEREIGNTY IS FASCIST AND IT'S NOW TOO LATE FOR
JUSTICE" dated 17 to 19 April 2017

- https://drive.google.com/open?id=0BzRmc7Bm7indTlc0bUJmTzZ5cTg

Nous:#42
Time:
Date:2017.4.19
Torah:#300 #1 #5 %81 = #63
Dao:Generating Things, Reason's Modifications
Tetra:#52 - Measure
I-Ching:H60 - Control, Restraint, Articulating, Limitation, Moderation

Latin: Salus {God who heals the ill} Alt: Alamyah {Vigor of God} {
1. PROTECTS AGAINST FIRE RUIN & COLLAPSE
2. HEALTH & LONGEVITY
3. PRUDENCE
4. Sithacer
Solar Eclipse 21 June 2001}

Nahshon {That foretells; that conjectures}

- http://www.grapple369.com?zen:5,row:1,col:8,nous:42

***@zen: 5, row: 1, col: 8, nous: 42 [Date: 2017.4.19, Super: #326
/ #27 - Greatest Functional Skill in Paradoxes; I-Ching: H21 - Bite
Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure, Ego: #418 /
#42 - Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - Measure]

SUPER (MALE) IDEA: #326 has 14 Categories: #1, #10, #300, #5, #6, #4 =
'Iyshhowd (H379): 1) a Manassite from east of the Jordan; #5, #1, #60,
#10, #200, #10, #40 = 'aciyr (H615): 1) *PRISONER*, *CAPTIVE*,
*BONDMAN*; #6, #2, #8, #200, #10, #90, #10 = chariyts (H2757): 1) a cut,
thing cut, sharp instrument, sharp cutting instrument, harrow, hoe; #6,
#10, #10, #100, #200 = yaqar (H3365): 1) to esteem, be prized, be
valuable, be precious, be costly, be appraised; 1a) (Qal); 1a1) to be
precious, be highly valued, be esteemed, be costly; 1a2) to be
appraised; 1b) (Hiphil) to make something precious; #6, #5, #20, #80,
#10, #200, #5 = Kephiyrah (H3716): 1) a city of the Gibeonites
subsequently assigned to the tribe of Benjamin; #6, #70, #40, #200, #10
= `Omriy (H6018): 1) king of the northern kingdom of Israel, successor
to king Elah for whom he was the captain of the army; ruled for 12 years
and succeeded by his infamous son Ahab; 2) one of the sons of Becher the
son of Benjamin; 3) a descendant of Pharez the son of Judah; 4) son of
Michael and chief of the tribe of Issachar in the time of David; #30,
#200, #40, #6, #50 = Rimmown (H7417): 1) the deity of wind, rain, and
storm, worshipped by the Syrians of Damascus; 2) a Benjamite of Beeroth,
the father of Rechab and Baanah, the murderers of Ishbosheth; 3) *THE*
*ROCK*; a cliff or inaccessible natural fastness in which the 600
Benjamites who escaped the slaughter of Gibeah took refuge; 4) a town in
the southern portion of Judah allotted to Simeon; 5) a Levitical city in
Zebulun located approximately 6 miles north of Nazareth;

#6, #10, #200, #70, #40 = ra`am (H7481): 1) *TO* *THUNDER*; 1a) (Qal);
1a1) *TO* *MAKE* *THE* *SOUND* *OF* *THUNDER*, #*THUNDER*; 1a2) *TO*
*RAGE*; 1b) (Hiphil); 1b1) *TO* *THUNDER*, *CAUSE* *THUNDER*; 1b2) *TO*
*TREMBLE*, *CAUSE* *TO* *TREMBLE* (*BY* *EXTENSION*);

- http://www.grapple369.com?zen:4,row:8,col:3,nous:49

***@zen: 4, row: 8, col: 3, nous: 49 [Time: 1855 hrs, Super: #452
/ #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change,
Ego: #374 / #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 - Birth
Throes, Initial Difficulties, Sprouting, Gathering support, Hoarding;
Tetra: 4 - Barrier]

SUPER (MALE) IDEA: #452 has 16 Categories: #40, #400, #1, #6, #5 = 'avah
(H183): 1) desire, incline, covet, wait longingly, wish, sigh, want, be
greedy, prefer; 1a) (Piel) to desire, crave (food and drink); 1b)
(Hithpael) to desire, long for, lust after (of bodily appetites); #2,
#1, #8, #40, #400, #1 = 'Achmetha' (Aramaic) (H307): 1) capital of
Media, captured by Cyrus in 550 BC and then summer residence of Persian
kings; #5, #400, #3, #30, #8, #6 = galach (H1548): 1) to poll, shave,
shave off, be bald; 1a) (Piel); 1a1) to shave; 1a2) to shave off; 1a3)
(fig. of devastation); 1b) (Pual) to be shaven; 1c) (Hithpael) to shave
oneself; #6, #2, #4, #40, #300, #100 = demesheq (H1833): 1) damask?,
silk? (meaning uncertain); #5, #6, #1, #30, #400, #10 = ya'al (H2974):
1) to begin, make a beginning, show willingness, undertake to do, be
pleased, be determined; 1a) (Hiphil); 1a1) to agree to, show
willingness, acquiesce, accept an invitation, be willing; 1a2) *TO*
*UNDERTAKE*; 1a3) *TO* *RESOLVE*, *BE* *PLEASED*, *BE* *DETERMINED*; #6,
#10, #50, #300, #6, #80 = yanshuwph (H3244): 1) great owl, eared owl;
1a) an unclean animal; #6, #30, #10, #6, #400 = loyah (H3914): 1)
wreath, garland; 1a) meaning dubious; #2, #40, #400, #10 = Memuwkan
(H4462): 1) one of the 7 princes of Persia in the reign of Ahasuerus;
#30, #50, #2, #6, #20, #4, #50, #90, #200 = Nebuwkadnetstsar (Aramaic)
(H5020): 1) the great king of Babylon who captured Jerusalem and carried
Judah captive; #6, #10, #80, #200, #100, #50, #6 = paraq (H6561): 1) to
tear apart or away, tear off, break away; 1a) (Qal) to tear away,
snatch, rescue; 1b) (Piel) to tear off; 1c) (Hithpael) to tear off from
oneself, be broken off, be broken in pieces; #6, #300, #40, #6, #50,
#10, #40 = shemoniym (H8084): 1) eighty, fourscore; 1a) eighty (as
cardinal number); 1b) eightieth (as ordinal number); 1c) in combination
with other numbers; #1, #50, #1, #10, #300, #10, #70, #10 = anaitios
(G338): 1) guiltless, innocent; #1, #100, #40, #1, #300, #10 = harma
(G716): 1) a chariot; 2) of war chariots (ie. armed with scythes); 3)
chariots (drawn with many horses); #20, #30, #1, #200, #1, #200 = klao
(G2806): 1) to break; 1a) used in the NT of the breaking of bread or
communion; #40, #5, #10, #7, #70, #50, #70, #200 = megas (G3173): 1)
great; 2) predicated of rank, as belonging to; 3) splendid, prepared on
a grand scale, stately; 4) great things; 1a) *OF* *THE* *EXTERNAL*
*FORM* *OR* *SENSIBLE* *APPEARANCE* *OF* *THINGS* (*OR* *OF* *PERSONS*);
1a1) *IN* *PARTICULAR*, *OF* *SPACE* *AND* *ITS* *DIMENSIONS*, *AS*
RESPECTS*; 1a1a) mass and weight: great; 1a1b) compass and extent:
large, spacious; 1a1c) measure and height: long; 1a1d) stature and age:
great, old; 1b) of number and quantity: numerous, large, abundant; 1c)
of age: the elder; 1d) used of intensity and its degrees: with great
effort, of the affections and emotions of the mind, of natural events
powerfully affecting the senses: violent, mighty, strong; 2a) persons,
eminent for ability, virtue, authority, power; 2b) things esteemed
highly for their importance: of great moment, of great weight,
importance; 2c) a thing to be highly esteemed for its excellence:
excellent; 4a) *OF* *GOD'S* *PREEMINENT* *BLESSINGS*; 4b) *OF* *THINGS*
*WHICH* *OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD*
(*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO*
*THE* *MAJESTY* *OF* *GOD*; #70, #40, #40, #1, #300, #1 = omma (G3659):
1) an eye;

EGO (FEMALE) IDEA: #374 has 7 Categories: #1, #8, #10, #300, #50, #5 =
chuwsh (H2363): 1) to haste, make haste, hurry; 1a) (Qal) to make haste;
1b) (Hiphil); 1b1) to show haste, act quickly, hasten, come quickly;
1b2) to enjoy, be excited; #10, #8, #100, #200, #50, #6 = chaqar
(H2713): 1) to search, search for, search out, examine, investigate; 1a)
(Qal); 1a1) to search (for); 1a2) to search through, explore; 1a3) to
examine thoroughly; 1b) (Niphal); 1b1) to be searched out, be found out,
be ascertained, be examined; 1c) (Piel) to search out, seek out; #6,
#40, #8, #300, #20 = choshek (H2822): 1) darkness, obscurity; 1a)
darkness; 1b) secret place; #40, #200, #70, #10, #4, #10, #40 = ra`ad
(H7460): 1) *TO* *TREMBLE*, *QUAKE*; 1a) (Qal); 1a1) *TO* *TREMBLE*;
1a2) (*EARTH*)*QUAKE*; 1b) (Hiphil) *TREMBLING* (*PARTICIPLE*); #300,
#2, #10, #2, #10, #50 = sebiyb (Aramaic) (H7631): 1) flame; #5, #100,
#8, #40, #10, #1, #10, #200 = eremia (G2047): 1) a solitude, an
uninhabited region, a waste; #20, #1, #40, #8, #300, #5 = kamno (G2577):
1) to grow weary, be weary; 2) to be sick;

DANIEL PETERS (DAILY MAIL) @ 2009 HOURS ON 19 APRIL 2017: "'HOUSE SHOOK
... SOUNDED LIKE A HUGE ROAR' FROM EARTHQUAKE WITH MAGNITUDE OF 3.3
STRIKES JUST OFF THE COAST OF NSW

An earthquake with a magnitude of 3.3 has struck just off the coast of
Forster, on the mid-north coast of NSW.

Geoscience Australia confirmed the offshore earthquake hit at 6.55pm,
with social media users claiming they felt the ground move and their
homes shake.

One man said he heard a '*HUGE* *ROAR*' just before 7pm, while others
reported seeing a shooting star in the moments before the earthquake.

-
http://www.dailymail.co.uk/news/article-4424550/Earthquake-3-3-magnitude-hits-Forster-NSW.html

#300, #20, #6 = sok (H7900): 1) booth, pavilion; #1, #50, #5, #7, #8,
#200, #5, #50 = anazao (G326): 1) *LIVE* *AGAIN*, #*RECOVER* *LIFE*; 1a)
*TO* *BE* *RESTORED* *TO* *A* *CORRECT* *LIFE*; 1a1) *OF *ONE* *WHO*
*RETURNS* *TO* *A* *BETTER* #*MORAL* *STATE*; 1b) *TO* *REVIVE*,
*REGAIN* *STRENGTH* *AND* *VIGOUR*; #1, #80, #5, #30, #10, #80, #70, #50
= apoleipo #(G620): 1) *TO* *LEAVE*, *TO* *LEAVE* *BEHIND*; 2) *TO*
*DESERT* *OR* *FORSAKE*; #1, #80, #70, #80, #30, #5, #10, #50 = #apopleo
(G636): 1) *TO* *SAIL* *AWAY*, *DEPART* *BY* *SHIP*, *SET* *SAIL*; #5,
#50, #4, #8, #40, #8, #200, #1, #10 = #endemeo (G1736): 1) *TO* *BE*
*AMONG* *ONE'S* *OWN* *PEOPLE*, *DWELL* *IN* *ONE'S* *OWN* *COUNTRY*,
*STAY* *AT* *HOME*; ##80, #70, #10, #40, #1, #10, #50, #5, #10, #50 =
poimaino (G4165): 1) to feed, to tend a flock, keep sheep; 1a) *TO*
*RULE*, *GOVERN*; 1a1) *OF* *RULERS*; 1a2) to furnish pasture for food;
1a3) to nourish; 1a4) to cherish one's body, to #serve the body; 1a5) to
supply the requisites for the soul's need;

EGO (FEMALE) IDEA: #418 has 8 Categories: #8, #4, #6, #400 = chedvah
(H2304): 1) *JOY*, *GLADNESS*; #8, #300, #100, #10 = chesheq (H2837): 1)
*DESIRE*, *THING* *DESIRED*; #6, #10, #300, #2, #100 = Yishbaq (H3435):
1) a son of Abraham by Keturah and progenitor of an Arabian tribe; #6,
#100, #6, #300, #6 = qashash (H7197): 1) *TO* *GATHER*, *ASSEMBLE*,
*COLLECT*, *GATHER* *STUBBLE* *OR* *STICKS*; 1a) (Qal) *TO* *GATHER*
*TOGETHER*; 1b) (Poel) *TO* *GATHER* *STUBBLE*; 1c) (Hithpoel) *TO*
*GATHER* *ONESELF* *TOGETHER*; #2, #1, #200, #5, #10, #200 = basis
(G939): 1) *A* *STEPPING*, *WALKING*; 2) *THAT* *WITH* *WHICH* *ONE*
*STEPS*, *THE* *FOOT*; #5, #2, #100, #1, #10, #20, #70, #10, #200 =
Hebraikos (G1444): 1) *HEBREW*; #5, #80, #10, #40, #5, #10, #50, #8,
#10, #200 = epimeno (G1961): 1) *TO* *STAY* *AT* *OR* *WITH*, *TO*
*TARRY* *STILL*, *STILL* *TO* *ABIDE*, *TO* *CONTINUE*, *REMAIN*; 1a)
*OF* *TARRYING* *IN* *A* *PLACE*; 1b) *TO* *PERSEVERE*, *CONTINUE*; 1b1)
*OF* *THE* *THING* *CONTINUED* *IN*; 1b2) *IN* *THE* *WORK* *OF*
*TEACHING*; 1b3) *OF* *THE* *BLESSING* *FOR* *WHICH* *ONE* *KEEPS*
*HIMSELF* *FIT*; 1b4) *DENOTING* *THE* *ACTION* *PERSISTED* *IN*; #20,
#1, #300, #5, #9, #8, #20, #5, #50 = katatithemi (G2698): 1) to lay
down, deposit, lay up; 2) to lay by or up for one's self, for future
use; 3) to lay up favour for one's self with any one, to gain favour
with (to do something for one which may win favour);

THERE IS NOW NO MORE OPPORTUNITY FOR REPENTANCE BECAUSE THERE REMAINS NO
PROSPECT OF FORGIVENESS FOR ALL THE HATRED AS SELFISH DISREGARD GIVEN
FOR THE GOOD SHOWN AND ENDLESS LABOURS IN PARTICULAR #CENTRE (#123 =
JUDGMENT / #246 = ANGEL GABRIEL) OF #41 AS 13 to 17 SEPTEMBER 2001.

SEE ALSO: "ANGEL GABRIEL, ISLAMIC INSURRECTION AND ITS RELATIONSHIP TO
15-16 MARCH AND THE #CENTRE AS 6 X #41 ON 13 TO 17 SEPTEMBER IN BEING
JUDGMENT ON THE DAMNED"

- https://drive.google.com/open?id=0BzRmc7Bm7indVEVyOU80dVBUN28

WHAT INHOSPITABLE PEOPLE AND AN UNGRATEFUL PLACE NEW YORK AND THE
PENTAGON, ARLINGTON, UNITED STATES OF AMERICA ARE.

EVEN IF YOU WERE TO BESTOW ANY TRIBUTES, ITS NOW TOO LATE AS ETERNITY
DOESN'T WAIT ACCORDING TO YOUR PLANS AND WANTS.

NEVER ONCE IN THE PAST 20 YEARS HAS THERE BEEN ANY HEART-FELT THANK-YOUS
BUT THERE WAS NO END OF UNBRIDLED HATRED AND SLANDER.

*ONCE* *AGAIN* *IN* *VAIN* *THAT* *GOOD* *WOULD* *PREVAIL* *BUT* *ALAS*
*NOW* *AFTER* *THE* *4TH* (*ACTUALLY* *5TH* *IF* *YOU* *COUNT* *THE*
*APPEAL* *AGAINST* *A* *PLANNING* *PERMIT* *WITHIN* *2000CE*)
*EXPERIENCE* *OF* *THE* *SLANDER* * WHICH* *IS* *THE* *QUEEN'S*
*PERVERSE* *JUSTICE* *AS* *THE* *DEPRAVED* *VANITY* *OF* *DIEU* *ET*
*MON* *DROIT* -- YOU ARE AN ABOMINABLE LIAR MA'AM AS IT LAYS AGAINST THE
ACCOUNTABILITY OF YOUR SOUL AND YOU WILL NOT EVER BE FORGIVEN.

AUSTRALIAN JUSTICE IS PERVERSE BECAUSE THERE ARE TOO MANY CATHOLICS AND
FREEMASONS IN HER MIDST AND YOUR LIFE WILL EASILY BE CONSUMED BY THE
MAGGOT LAWYERS.

I WILL NOT WAIT 50 YEARS FOR THE DAY YOU THINK IT GOOD AND PRUDENT FOR A
MODICUM OF GOODWILL.

AS I WON'T BE A PUBLIC SPECTACLE FOR ANYONE SO THAT YOU CAN INDULGE YOUR
LUXURIOUS BENEVOLENCE.

THERE IS NO NEED BEFORE ANZAC DAY FOR ME TO LODGE MY HUMAN RIGHTS
COMPLAINT AGAINST THE SOVEREIGN QUEEN ELIZABETH II IN RELATION TO
PERSECUTION AND DENIAL OF ANY RIGHT TO FAIR AND TIMELY JUSTICE RELATING
TO MY ANTI-TERRORIST ACTIVITY IN REFUTATION OF YOUR ANZAC WWII ENTITLEMENT.

So I will just finish those draft chapters off and make that complaint
my final act of public duty before adopting a monastic {Ie. of, relating
to, or characteristic of a secluded, dedicated, or austere manner of
living} life as there is none to be found as worthy to be friend.

It is bigotry because such Marriage/Sovereign dynamic is fascist
wickedness as Babylonian whor*dom [ie. OPINION {#5 + #6 = #11 as
Collegium of Pontiffs from 505 BCE}] that is established upon the
Pythagorean binomial HETEROS THEORY OF NUMBER as only a METHODOLOGY
equated to #666 (#36 / #111) derived as a CANON OF TRANSPOSITION from
the DAOist TETRAGRAMMATON perspective which is a ternary hom*oIOS THEORY
OF NUMBER that properly constitutes a PARADIGM and a truthful equation
with the HEAVEN {Divine GODHEAD which is the Mind of Christ} + EARTH
{COURSE-trochos OF NATURE-genesis [James 3:6]} + MAN {hom*o[ios] SAPIEN[t]}.

*UNLESS* *THERE* *IS* *ON* *THIS* *ANZAC* *DAY* *A* *STATEMENT* *MADE*
*OF* *MY* *INCLUSION* *AS* *RECOGNITION* *OF* *MERIT* *BY* *THE* *TIME*
*OF* *THE* *VILLERS* *BRETONNEUX*, FRANCE* *MEMORIAL* *THEN* *THE*
*CONSEQUENCE* *IS* *THIS*:

THAT AUSTRALIANS HAVE EXCLUDED ME FROM ALL ASPECTS OF SOCIETAL
PARTICIPATION AND ANY SEMBLANCE OF JUSTICE FOR THE PAST 20 YEARS, AND I
WILL NOT ALLOW YOU TO SUBJECT ME TO A TOTAL DENIAL OF MY INTELLECTUAL
PROPERTY WHILST YOU TRANSMOGRIFY ME INTO AN ANATHEMA (YOU HAVE MADE ME
AN ENEMY OF YOU ALL) BY YOUR MAKING THE UNASHAMED BLASPHEMOUS CLAIM OF
SOMETHING OTHER THAN AN APOSTATISED MYTHOLOGY, WHILST YOU ENACT YOUR
METHODOLOGICAL CLAIM TO A SANCTIFIED LIFE WHICH FRAUDULENTLY MADE IN
COMPLIANCE WITH ALMIGHTY GOD AND HIS SON JESUS CHRIST, BY THE IMPOSING
OF SUCH ANTAGONISTIC BELIEF OF YOURS UPON YOUR ANZAC COMMEMORATION AND
IMMUTABLY AGAINST THE CLAIMS OF MY OWN INTELLECTUAL PROPERTY AS A
PARADIGM OF EMPIRE GOVERNANCE AS TECHNOLOGY DEFINED BY NUMBER, WHEN
SECTION 116 of the CONSTITUTION OF AUSTRALIA specifically precludes the
Commonwealth of Australia (i.e., the FEDERAL PARLIAMENT) from:

a) making laws for establishing any religion;
b) imposing any religious observance, or prohibiting the free exercise
of any religion;
c) or for imposing any religious observance, or for prohibiting the free
exercise of any religion:
d) and no religious test shall be required as a qualification for any
office or public trust under the Commonwealth.

I wish to bring to the Victoria Police attention, that I have the means
by use of an INTELLECTUAL PROPERTY (as a natural endowment which has
been mine from birth) associated to the GRAPPLE hom*oIOTIC NOUMENON as a
theoretical and metaphysical concept of the Godhead/Divine Nature as
Mind, conscious reality of hom*o[iOS] SAPIEN[TAL] and the COURSE-trouchos
OF NATURE-genesis [Jame 3:6] to annihilate another's MIND, BODY and SOUL
by means of transcendent use of language Hebrew: 22 letters, English: 26
letters, Greek: 27 letters over the Arabic with 28 letters which is a
superset of the Semitic tongue:

SEE ALSO: "JEWISH MEDITATION SERIES ON MINDFULNESS AND NEURAL LINGUISTIC
PROGRAMMING ANCHORS" dated 10-22 NOVEMBER 2016

- https://drive.google.com/open?id=0BzRmc7Bm7indcHJIU1RxUk5ab0k

And with the DAOist TETRAGRAMMATON as ternary compliant hom*oIOS THEORY
OF NUMBER being a PARADIGM of EMPIRE GOVERNANCE and the basis for
SUPERSEDING the LETTERS PATENT to the COMMONWEALTH OF AUSTRALIA 1901
which is transcendent to your religious belief as MIND encapsulated by
the HETEROS THEORY OF NUMBER as SOVEREIGN/MARRIAGE basis to which Roman
Empire Governance as being only a METHODOLOGY.

The HISTORICAL AND SCIENTIFICALLY PLAUSIBLE BASIS OF THIS CLAIM IS
CONVEYED WITHIN THE FOLLOWING *DRAFT* DOCUMENT AS PRELIMINARY INFORMAL
RESEARCH WHICH ESTABLISHES THE FACTUAL NATURE OF MY CLAIM MADE IN
RELATION TO MY INTELLECTUAL PROPERTY RGHTS AS THE NEGATION OF THE
PYTHAGOREAN BASIS TO ROMAN EMPIRE BASIS AS EQUATED TO GERMAN FASCISM AND
OTHER RELIGIOUS BELIEF SUCH AS ROMAN CATHOLICISM, FREEMASONRY, ISLAM AND
JUDAISM:

"MY DAY IN COURT AS HYPOZEUS: *I* *CAME*, *I* *SAW*, *I* *CONQUERED* AS
THE CONSCIOUS DEVELOPMENT OF THIS INVOCATION AS A VITALITY PERSONAL WILL
TO POWER"

- https://drive.google.com/open?id=0BzRmc7Bm7indUGpvVTRlWWFsb1U

I bring to the Victoria Police attention, that I have legitimate basis
in having superseded the LETTERS PATENT to the Federation of the
COMMONWEALTH of AUSTRALIA of 1901 to lawfully claim a prerogative to
being the SOVEREIGN this LAND.

*GIVEN* *THAT* *THIS* *HISTORICAL* *FACT* *MADE* *IN* *RELATION* *TO*
*THE* *PROVEN* *PHILOSOPHICAL* *CAUSE* *FOR* *GERMAN* *FASCISM* *AND*
*WORLD* *WAR* *II* WHICH HAS A RELATIONSHIP TO RELIGIOUS BELIEF IS THEN
THE BASIS OF the Criminal activity reported to you previously as being
by agent provocateurs who are engaged within defamation of myself,
attempt to steal Intellectual Property, imposing of a substituted ethic
upon our ANZAC tradition and Treason against the Sovereignty of the
Commonwealth of Australia and which is prohibited under SECTION 9A of
the CRIMES ACT OF VICTORIA (1958) has a patterning of behaviour
associated with this document as my Intellectual Property as an
alternative hom*oIOS THEORY OF NUMBER being a theoretical and
metaphysical noumenon, conception of the Godhead/*DIVINE* and a
determined contrivance associated with attributed time COURSE-trochos OF
NATURE-genesis, autonomous sovereignty as empire governance, language,
rationality and the reasoned mind of religious belief

It has been alleged that this unlawful action which has been perpetuated
by unreasonable, unjustified defamatory characterisations being
de-humanizing conduct as predominantly GRINDR, SCRUFF, CRAIGSLIST and
USENET based as Internet Carriage Service enabled hate speech which is
un-remorsed and then the cause for prejudiced by HOLOCAUST and
JINGOISTIC ANZAC tradition slander as discriminatory ACT(s) (ie. which
'includes a failure to act and a proposal to act' as defined under
Section 3(1) of the Charter of Human Rights and Responsibilities Act No.
43 of 2006) as conduct also prohibited under Division 4 as Section 44 -
Discrimination by GRINDR and SCRUFF within the Provision of Goods and
Services of the Equal Opportunity Act No. 16 of 2010 (Incorporating
Amendments as at 21 December 2011) and was also committed by both the
Victoria Police Force, the New South Wales Police Service.

However it is unlawful conduct by a public authority such as the
Victoria Police under Section 38(1) to (3) of the Charter of Human
Rights and Responsibilities No. 43 of Act 2006, which states: "(1)
Subject to this section, *IT* *IS* *UNLAWFUL* *FOR* *A* *PUBLIC*
*AUTHORITY* *TO* *ACT* *IN* *A* *WAY* *THAT* *IS* *INCOMPATIBLE* *WITH*
*A* *HUMAN* *RIGHT* *OR*, *IN* *MAKING* *A* *DECISION*, *TO* *FAIL* *TO*
*GIVE* *PROPER* *CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

If the Victoria Police however, fails to take any direct action to
investigate my reasonable complaints before ANZAC DAY celebrations of 25
April 2017 that *NO* NATION* including the COMMONWEALTH OF AUSTRALIA has
any entitlement to utilise my Intellectual Property in relation to those
celebrations in memorial of our WAR DEAD.

BECAUSE I AM INTENTIONED TO USE THAT INTELLECTUAL PROPERTY AS THE
NATURAL / COMMON LAW BASIS TO CONVEY AN EGALITARIAN RIGHT AND
*THIS* *PROVEN* *PHILOSOPHICAL* *CAUSE* *FOR* *GERMAN* *FASCISM* *AND*
*WORLD* *WAR* *II* WHICH HAS A RELATIONSHIP TO RELIGIOUS BELIEF IN MY
COMPLAINT HUMAN RIGHTS COMPLAINT TO THE UNITED NATIONS WHICH IS TO BE
MADE AGAINST THE VICTORIA POLICE AGAINST THE SOVEREIGN QUEEN ELIZABETH
II IN RELATION TO PERSECUTION AND DENIAL OF ANY RIGHT TO JUSTICE
RELATING TO MY ANTI-TERRORIST ACTIVITY IN REFUTATION OF YOUR ANZAC WWII
ENTITLEMENT.

I *ALSO* require that the Victoria Police keep me informed via the
email address of ***@hotmail.com as to any progress made in
relation to these complaints and other than that, I have no further
desire to have any association with the Victoria Police (or be in the
same room) as such is my degree of dissatisfaction and contempt for
the Organisational disrespect of me.

AS IF YOU ARE SOLE ARBITER OF ANY AND THE MOST IMPORTANT CAUSE.

*** I WILL HAVE NOTHING MORE TO DO WITH YOU SO LONG AS I LIVE ***

-----------

21.And I may under Section 39 - Legal Proceedings of the Charter of
Human Rights and Responsibilities No. 43 of Act 2006, "seek any relief
or remedy in respect of an act or decision of a public authority on the
ground that the act or decision was unlawful, that person may seek that
relief or remedy on a ground of unlawfulness arising because of this
Charter" and specifically under Sub-Section 39(2)(a) and (b) to the
exercise of "any right that a person has, otherwise than because of this
Charter, to seek any relief or remedy in respect of an act or decision
of a public authority, including a right—

(a) to seek judicial review under the Administrative Law Act 1978 or
under Order 56 of Chapter I of the Rules of the Supreme Court; and (b)
to seek a declaration of unlawfulness and associated relief including an
injunction, a stay of proceedings or exclusion of evidence."

I tabled the following details as paragraph #50 to #62 as the grounds to
"seek that relief or remedy on a ground of unlawfulness arising because
of this Charter and specifically under Sub-Section 39(2)(a) and (b) to
the exercise of "any right that a person has, otherwise than because of
this Charter, to seek any relief or remedy in respect of an act or
decision of a public authority":

50.In preparation for my appearance at the Sale Magistrates Court on 11
January 2017 in response to the 'Application and Summons for An
Intervention Order' and the tabling of some 105 pages in full
substantiation of my actions as being within compliance to the human
rights recognised as lawful entitlements provided under the Charter of
Human Rights and Responsibilities No. 43 of Act 2006. I sought an
opportunity to lodge with the Clerk of the Sale Magistrates Court my own
'Application and Summons for An Intervention Order' made in-relation to
Gippsland Times and Maffra Spectator habitual refusal to cease and
desist in the delivery of unwanted newspapers as the pretext for junk
mail within my mailbox. And especially since I was subject to a veiled
threat of "TIME FOR PAYBACK" as a headlined newspaper deposited within
my mailbox.

And by a rigorous process in the application of semantics of exclusion,
I was duly instructed by the Clerk of the Sale Magistrates Court, that
neither the impudent placement of unwanted material such as a newspaper
of insubstantial merit or junk mail did not constitute sufficient
grounds under the law as to justify the demands for an 'Application and
Summons For An Intervention Order' under the auspices of the
Magistrates' Court Personal Safety Intervention Orders Act 2010.

51.I put forward the proposition to your Honour that a principle of
equitability before the law out to then apply in the sufficient cause
for other parties such as the occupants 102 Market Street, Sale in their
making an 'Application and Summons For An Intervention Order'. And that
the reciprocal circ*mstance of the removal of junk mail from another
party's mailbox, as impertinent an action though it is. In being the
lawful cause as the only means available for one's self protection so as
to disrupt a rabid dog's pattern of frenzied attack, does not in and of
itself constitute sufficient grounds under the law as to justify the
demands for an 'Application and Summons For An Intervention Order'. And
neither does taking of a picture so as to identify the dog in question
should an attack occur grant such reasonable grounds for a Personal
Safety Order.

Under Section 25 (j) of the Charter of Human Rights and Responsibilities
No. 43 of Act 2006, I have the lawful entitlement as the right to "have
the free assistance of assistants and specialised communication tools
and technology if he or she has communication or speech difficulties
that require such assistance" and in this regard I am able to utilise my
theoretical mathematical noumenon as Intellectual Property so as to
substantiate and communicate the difficult metaphysical and metempirical
(ie. outside of time and sense perception) proposition of a prerogative
to a SOVEREIGN AUTHORITY by the articulating as to the ABSOLUTE
compliance of both my speech and actions to the MATERIA PRIMA as
SOVEREIGN PRINCIPLES of the CROWN.

52.Whilst such an assertion of a SOVEREIGN prerogative was made at the
Court by a personal service effected upon the APPLICANTS of the ORDER,
it has viewed as being an improper gesture by not being in accord with
the dignity and protocols of the Magistrates Court and it was
disregarded as of no intrinsic worth. I demand from the Court a
reconsideration of the matter and that an Order be made against those
parties for them to make a statement to the Court in relation to the
following facts which negate any grounds sufficient for a consideration
of a Personal Safety Order:

a)The person making the Application for the Order was a female who was
unknown to me and there were no grounds to substantiate the accusation I
was stalking when in fact I had a lawful entitlement to traverse the
paved footpath as a pedestrian by the shortest and safest route
available to me;

b) That the male occupant as the husband of the person making the
Application for the Order had twice pursued me down the street in a
physical threatening manner which are issues of personal safety which
are contradictory to claims made in the Application for an Order;

c)The occupants had effected repairs to the fence so as to prevent the
rabid dog from escaping it confined boundary and therefore an onus of
accountability is placed upon the owner to warn any such persons in
vicinity of the prospect of attack;

d)That whilst the occupants of the premises observed my making an entry
through the front gate as my common law entitlement to approach the
front door, at no time did they warn me of the prospect of attack;

e)The Application for the Order was undertaken after these ethnic
persons (ie. I'm presuming Greek) accessed my www-page and therefore is
substantiated by racial, religious and sexual prejudice which is
habitually exhibited as a characteristic by such foreigners within this
country towards persons of Indigenous Dutch Australian ethnicity;

f) Give a reasonable cause for the subsequent construction of a more
robust fence which is more impervious to sighting pedestrian traffic.

53.The issues which occupied my mind at the time were of fascist
identity made in relation the erection of a statue. Although it had no
temporal reality, it nevertheless troubled me greatly. Now since it is
made manifest on 17 March, 2017 I can assure you that it will similarly
trouble you greatly. That if the statements made by these person are
not substantial cause as to constitute sufficient grounds under the law
as to justify the demands for an 'Application and Summons For An
Intervention Order', then I will proceed with further lawful action and
recommend that the Magistrate adjudicating within the matter is
DISCHARGED from his APPOINT as a SOVEREIGN prerogative made under
SECTION III of the Letters Patent to the Federation of the Commonwealth
of Australia of 1901, which stipulates thatL "The Governor General *may*
*constitute* *and* *APPOINT*, in Our name and on Our behalf, all such
*Judges*, *Commissioners*, *Justices* *of* *the* *Peace*, *and* *other*
*necessary* *officers* *and* *Ministers* of Our said Commonwealth, as
may be lawfully constituted or APPOINTED by Us."

54.In the circ*mstance where an 'Application and Summons For An
Intervention Order' was granted to a female manager of the Telstra
Store, Raymond Street Sale because she objected to my manner of a
considered, respectful and non-threatening protest as a public and
artful performance as the reading of a poem relating to my first-hand
experience of the Russell Street bombing. Rather than accepting the
rationality of my representations, and the lawful basis of my complaints
of racial and religious vilification made to the Victorian Equal
Opportunity and Human Rights Commission and the Victoria Police, they
have sought to further and in a compounding manner discriminate against
me on the grounds of my past "basis of disability due to HIV status
which is a previous Victoria Police work related illness as the
consequence of risk taking sexual behaviour which was symptomatic of an
Institutional lack of empathy and any humane care, following my
first-hand experience of the Russell Street Bombing, which whilst I have
derived from that experience a good by utilising it as a poem being
Neural Linguistic Programming composition as an artifice associated with
the temporal reality and ‘weapon' for my ANTI-TERRORISM INITIATIVES and
that occurred in 2012 on the very day that Andrew Penn as CEO of Telstra
announced an approximate profit of $5+ Billion.

And this was entirely in accord with the objectives of the Equal
Opportunity Act No. 16 of 2010 which are to—

(a) to eliminate discrimination, sexual harassment and victimisation, to
the greatest possible extent; (b) to further promote and protect the
right to equality set out in the CHARTER OF HUMAN RIGHTS AND
RESPONSIBILITIES ACT NO. 43 OF 2006 (incorporating amendments as at 1
July 2014):

25 RIGHTS IN CRIMINAL PROCEEDINGS

(j) to have the free assistance of assistants and specialised
communication tools and technology if he or she has communication or
speech difficulties that require such assistance; and

This involved, firstly an act of disdain directed towards Andrew Penn,
by my cancelling all telephone contracts for goods and services with
Telstra and as a pacifist and the exercise of the right of free action
of expression which is guaranteed under the same Charter of Human Rights:

15 FREEDOM OF EXPRESSION

(a) orally; or (b) in writing; or (c) in print; or (d) by way of art; or
(e) in another medium chosen by him or her.

(3) Special duties and responsibilities are attached to the right of
freedom of expression and the right may be subject to lawful
restrictions reasonably necessary—

(a) to respect the rights and reputation of other persons; or (b) for
the protection of national security, public order, public health or
public morality.

16 PEACEFUL ASSEMBLY AND FREEDOM OF ASSOCIATION

(1) Every person has the right of peaceful assembly.

55.The police were called and in response to my letter of complaint in
relation to being subject to a “slight of hand” fraud by the Telstra
Store sales assistance which was perpetuated as the method of unethical
conduct I was deliberately subject to, I received a letter from the
Manager for the Telstra Gippsland region, as discrimination in the
provision of goods and services and as refusal of entry into any Telstra
Store within a 100 km radius.

And without any justifiable or lawful cause, I was then subject to an
Application and Summons for An Intervention Order which was unfairly,
with malice and prejudice imposed a upon me a ‘charade’ of justice by
the Magistrate who by such act gave his moral assent to a greater virtue
possessed by the Russell Street bomber and tacit support to the Islamic
extremists who attacked New York and elsewhere in the United States of
America.

56.Accordingly I wish to obtain a Court Order which directs both the
former female manager and the Manager for the Telstra Gippsland region
to give statements as the justifications for their:

a) Deliberate "DERANGEMENT IN THE PROVISION OF GOODS AND SERVICES" by
slight of hand in the purveying a mobile telephone, which I had no
intention to purchase;

b) The circ*mstances surrounding an adverse Credit Reference due to a
Telstra employee falsifying my billing address and therefore making late
payment a consequential reality of their organisation misconduct rather
than any negligence of mine;

c) The substantial cause which constitute sufficient grounds under the
law as to justify the demands for an 'Application and Summons For An
Intervention Order';

d) The grounds as the threat of force, the refusal in the provision of
goods and services, as being the lawful cause to prohibit my entry into
the shop when there was sufficient cause to do so;

e)So substantiate why have otherwise unlawfully acted against my
person, dignity, virtuous conduct and well-being, and in having the
UNFORTUNATE AND UNINTENDED CONSEQUENCE AS AN UNCONSCIOUS "intent to
assist, an enemy at war with both the United States of America and
Commonwealth of Australia". As a grievous wrong perpetuated against the
"public interest" and thereby under our Legislation constitutes a
TREASONABLE ACT.

Following a receipt of Telstra's statements a consideration made before
(if any) penalty of $25 million is applied.

57.I have had a similar circ*mstance of a deliberate "FRUSTRATION IN
THE PROVISION OF GOODS AND SERVICES" from Australia Post, where I
recorded as email message made with a Purchaser of Goods @ 1043 hours on
29 March 2017 following my concluding a discussion with Australia Post
as NEW CASE NUMBER: 10491350, made in relation to YOUR ORIGINATING CLAIM
NUMBER: 10359618 made in relation to non delivery as LOSS OF GOODS
having an fully insured ARTICLE VALUE of $450 conveyed by Australia Post
as TRACKING NUMBER: 633 04149287 063.

And conveyed to them, that not only had the funds for the transaction
been received, but that in the circ*mstance where the sale of the goods
made were via E-Bay and PayPal and therefore not subject to neither a
sale by CASH ON DELIVERY (COD) nor a NOT NEGOTIABLE CHEQUE, that it
would be permissible and within my capable means to DISCHARGE and ASSIGN
any further accountability for a REFUND CLAIM, by the undertaken of an
EX GRATIA PAYMENT to alleviate inconvenience on receipt of cleared funds
and the provision of any necessary RECEIPT OF SALE documentation.

They have *CLEARLY* *INDICATED* *TO* *ME* within OLD CASE NUMBER:
10359618 an acceptance of this proposition and I had awaited IN VAIN
for a further electronic email, BECAUSE THEIR ACTIONS WERE INTENTIONED
TO FRUSTRATE AS BEING CONTRARY.

Whereupon, now NEW CASE NUMBER: 10482669 and I am now replying with a
facsimile copy of both the original RECEIPT OF SALE as provision of
proof that your ARTICLE was fully insured so as to protect your purchase
as an ARTICLE VALUE of $450 and the PAYPAL RECEIPT OF THE EX GRATIA
PAYMENT as my DISCHARGING any further accountability for a REFUND CLAIM
and it ASSIGNING TO YOU by the undertaken of such PAYMENT so as to
further alleviate your inconvenience for the LOSS OF GOODS.

Following Australia Post's receiving this information, you ought to have
your claim processed without any further delay as the WILFUL AND
INTENTIONED FRUSTRATION and the INSURANCE REFUND for the ARTICLE VALUE
of $450 ought then be made to your without any further delay.

Due to a failure by the AUSTRALIA POST's CUSTOMER SERVICES
REPRESENTATIVE within CASE REFERENCE NUMBER: 10482669 to ACTION ANY
EMAIL to me earlier, I was not able to facilitate finalisation of your
CLAIM IN RELATION TO THE POSTED ARTICLE as TRACKING NUMBER: 633 04149287
063 WHICH WAS ALLEGEDLY STOLEN BY AN AUSTRALIA POST EMPLOYEE.

That this CUSTOMER SERVICES REPRESENTATIVE had instead CLOSED the FILE
and thereby DELIBERATELY and UNLAWFULLY engaged in DERANGEMENT WITHIN
THE PROVISION OF GOODS AND SERVICES as FREQUENT patterned behaviour
associated a CAUSE CELEBRATE of "DROWN THE WITCH" AS TREASON, USUALLY
BUT NOT EXCLUSIVELY ENGAGED IN BY ROMAN CATHOLICS.

THE CUSTOMER SERVICES REPRESENTATIVE ADMINISTERING THE NEW CASE NUMBER:
10482669 WAS HOSTILE TO MY REPORTING OF THE MATTER OF COMPLAINT TO THE
POINT OF AN INTOLERANCE WHERE I WOULD REGARD SUCH ACTIONS BY AUSTRALIA
POST CONSTITUTES A CONTEMPT MADE AGAINST THE SOVEREIGN PRINCIPLES OF THE
CROWN AS TO CONSTITUTE TREASON.

THAT I HAVE AS MY ANTI-TERRORISM ACTIVITY, REPORTED THOSE OTHER MATTERS
(BUT NOT THIS AS YET) TO THE VICTORIA POLICE ON 19 MARCH 2017, IN HAVING
REASONABLE CAUSE TO QUESTION THIS RELIGIOUS PIETY WHICH MASQUERADES AS
PANTOMIMED BELLIGERENT IMPERTINENCE AS *ALLEGEDLY* *A* *TRAITOROUS*
*CONDUCT* *SEEKING* *TO* *IMPOSE* *A* *SUBSTITUTED* *VIRTUE* *UPON*
*OUR* *ANZAC* *TRADITION* *AND* *PERVERT* *STATE* *AUTHORITY* *AND*
*SOVEREIGNTY* *OF* *THE* *COMMONWEALTH*.

AND AGAINST WHICH I HAVE IN CASE NO: G13559325 SCHEDULED FOR CONTESTED
HEARING AT THE SALES MAGISTRATES COURT ON 13 APRIL, 2017.

ALL THE BEST"

58.As further email correspondence made to Australia Post at 0833 HOURS
ON 11 APRIL 2017, I said: "THIS IS TO ADVISE AUSTRALIA POST OF A PAYPAL
TRANSFER MADE TO THE PURCHASER WITHIN THIS CLAIM:

A REFUND OF PAYMENT TO THE AMOUNT: $461.57 FOR A COMPUTER SCREEN WHICH
WAS STOLEN [IN TRASIT] AS [PER] AUS POST TRACKING RECEIPT 633 04149287 063.

I believe that [they] have waited more than a sufficient time. And I
have reconsidered my determination given during our telephone
conversation at 1630 hours on 10 April, 2017

[And conveyed that] If [the purchaser] should receive any refund from
Australia Post, I trust that you will as goodwill, reimburse me
accordingly."

MONICA @ 0822 HOURS ON 11 APRIL 2017: "Thanks Aaron, I appreciate it.
Sorry for any inconvenience this has caused you."

You are further advised with respects to the circ*mstance reported to
[you as a deliberate] "DERANGEMENT IN THE PROVISION OF GOODS AND
SERVICES" due to a failure by the AUSTRALIA POST's CUSTOMER SERVICES
REPRESENTATIVE within CASE REFERENCE NUMBER: 10482669 to ACTION ANY
EMAIL to me earlier.

A detail of complaint made in relation to MY ANTI-TERRORISM ACTIVITY
will be [submitted] against AUSTRALIA POST's CUSTOMER SERVICES
REPRESENTATIVE AND AUSTRALIA POST AT the Sale Magistrates Court on 12
April 2017 in Case Number: G13559325.

A *DRAFT* OF THIS PROPOSED ACTION WILL BE UPDATED SHORTLY WITHIN THIS
COURT DOCUMENT AS:

"STATEMENT OF EVIDENCE FOR CONTESTED HEARING REGARDING THE CRIME OF
TREASON IN CASE NUMBER: G13559325 AT SALES MAGISTRATES COURT ON 12 APRIL
2017"

- https://drive.google.com/open?id=0BzRmc7Bm7indNjFuUkhMc0NVWkU

[Accordingly] Court Orders will be sought [for which there is a duty of
compliance to be "OBEDIENT, AIDING AND ASSISTING" under SECTION VIII of
the Letters Patent to the Federation of the Commonwealth of Australia of
1901] so as to obtain STATEMENTS from AUSTRALIA POST's CUSTOMER SERVICES
REPRESENTATIVE AND AUSTRALIA POST and and consideration made before (if
any) penalty of $25 million is applied.

I trust that I will hear from AUSTRALIA POST shortly about the
resolution of my Insurance claim. Thank you."

59.I therefore seek Orders from the Court, so as direct to direct
Australia Post to make any and all such statements as is formerly
requested by email at 0833 HOURS on 11 April 2017 so as to substantiate
the cause for the hostile contemptuous manner of CUSTOMER SERVICES
REPRESENTATIVES and the deliberate "DERANGEMENT IN THE PROVISION OF
GOODS AND SERVICES".

60.That in the present circ*mstance of this 'Application and Summons
For An Intervention Order' as Case Number: G13559325 there was a clear
bias exhibited by the Clerk of the Sale Magistrates Court as the
refusal, despite its gravitas as subject matter, to accept the 105 page
submission made to the Court upon the day prior. And that had the
Magistrate read the submission made to him the day prior, he would have
immediately determined that the false nature of verbal characterisations
made to the Court as grounds for further Interim Orders which were
unjustly made as perverse administration of justice and accordingly I am
seeking a damages remedy of $1,000 per day for the duration that the
orders remain in effect.

Furthermore apart from a malicious, obstinate and distempered
personality of the APPLICANT to the INTERVENTION ORDER to whom is
unlawfully accorded a disproportionate bias and privileged status by the
Clerk of the Sale Magistrates Court, there is no factual cause apart
from prejudiced opposition to public published statements of facts to
the contrary which substantiate and constitute sufficient grounds under
the law as to justify the demands for an 'Application and Summons For An
Intervention Order' under the auspices of the Magistrates' Court
Personal Safety Intervention Orders Act 2010.

61.The APPLICANT to the INTERVENTION ORDER has had 90 days to consider
the evidence as OBJECTION to the INTERVENTION ORDER and I expect the
reciprocal lawful entitlement of 90 days to consider any evidence made
by the APPLICANT in support of the INTERVENTION ORDER. Under Section 25
(j) of the Charter of Human Rights and Responsibilities No. 43 of Act
2006, I have the lawful entitlement as the right to "have the free
assistance of assistants and specialised communication tools and
technology if he or she has communication or speech difficulties that
require such assistance" and in this regard I am able to utilise my
theoretical mathematical noumenon as Intellectual Property so as to
substantiate and communicate the difficult metaphysical and metempirical
(ie. outside of time and sense perception) proposition of a prerogative
to a SOVEREIGN AUTHORITY by the articulating as to the ABSOLUTE
compliance of both my speech and actions to the MATERIA PRIMA as
SOVEREIGN PRINCIPLES of the CROWN.

If there is not sufficient evidence tendered in support of the
APPLICATION to the INTERVENTION ORDER, I submit to the Court that the
person is immediately subject to arrest by the police for TREASON and
that they prepare a brief of evidence is prepared and a prosecution proceed.

62.Since I am going to exercise a sovereign prerogative under SECTION
9A of the CRIMES ACT of VICTORIA (1958) to give counsel to an
adjudicator hearing this matter to summarily impose a death penalty
against THESE FASCISTS whor*S it is advisable to obtain an adjournment
of this matter as Case Number: G13559325 until after Easter / ANZAC day
so people can worship their respective phallus (ie. granite or otherwise
such as the HAJJ) without my being the continued scapegoat.

----------

22. My intention in tabling these matters before the local Sale
Magistrates Court on 11 January 2017 is to give notice to the judicatory
of my having superseded the original Letters Patent to the Federation of
the Commonwealth of Australia of 1901 as then having a right of
succession being lawfully granted to me. I’m therefore requesting "a
stay of proceedings" in having "a question of law arises that relates to
the application of this Charter" as then a recourse to PART
3--APPLICATION OF HUMAN RIGHTS IN VICTORIA, DIVISION 3--INTERPRETATION
OF LAWS as the consideration of "33 - REFERRAL TO SUPREME COURT" and "34
- ATTORNEY-GENERAL'S RIGHT TO INTERVENE" which is an authority granted
by the Charter of Human Rights and Responsibilities No. 43 of Act 2006:

33 - REFERRAL TO SUPREME COURT (1) If, in a proceeding before a court or
tribunal, a question of law arises that relates to the application of
this Charter or a question arises with respect to the interpretation of
a statutory provision in accordance with this Charter, that question may
be referred to the Supreme Court if— (a) a party has made an application
for referral; and (b) the court or tribunal considers that the question
is appropriate for determination by the Supreme Court.

(2) If a question has been referred to the Supreme Court under
subsection (1), the court or tribunal referring the question must not—
(a) make a determination to which the question is relevant while the
referral is pending; or (b) proceed in a manner or make a determination
that is inconsistent with the opinion of the Supreme Court on the question.

(3) If a question is referred under subsection (1) by the Trial Division
of the Supreme Court or by the County Court, the referral is to be made
to the Court of Appeal.

(4) Despite anything contained in any other Act, if a question arises of
a kind referred to in subsection (1), that question may only be referred
to the Supreme Court in accordance with this section.

34 - ATTORNEY-GENERAL'S RIGHT TO INTERVENE (1) The Attorney-General may
intervene in, and may be joined as a party to, any proceeding before any
court or tribunal in which a question of law arises that relates to the
application of this Charter or a question arises with respect to the
interpretation of a statutory provision in accordance with this Charter.

(2) If the Attorney-General intervenes in a proceeding under this
section, then, for the purpose of the institution and prosecution of an
appeal from an order made in that proceeding, the Attorney- General may
be taken to be a party to the proceeding.

35 - NOTICE TO ATTORNEY-GENERAL AND COMMISSION (1) A party to a
proceeding must give notice in the prescribed form to the
Attorney-General and the Commission if— (a) in the case of a Supreme
Court or County Court proceeding, a question of law arises that relates
to the application of this Charter or a question arises with respect to
the interpretation of a statutory provision in accordance with this
Charter; or (b) in any case, a question is referred to the Supreme Court
under section 33.

(2) For the purpose of subsection (1), a notice is not required to be
given to— (a) the Attorney-General if the State is a party to the
relevant proceeding; or (b) the Commission if the Commission is a party
to the relevant proceeding.

36 - DECLARATION OF INCONSISTENT INTERPRETATION (1) This section applies
if— (a) in a Supreme Court proceeding a question of law arises that
relates to the application of this Charter or a question arises with
respect to the interpretation of a statutory provision in accordance
with this Charter; or (b) the Supreme Court has had a question referred
to it under section 33; or (c) an appeal before the Court of Appeal
relates to a question of a kind referred to in paragraph (a).

(2) Subject to any relevant override declaration, if in a proceeding the
Supreme Court is of the opinion that a statutory provision cannot be
interpreted consistently with a human right, the Court may make a
declaration to that effect in accordance with this section.

(3) If the Supreme Court is considering making a declaration of
inconsistent interpretation, it must ensure that notice in the
prescribed form of that fact is given to the Attorney-General and the
Commission.

(4) The Supreme Court must not make a declaration of inconsistent
interpretation unless the Court is satisfied that— (a) notice in the
prescribed form has been given to the Attorney-General and the
Commission under subsection (3); and (b) a reasonable opportunity has
been given to the Attorney-General and the Commission to intervene in
the proceeding or to make submissions in respect of the proposed
declaration of inconsistent interpretation.

(5) A declaration of inconsistent interpretation does not— (a) affect in
any way the validity, operation or enforcement of the statutory
provision in respect of which the declaration was made; or (b) create in
any person any legal right or give rise to any civil cause of action.

(6) The Supreme Court must cause a copy of a declaration of inconsistent
interpretation to be given to the Attorney-General— (a) if the period
provided for the lodging of an appeal in respect of the proceeding in
which the declaration was made has ended without such an appeal having
been lodged, within 7 days after the end of that period; or (b) if on
appeal the declaration is upheld, within 7 days after any appeal has
been finalised.

EXAMPLE: If the Trial Division of the Supreme Court makes a declaration
of inconsistent interpretation (based on a referral of a question from
VCAT) and on appeal the Court of Appeal upholds the declaration, a copy
of the declaration must be sent to the Attorney-General within 7 days
after the Court of Appeal's decision.

(7) The Attorney-General must, as soon as reasonably practicable, give a
copy of a declaration of inconsistent interpretation received under
subsection (6) to the Minister administering the statutory provision in
respect of which the declaration was made, unless the relevant Minister
is the Attorney-General.

I will shortly be lodging a complaint of persecution, the inability to
obtain fair and equitable justice and violation of Natural / Common Law
rights in relation to my prerogative entitlement in having invalidated
the Letters Patent to the federation as Commonwealth of Australia of
1901 as a claim of TREASON (SECTION 9A Crimes Act of Victoria 1958)
against yourself et al, the judicatory, the State of Victoria and the
Commonwealth of Australian under the reign of Queen Elizabeth II.

*YOU* *CAN* *HARDLY* *BE* *WITH* *ANY* *HONESTY* *AND* *INTEGRITY*
*CELEBRATING* *A* *SOLDIERS* *DYING* *DUTY* *AND* *VIRTUE* *WHILST* *AT*
*THE* *SAME* *TIME* *SHOWING* *A* *FASCIST* *EMPATHY* *BY* *AN*
*ABSOLUTE* *CONTEMPTUOUS*, *DENIAL* *OF* *ANY* *JUSTICE* *AND*
*EQUITABLE* *HUMAN* *RIGHTS* *AND* *TREASON* *AGAINST* *THE* *MATERIA*
*PRIMA* *AS* *SOVEREIGN* *PRINCIPLES* *TO* *THE* *CROWN* *AND* *THE*
*SUPERSEDED* *LETTERS* *PATENT* *TO* *THE* *FEDERATION* *OF* *THE*
*COMMONWEALTH* *OF* *AUSTRALIA* *OF* *1901*

*OO* *ROO* *TO* *OOHRAH*
Within my discussion with the police the morning of 19 March 2017, I
mentioned that the 8 October 2016 War Memorial remembrance attempt by
the WELLINGTON SHIRE COUNCIL in conjunction with *UNIFORMED* *AIRFORCE*
*PERSONNEL*, various schools and RSL cultists to wage warfare against
it's own constituents and impose a substituted virtue upon the ANZAC
tradition was made most apparent by the absence of any tribute (LEST WE
FORGET) at the BOER Memorial which is shunned in obscurity.

That accordingly, I can unambiguously characterize this unreasonable
public as wilful Internet hate some-conduct engaged by this GAY MAFIA as
CABAL of PERSONS:

I hope that they are not engaged in any acts of sedition as Treason on
this ANZAC day under the guise of sexual opportunism...

I have reported several CRAIGSLIST adverts of an equivalent age,
interest dynamic so taking action over any others doesn't matter...

As an INTENTION POSSESSED BY AN UNREASONED AND UNBRIDLED HATRED OF ANY
RELIGIOUS BELIEF [ie. the BATTLE CRY MOTTO OF THE SOVEREIGN AND JUDICIARY:

DIEU ET MON DROIT].

The question is whether our Australian "Lest We Forget" sacred mantra is
a form (ie. as it's quatrain metrication and material content seem to
suggest) of Pythagorean Tetractys poetry made as an ode to an archetypal
or idolized humanity (ie. the fallen as the children of the nation)
which is dependent upon the HETEROS THEORY OF NUMBER and ought then to
be considered a blasphemy against the name of God and not related to
Christ--God save the Queen?

Or to put it in this manner of understanding. If in the process of
invalidating the original Letters Patent to the Australian Constitution
of 1901 and conveying it's dependency (ie. arch kai telos oida {1 + 2 +
3 + 4 = 10}) upon the Pythagorean Tetrad/Decad/Tetractys as the fount of
SOULS which is purveyed by the binary HETEROS THEORY OF NUMBER, which I
have shown it to be a CANON OF TRANSPOSITION that is intellectually
dependent upon an actual conception of a ternary hom*oIOS THEORY OF NUMBER.

#1 + #2 = #3 = #MIND (DING-DONG): MARION STATUTE AS BABYLONIAN FASCIST
whor*DOM ON SAINT PATRICK'S DAY 17 MARCH 2017
#3 + #4 = #7 = #SCIENCE (POOH-POOH DEFECATION) - FASCIST SWASTIKA /
PYTHAGOREAN FORMULA EMPATHY AS SUBSTITUTED VIRTUE UPON THE ANZAC
TRADITION ON SATURDAY (SABBATH) 8 OCTOBER 2016.

#5 + #6 = #11 = #OPINION (BOW-WOW BY RABID DOGS): Collegium Pontificum:
*COLLEGE* *OF* *PONTIFFS* (510 BCE) AS PROPONENTS OF THE PYTHAGOREAN
[BABYLONIAN whor*DOM] AS HETEROS BINOMIAL METHODOLOGY BEING THE THEORY
OF NUMBER AND INTELLECTUAL TETRAD COMPRISING THE CONSPIRATORIAL
MURDEROUS INTENT [WHICH] FOLLOWS IN THE UMBRA OF THAT ISLAMIC
PALESTINIAN FERAL DOG MAHMOUD ABBAS ON SATURDAY (SABBATH) 14 JANUARY
2017 VISITING THE VATICAN EMBASSY AS A 'PLACE (#6) OF PRIDE (#5)' AS
INAUGURATION OF THE VATICAN-BASED MISSION OF PALESTINIAN EMBASSY.

#5 - ACT OF NATURE / #4 - NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES*
(Gk. Arete - excellence (intrinsic or attributed):--praise, virtue)} and

#6 - FORM OF NATURE / #3 - NATURE SURMOUNTS NATURE: {VAV / *POWERS* (Gk.
Arche - a commencement, or (concrete) *chief* (*in* *various*
*applications* *of* *order*, *time*, *place* *or* *rank*):--beginning,
corner, (at the, the) first (estate), *magistrate*, power, principality,
principle, rule)} multiplied by themselves, represent, and retain
themselves.

#7 + #8 = #15 = #SENSE (TA-TA): *EMBLEM* *OF* *THE* *BRITISH* *FLAG*,
*POLICE* *AND* *EMERGENCY* *SERVICES* *SYMBOL* as Collegium Vinariorum:
College of *WINE* Dealers AS WELLINGTON SHIRE KIDS DAY ON SATURDAY
(SABBATH) 4 MARCH 2017 AS ALSO GLBTI MARDI GRAS CELEBRATION.

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)

In deference to this PYTHAGOREAN HETEROS THEORY OF NUMBER as then only
being a METHODOLOGY BY A CANON OF TRANSPOSITION, as the wicked artifice
(ie. as the H64 defining the #81 stratum) basis of the Roman Empire
Governance which is expressly defined by the Julio-Claudian Dynasty (27
BCE to 68 CE) as the five Roman Caesars bearing the entitlement of
PONTFEX MAXIMUS (hence the month of July) and the SON OF GOD (hence the
month of August) as their perverse prerogative for an insatiable
conquistador as anal sad*stic desire for the expansion of Empire.

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states "*THE* *WISE* *PERSON* (ie. hom*o[IOS]
SAPIEN[T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* (ie. HETEROS:
#15 - SATURN ... #34 - JUPITER ... #65 - MARS as MALEFICENT IN BEING
FASCIST AS IDEA SOURCE FOR THE SWASTIKA) *MEN*, *LEST* *HE* *BE*
*INFLUENCED *FOR* *THE* *WORSE*:

MALEFICENT (adjective)
- literary causing harm or destruction, especially by supernatural means.
- Astrology relating to the planets Saturn and Mars, traditionally
considered to have an unfavourable influence.

- https://drive.google.com/open?id=0BzRmc7Bm7indcXA0OWJZWnBhc1k

It acquires this distinct FASCIST MALEFICENT intention as a Categorical
Imperative (ie. the TETRAD is always intellectual) by applying the
Pythagorean Method of Reduction to each total sum as the progression of
magic squares.

Thus [1-5-6-7-2-3-4-8-9]:

#15 as line sum redact to 6 with esoteric no: #45 and reduces to 9
#34 as line sum redact to 7 with esoteric no: #136 and reduces to 1
#65 as line sum redact to 2 with esoteric no: #325 and reduces to 1
#111 as line sum redact to 3 with esoteric no: #666 and reduces to 9

And viola we have: 911.

On the question of nomenclature *IT* *MISSES* *THE* MARK* concerning any
meaningful discussion of the #41 - #CENTRE (ie. as is referenced within
the CANON OF SUPREME MYSTERY 4 BCE discussion of the DAOist (206 BCE -
220 CE) calendar as an Oriental school of perennialist thought being the
basis to CHINESE Empire Governance) as proposition which is advanced by
Richard (can I call you Dick?) HEATHFIELD is that "the *AD* nomenclature
does not, as some people mistakenly think, number the years since
Jesus's death and resurrection" @ 2102 HOURS (AEST) ON 22 MARCH 2017 and
prior to the terrorist EVENT @ 0410 HOURS (AEST) on 22 March 2017 of
Westminster, London.

It is Criminal activity by agent provocateurs who are engaged within
defamation of myself, attempt to steal Intellectual Property, imposing
of a substituted ethic upon our ANZAC tradition and Treason against the
Sovereignty of the Commonwealth of Australia and which is prohibited
under SECTION 9A of the CRIMES ACT OF VICTORIA (1958) has a patterning
of behaviour associated with this document as my Intellectual Property
as an alternative hom*oIOS THEORY OF NUMBER being a theoretical and
metaphysical noumenon, conception of the *HEAVEN* as Godhead/*DIVINE*
and a determined contrivance associated with attributed time as *EARTH*
being the COURSE-trochos OF NATURE-genesis [James 3;6], autonomous
sovereignty as empire governance, language, rationality by the *MAN*
having a reasoned mind of religious belief as hom*o[ios] SAPIEN[t]:

RUDIMENTS {STOICHEION [G4747]} OF THE WORLD {KOSMOS [G2889] AS HETEROS
(binomial) {ie. bifurcated gender and spermatic} or (trinomial) {ie.
bifurcated ENNEAD as rational PI = {3-6-9} .142857...}

- STOICHEION [G4747]: presumed derivative of the base of G4748;
something orderly in arrangement, that is, (by implication) a serial
(basal, fundamental, initial) constituent (literally), proposition
(figuratively):--element, principle, rudiment;
- properly, fundamentals, like with the basic components of a
philosophy, structure, etc.; (figuratively) "first principles," like the
basic fundamentals of Christianity;
- refers to "the rudiments with which mankind . . . were indoctrinated
(before the time of Christ), i.e. the elements of religious training or
the ceremonial precepts common alike to the worship of Jews and of
Gentiles" (J. Thayer);
- The RSV however renders stoixeia as "elemental spirits," ie. spiritual
powers or "cosmic spirits" (DNTT, 2, 828). This views 4747 / stoixeíon
("elements") as ancient astral beings associated with the very beginning
(make-up) of the earth.]

- STOICHEŌ [G4748]: a derivative of στείχω steichō̄ (to range in regular
line); to march in (military) rank (keep step), that is, (figuratively)
to conform to virtue and piety:—walk (orderly)
- to be in rows, fig. to walk by rule;

- KOSMOS [G2889]: orderly arrangement, that is, decoration; by
implication the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively [morally]):--adorning, world;

GODHEAD which conveys all *PRINCIPALITY* {ARCHĒ: #6 - FORM OF NATURE /
#3 - NATURE SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a
commencement, or (concrete) *chief* (*in* *various* *applications* *of*
*order*, *time*, *place* *or* *rank*):--beginning, corner, (at the, the)
first (estate), *magistrate*, power, principality, principle, rule)}}, and

It is an argument between which 'HETEROS' v's 'hom*oIOS' as the Theory of
Number constitutes the mind created in the image of the Creator God as
the Father (Godhead/Divine Nature as Mind) [Luke 4:5-24 (KJV); Romans
1:16-32]?"

TRUTH IS A COSMOGONIC CONSIDERATION

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM;
2) Pythagorean Theorem: a² = b² + c² is fascist (see discussion below)
and now redundant as only a METHODOLOGY;

*POWER* {EXOUSIA: #7 - ENGENDERING NATURE / #4 - NATURE AMENDED IN ITS
NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in the sense of
ability); privilege, that is, (subjectively) *force*, capacity,
competency, freedom, or (objectively) mastery (concretely magistrate,
superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}}

Where the c² is equivalent to a constant dependent on n, calculated by
the formula:

M = [n(n² + 1)] / 2

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ *1* - *MONAD*, *2* - *DUAD*, *3* - *TRIAD* {ie. Formula of Progression
of individual phenomena (Wan Wu)}

= TETRAGRAMMATON HIERARCHY VALUE AS hom*oIOS THEORY OF *NUMBER*.

#5 - ACT OF NATURE (JUSTICE):

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

[IMAGE: CANON OF SUPREME MYSTERY OF 4 BCE SHOWING AN AMALGAM OF THE I
CHING (64) AND TAO TE CHING (81) RATHER THAN AS #0 CE ... @1 - AUGUSTUS
was worshipped as the Son of God (27 BCE - #14 CE) ... #15CE (9) ... @2
- TIBERIUS (#14 – #37 CE) ... #34CE (16) ... @3 - CALIGULA (#37 - #41
CE) ... @4 - CLAUDIUS (#41 - #54 CE) ... #65CE (25) - @5 - NERO (#666:
#54 - #68 CE) ... #111 CE (36) ... #175 CE (49) ... #260 CE (64 as I
CHING META-DESCRIPTOR PROTOTYPES), #369 CE (81 as DAO TE CHING
META-DESCRIPTOR PROTOTYPES) ... #1933 - 1945CE < --- German Fascism's
Golden Age ... #2000CE < --- Jubilee 2000 as Holy Catholic 'Satanic'
Tradition et al being a faux-sophistic wisdom ... #2056 as proposed
Islamic Golden Age]

- https://drive.google.com/open?id=0BzRmc7Bm7indYmdIUU0yUkkyd28

COUNCILLOR KEITH MILLS (WELLINGTON SHIRE COUNCIL) @ 1642 HOURS ON 20
MARCH 2017: "This is Cr. Keith Mills,

Elected at the October 2016 council elections.

Until this Friday 17th March I had somehow, and quite unintentionally,
missed your e-mail to councillors. (It took council a long time to get
an internet connection to my home in crooked River)

Then I heard you speak before the ceremony in Victoria Park, Sale for
the unveiling of the "Cherished Mother and child" monument.

Although your voice was good and strong we had trouble hearing. Because
there was no introduction I was not in readiness to pay attention at the
start. I can see that you have several unresolved issues. Some of your
grievances are likely to be shared by other people. My philosophy is
that everybody deserves to have their voice heard. I think there are
probably better ways to get your message across. I do acknowledge your
efforts to communicate by e-mail (it would appear principally with
former councillor Cleary). It is my personal view, through first-hand
experience, that former councillor Cleary does not always offer a
sympathetic ear.

I am aware that I may be taking a lot on in contacting you, but this is
my job and I am happy to do it. All I ask is for you to be aware that
one councillor alone has little say. The way forward is to get more
people to listen and to get more people if possible to help present your
case. If you want to talk please at first try my private phone,
XXXXXXXX, which will take a message if I am out.

Kind regards."

DOLF @ 1800 HOURS ON 20 MARCH 2017: "This document was provided to the
Victoria Police this morning (and alt.france) of 19 March 2017 as
substantiation of the allegation that a CABAL of persons were engaged
within a systematic campaign as PERVERSION OF STATE AUTHORITY AND
SOVEREIGNTY.

The Wellington Shire Counsel do not have any rights of negation nor
appropriation of my Intellectual Property of which they have been
previously advised in person at the time of their considering costs of
road-works levying against Briagolong residents. Nor do you have any
jurisdictional capability for further action over my denied complaints
which has rendered ineffectual this unlawful as treasonable systematic
campaign by PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as that which
is no longer within your domain of accountability.

*I* *ACCUSE* *YOU* *OF* *CONTEMPT* *AS* *TREASON* *AND* *BLASPHEMY*
(DIEU ET MON DROIT)

- https://en.wikipedia.org/wiki/Dieu_et_mon_droit

I am going to pursue the WELLINGTON SHIRE COUNCIL for some $1.5 million
as relocation costs, in addition to legal fees and damages as they ought
to have obtained a planning permit for such an object of racial
disrespect and personal disaffection. The matter will be made as a
MENTION within evidence tabled at a CONTESTED HEARING in Case No:
G13559325 which is scheduled at the Sale Magistrates Court on 12 April
2017.

Following which it will be passed to my legal counsel for their
determination of action.

EXCERPT FROM "IS WELLINGTON SHIRE COUNCIL PROMULGATING FASCIST
IDEOLOGY?" dated 8 October, 2016

- https://drive.google.com/open?id=0BzRmc7Bm7indbXhtSnRoY1ZzbUE

You have not heard the last of this.

Have I made myself clear?"

*HENCE* *THERE* *IS* *A* *NECESSITY* *FOR* *A* *PUBLIC* *REPENTANCE*
*AS* *PUBLIC* *APOLOGY* *MADE* *UPON *ANZAC* *DAY* *CELEBRATIONS* *FOR*
*THIS* *TRAVESTY* *AS* *ACT* *OF* *FASCISM* *AND* *THEREFORE* *IT*
*WOULD* *BE* *IMPRUDENT* *FOR* *YOU* *TO* *ADVERTISE* *FOR* *ANY*
*SEXUAL* *OPPORTUNITY* *UPON* *THAT* *DAY* *AND* *ESPECIALLY* *WHEN* *I*
*HAVE* *AIRFORCE* *PERSONNEL* *BLOCKING* *ME* *ON* *GRINDR* *AS*
*TREASONABLE* *ACTS* *OF* *CONTEMPT* *WHEN* *TOLD* *OF *MY* *ANTI*
*TERRORISM* *ACTIVITY*

THE FOLLOW ARE TWO COMPLAINTS OF TODAY MADE IN RELATION TO GRINDR BASED
FALSE DEFAMATORY HATE SPEECH AS IRRATIONAL INCITEMENT TO HATRED AS
TORTUROUS ACTS OF DE-HUMANIZATION AS BEING SPECIFICALLY *CRIMES*
*AGAINST* *HUMANITY* AND WAR CRIMES CONSTITUTING TREASON:

-- HOW TO DEAL WITH MIDDLE EASTERN LACK OF CIVILITY

- https://drive.google.com/open?id=0BzRmc7Bm7indeWpKckMyOG50dGc

-- HOW TO DEAL WITH AUSTRALIAN LACK OF CIVILITY

- https://drive.google.com/open?id=0BzRmc7Bm7indcThhdVVZZ1NIY0E

Let me say at the outset, that I am disappointed with the past conduct
of the Victoria Police and I have lost all professional respect for your
vexation and acts persecution with regards your prejudiced handling of
my matters of complaint and specifically in relation to equivalent
written complaints of the 3 August 2016 (et al) which are as follows:

- BRENDON LLOYD of Sydney New South Wales, as the former administrator
of the "AUSTRALIANS FOR SEPARATION OF CHURCH & STATE" FACEBOOK GROUP;

- POLLYANNAR GIBSON nd a male cohort as conspirator being the former
administrator of the "I DO SUPPORT MARRIAGE EQUALITY IN GIPPSLAND"
FACEBOOK BOOK and who is formerly of 'THE BIG PICTURE PHOTOGRAPHER", 289
Raymond Street, Sale Victoria;

- KAREN LAWTON of Traralgon Victoria as being the administrator of the
"GIPPSLAND GAYS" FACEBOOK GROUP;

- All those individuals alleged involved within this cause célèbre as
unlawful action which has been perpetuated by unreasonable, unjustified
defamatory characterisations being de-humanizing conduct as
predominantly GRINDR, SCRUFF, CRAIGSLIST and USENET based as Internet
Carriage Service enabled hate speech which is un-remorsed and then the
cause for prejudiced by HOLOCAUST and JINGOISTIC ANZAC tradition slander
as discriminatory ACT(s) (ie. which 'includes a failure to act and a
proposal to act' as defined under Section 3(1) of the Charter of Human
Rights and Responsibilities Act No. 43 of 2006) as conduct also
prohibited under Division 4 as Section 44 - Discrimination by GRINDR and
SCRUFF within the Provision of Goods and Services of the Equal
Opportunity Act No. 16 of 2010 (Incorporating Amendments as at 21
December 2011);

Had the Victoria Police taken appropriate and unprejudiced action
without fear or favour the circ*mstances of societal abuses would not
have escalated to the degree of severity and contempt to which it has.

I refer to paragraphs 11 to 26 of my submission made to the Sale
Magistrates Court within Case Number: G13559325 at the CONTESTED HEARING
of 12 April, 2017 and over which I am now intentioned to form the basis
of my complaint as notice served upon the Magistrates Court and Victoria
Police of that same day: "ADVICE OF AN INTENTION TO LODGE A HUMAN RIGHTS
COMPLAINT AGAINST THE SOVEREIGN QUEEN ELIZABETH II IN RELATION TO
PERSECUTION AND DENIAL OF ANY RIGHT TO JUSTICE RELATING TO MY
ANTI-TERRORIST ACTIVITY.

11.I have previously written to the American Consultant on 24 March
2017 in order to give an opportunity, so as to enable their nation and
peoples to avoid the adverse consequence outlined within this COURT
statement, by means of a *SHRIVE* (ie. to impose penance on a sinner; to
grant absolution to a penitent; to hear the confession of a person; to
hear confessions; [archaic]: to go to or make confession; [archaic]:
confess one's sins, as to a priest; Courtesy: Word of the Day for 28
February 2017; www.dictionary.com) and garner it as an opportunity to
most appropriately and properly quell insurrection.

Details of that correspondence with the American Consulate relating to
my anti-terrorism activity as commencing prior to the actual EVENT of 11
September 2001 is conveyed within document titled: "THE UNVEILING OF
WELLINGTON SHIRE'S LATEST SCHEMA 'MARIAN STATUE TO WOMEN AND THE STOLEN
GENERATION'" dated 17 to 26 March 2017.

- https://drive.google.com/open?id=0BzRmc7Bm7indVzN6MlZvX2pab0E

This was a reconsideration of my public undertaking as to no longer
striving urgently for the United States of America in now letting the
deadline of 12 April 2017 pass by, before writing to the American
Consultant in order to have given an opportunity so as to avoid this
adverse consequence:

*CONDEMNED* *TO* *HELL* (#123 - JUDGMENT / #246 - ANGEL GABRIEL) *AS*
*A* *LOSS* *OF* *ETERNITY* *DUE* *TO* *BLASPHEMY*".

12.This assertion relates to my undertaking of an intentioned
anti-terrorism initiative as PLANS. And this occurring as my only
activity made in SUPPORT, continued whilst I remained a recipient of a
salary continuance benevolence made under the provisions of an Insurance
Policy in full compliance as an acceptance of my Total and Permanent
Disability status. Is then capable of being established, as an
indisputable matter of fact, by a transcription record of the 7
December, 2001 proceedings occurring as an extra-ordinary hearing before
the Victorian Civil and Administrative Tribunal (VCAT). It records my
self representation in a dispute with AXA Group Insurance made in
relation to my salary continuance policy. And my attempt to explain as
testimony then given to the Tribunal of my relative and lived actions,
as an activity which occurred contemporaneously to the Islamic terrorist
EVENTS of 11 September, 2001. As my ardent (ie. very enthusiastic or
passionate; [archaic or literary] burning; glowing) belief in it being
at the time, a milestone date as TELOS (ie. an ultimate object or aim.
In the hedonistic life, people lose some moral purpose, a telos which
provides the moral justification for the society).

13.This improper, false, delusional and malicious assertion made by
legal counsel Mr Peter Riddell for the Insurer (AXA Group Insurance/AMP
- National Mutual Life Association of Australasia Limited), ascribes to
my actions as courtesy telephone calls to him, as being of a
"threatening and frightening character which is made against the
security of his person and his family", to constitute a sufficient
degree of criminality, as to necessitate "a report has been made to the
Victoria Police who have considered the matter to be serious. They have
noted details of the threats and have asked to be updated if there are
any further occurrences."

14.When in point of fact, his irrationality was given impetus to his
confronted sensibilities due only to my passing of him within the street
during morning commute and thus was to a figment of his own imagination.
And subsequently the presumptuous imposing of a privilege as
self-importance upon his person, conveying a contempt of the AUTONOMY OF
WILL being the MATERIA PRIMA of the SOVEREIGN PRINCIPLES which are
fundamental to the law and order of our FEDERATION as the COMMONWEALTH
of AUSTRALIA as the rights which ought to be the prerogative of the
Sovereign as the feigned regard for those principles which is most
apparent by your disparaging of the rights of succession which as a
privilege that is rightfully and lawfully mine.

Accordingly, I require a Court Order demanding an explanation from legal
Counsel Mr. Peter RIDDELL et al, Andrew PENN as former CEO of AXA Group
Insurance (but now Telstra), AXA Group Insurance and AMP Insurance. And
further more, I am seeking a warrant for the immediate arrest of both
Mr. Peter RIDDELL and Mr Andrew PENN on the Indictment of TREASON made
under SECTION 9A of the Crimes Act of Victoria (1958).

15.These facts which manifestly condemns as categorically
unmeritorious, deplorable, verminous and criminal conduct, comprises a
logical jurisprudent syllogism as a cosmological statement, which
encompasses a Natural / Common Law entitlement to a self-identity as a
formula of autonomy expressing an egalitarian right, which then relates
directly to my undertaking of an intentioned volunteer multifaceted,
reasoned, pacifist and virtuous covert internet religious based GLBTI
Community activism and advocacy activity as a focused anti-terrorism
initiative as PLANS which has sought:

i) To effect a denial of any claimed "divine imperative" by the Islamic
terrorist group Al-Qaeda associated to the EVENT of 11 September, 2001
as terror attacks against the United States of America and any
subsequent justification for War;

ii) To undermine the foundations of Islamic extremist religious belief; and

iii) Give an auxiliary (ie. providing supplementary or additional help
and support) and prerogative (ie. a privileged right of the sovereign
that is theoretically subject to no restriction) SUPPORT to any Gay and
Lesbian Community's initiatives towards the adoption of same sex
marriage legislation.

iv) Solving that Anglican dissension problem' of 31 August 2016.
Basically the substantial documents which on my local Anglican parish,
clearly outlines that my statements and actions were undertaken in
response to a threat of retribution (ie. a capacity to deny them any
factual basis to religious belief because I have with my theoretical
noumenon as a cube which is based on the hom*oIOS THEORY OF NUMBER: it uses:

- a valid cosmological logical syllogism as TRIAD MICROCOSM associated
to Jewish Torah belief and the Dead Sea Scrolls priestly service
division as the basis for the 364-day/year base-7 measurement of time by
designation of days, weeks and jubilee time divisions which negates the
Julian Calendar that fell into disrepute in 1582 (British Empire in
1751/1752), and

- an alternative mathematical SEPTET macrocosm of 7 x #369 (inclusive of
Roman Empire Governance and religious belief usage) Magic Squares, 1 x
HETRO-SQUARE SPIROGYRA ORDER as its TRANSFORMATIVE PROTOTYPE and the
Chinese I CHING/DAO TE CHING COURSE-TROCHOS of NATURE-GENESIS as their
foundation of Empire Governance being the Autonomous Prototype)

As the basis of it being a statement of a Natural and Common Law as
egalitarian right to Regulative Free Will (ie. the reasoning capability
as the element which defines us as hom*o sapiens-human or the forma
corporis as soul within the world).

v) To invalidate the original Letters Patent by Queen Victoria as
enabling the Constitution as Commonwealth of Australia of 1 January,
1901 and undertaking such action without any impunity directed to its
formulation as an instrument of British Empire Governance by providing
the metempirical (ie. the branch of philosophy that deals with things
existing beyond the realm of experience) philosophical as the
perennialist school of thought and metaphysical (ie. of things
transcending what is physical or natural and the temporal reality) as
Torah Kabbalistic thought interpretation given to an alternative and
tetragrammaton hom*oIOTIC perspective of the THEORY OF NUMBER and its
circ*mscribing as the DECALOGUE which is otherwise known as the TEN
COMMANDMENTS, by a declaration made and comprehensible to ALL, as for
ETERNITY and EXISTENT to an egalitarian, immutable and a transcendent
right of the State of Israel's claim to a Sovereign AUTONOMY OF WILL,
which is made in deference to it's subordinate historical basal and
terrestrial connubial (ie. marriage as a yoke) ethos as a societal
cultivation made upon it's 'self-identity as a formula of autonomy' and
as a vassal perspective of Roman Empire Governance which pervaded and
was later adopted by Islam, the Vatican City/State and German Fascism.

vi) As a clear, concise philosophical and theological basis, being after
much consideration, derive at the factual and intelligent means to
provide briefing matters as then impetus for the determined pursuit of
an INDICTMENT for the criminal charge of TREASON, which is to be brought
against Cardinal George Pell in his contempt to the AUTONOMY OF WILL
being the MATERIA PRIMA of the SOVEREIGN PRINCIPLES encapsulated within
the LETTERS PATENT to the Federation of the COMMONWEALTH OF AUSTRALIA OF
1901, as an absolute rejection on hymeneal (ie. IDOLATRY AS
PRIAPUS--ERECT PHALLUS AND HYMEN AS MARRIAGE) grounds as a presumptuous,
delusional and fraudulent claim to a lawful Christian Identity for the
unmeritorious act of barbarism. As the arrogant and obstinate refusal
of the Eucharist Communion, which occurred at Saint Patricks Cathedral,
East Melbourne on the Pentecost Sunday Mass as the dates of 31 May, 1998
and 21 June, 2000. Which indiscriminately and in presence of mercenary
security guards, was violently directed towards the self identity as the
formula of autonomy of any and all such persons (inclusive of mother,
sons and daughters) who were distinguished only by their fraternity in
the wearing of the GLBTI Community's symbol represented as a rainbow sash.

16.This perverse and adversarial public Internet conduct as CAUSE
CÉLÈBRE is an unbridled and unrestrained attempt to impede the
successful completion of the above stated goals (which I have now
concluded), to murder my reputation and human dignity without any
conscious acceptance of the merit to the aforementioned action against
religious extremism as anti-humanity, anti-society, anti-civilization
and anti-religion activity.

And to put it simply, to dispossess me of any claim to a rational mind;
subject me to such frequent slanderous mischaracterisations my
reputation as bork to normalise by the mutual agreement of others as
contempt and to extinguish and annihilate me.

17.It is Criminal activity by agent provocateurs who are engaged within
defamation of myself, attempt to steal Intellectual Property, imposing
of a substituted ethic upon our ANZAC tradition and Treason against the
Sovereignty of the Commonwealth of Australia and which is prohibited
under SECTION 9A of the CRIMES ACT OF VICTORIA (1958) has a patterning
of behaviour associated with this document as my Intellectual Property
as an alternative hom*oIOS THEORY OF NUMBER being a theoretical and
metaphysical noumenon, conception of the *HEAVEN* as Godhead/*DIVINE*
and a determined contrivance associated with attributed time as *EARTH*
being the COURSE-trochos OF NATURE-genesis [James 3;6], autonomous
sovereignty as empire governance, language, rationality by the *MAN*
having a reasoned mind of religious belief as hom*o[ios] SAPIEN[t].

18.I HAVE NOW REPORTING THESE MATTERS OF GREAT GRAVITAS TO THE VICTORIA
POLICE ON 19 MARCH 2017, ABOUT THE DIABOLICAL CIRc*msTANCE WHEREBY
RELIGIOUS PIETY OF OTHERS IS MASQUERADING AS PANTOMIMED BELLIGERENT
IMPERTINENCE *ALLEGEDLY* *A* *TRAITOROUS* *MISCONDUCT* *SEEKING* *TO*
*IMPOSE* *A* *SUBSTITUTED* *VIRTUE* *UPON* *OUR* *ANZAC* *TRADITION*
*AND* *PERVERT* *STATE* *AUTHORITY* *AND* *SOVEREIGNTY* *OF* *THE*
*COMMONWEALTH*, WHEN ESPECIALLY GIVEN SUCH CONDUCT HAS BLASPHEMED THE
SACRED NAME OF YHWH AS GOD ALMIGHTY.

THAT I AM CLAIMING IN RELATION TO MY MATHEMATICAL THEORETICAL NOUMENON
AS BE CONSTITUTING AN INTELLECTUAL PROPERTY IN THE SUBSTANTIATION OF A
NATURAL / COMMON LAW STATEMENT ASSERTING AN EGALITARIAN RIGHT TO 'BEING'
AND 'EXISTENCE" IN SO DEFINING RATIONALITY, REASONING AND WHICH IS
INTRINSIC TO hom*o[IOS] SAPIEN[TAL] CONSCIOUSNESS.

19.That there has been shown a habitual and contemptuous disrespect of
my dignity as a legitimately claimed Sovereign Authority which is a
superseding of that bequeathed by Queen Victoria's instrumentation by
the LETTERS PATENT to the FEDERATION of the COMMONWEALTH of 1901 and
according to the good word of God as Divine Graciousness, in the
bestowal of a "HEAVENLY (EPOURANIOS) GIFT (DŌREA)" which conveys all the
necessary "POWERS (DUNAMIS) of the WORLD (AIŌN)" [Ephesians 3:1-21 (KV);
Hebrews 6:4-12 (KJV)] as expressing the totality of the AUTONOMY OF WILL
being the MATERIA PRIMA to the "Sovereign and Autonomous Right", the
"Power to Rule" and "Dispense Justice" by "Edict as a Divine Authority"
being PRINCIPLES OF THE SOVEREIGN AUTHORITY which can be understood in
our knowledge of God (GODHEAD/Divine Nature as the Mind of Christ), and
having thereby, invalidated those Letters Patent to the Federation of
the Commonwealth of Australia of 1901, as to be then declared, apparent
and permitted the status as authority, powers and privilege accorded to
the Sovereign of the Commonwealth of Australia.

(a) to seek judicial review under the Administrative Law Act 1978 or
under Order 56 of Chapter I of the Rules of the Supreme Court; and
(b) to seek a declaration of unlawfulness and associated relief
including an injunction, a stay of proceedings or exclusion of evidence."

22. My intention in tabling these matters before the local Sale
Magistrates Court on 11 January 2017 was to give notice to the
judicatory of my having superseded the original Letters Patent to the
Federation of the Commonwealth of Australia of 1901 as then having a
right of succession being lawfully granted to me. I’m therefore
requesting "a stay of proceedings" in having "a question of law arises
that relates to the application of this Charter" as then a recourse to
PART 3--APPLICATION OF HUMAN RIGHTS IN VICTORIA, DIVISION
3--INTERPRETATION OF LAWS as the consideration of "33 - REFERRAL TO
SUPREME COURT" and "34 - ATTORNEY-GENERAL'S RIGHT TO INTERVENE" which is
an authority granted by the Charter of Human Rights and Responsibilities
No. 43 of Act 2006:

33 - REFERRAL TO SUPREME COURT
(1) If, in a proceeding before a court or tribunal, a question of law
arises that relates to the application of this Charter or a question
arises with respect to the interpretation of a statutory provision in
accordance with this Charter, that question may be referred to the
Supreme Court if—
(a) a party has made an application for referral; and
(b) the court or tribunal considers that the question is appropriate for
determination by the Supreme Court.

(2) If a question has been referred to the Supreme Court under
subsection (1), the court or tribunal referring the question must not—
(a) make a determination to which the question is relevant while the
referral is pending; or
(b) proceed in a manner or make a determination that is inconsistent
with the opinion of the Supreme Court on the question.

(3) If a question is referred under subsection (1) by the Trial Division
of the Supreme Court or by the County Court, the referral is to be made
to the Court of Appeal.

(4) Despite anything contained in any other Act, if a question arises of
a kind referred to in subsection (1), that question may only be referred
to the Supreme Court in accordance with this section.

34 - ATTORNEY-GENERAL'S RIGHT TO INTERVENE
(1) The Attorney-General may intervene in, and may be joined as a party
to, any proceeding before any court or tribunal in which a question of
law arises that relates to the application of this Charter or a question
arises with respect to the interpretation of a statutory provision in
accordance with this Charter.

35 - NOTICE TO ATTORNEY-GENERAL AND COMMISSION
(1) A party to a proceeding must give notice in the prescribed form to
the Attorney-General and the Commission if—
(a) in the case of a Supreme Court or County Court proceeding, a
question of law arises that relates to the application of this Charter
or a question arises with respect to the interpretation of a statutory
provision in accordance with this Charter; or
(b) in any case, a question is referred to the Supreme Court under
section 33.

(2) For the purpose of subsection (1), a notice is not required to be
given to—
(a) the Attorney-General if the State is a party to the relevant
proceeding; or
(b) the Commission if the Commission is a party to the relevant proceeding.

36 - DECLARATION OF INCONSISTENT INTERPRETATION
(1) This section applies if—
(a) in a Supreme Court proceeding a question of law arises that relates
to the application of this Charter or a question arises with respect to
the interpretation of a statutory provision in accordance with this
Charter; or
(b) the Supreme Court has had a question referred to it under section 33; or
(c) an appeal before the Court of Appeal relates to a question of a kind
referred to in paragraph (a).

(4) The Supreme Court must not make a declaration of inconsistent
interpretation unless the Court is satisfied that—
(a) notice in the prescribed form has been given to the Attorney-General
and the Commission under subsection (3); and
(b) a reasonable opportunity has been given to the Attorney-General and
the Commission to intervene in the proceeding or to make submissions in
respect of the proposed declaration of inconsistent interpretation.

(5) A declaration of inconsistent interpretation does not—
(a) affect in any way the validity, operation or enforcement of the
statutory provision in respect of which the declaration was made; or
(b) create in any person any legal right or give rise to any civil cause
of action.

(6) The Supreme Court must cause a copy of a declaration of inconsistent
interpretation to be given to the Attorney-General—
(a) if the period provided for the lodging of an appeal in respect of
the proceeding in which the declaration was made has ended without such
an appeal having been lodged, within 7 days after the end of that period; or
(b) if on appeal the declaration is upheld, within 7 days after any
appeal has been finalised.

23.There are three questions of law which then need to be considered by
the Supreme Court:

***1) The charter defines a "PERSON MEANS A HUMAN BEING" and the
question is, if it is permissible to extend this definition to be a
"PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF hom*o[IOS]
SAPIEN[T] WHICH IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE
CAUSE FOR REASONING AND RATIONALITY.

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of hom*o[IOS] SAPIEN[T] as
EXISTENCE is a *COMPLIANT* *NATURAL* / *COMMON* *LAW* *STATEMENT* *OF*
*A* *TRUTHFUL* *FACT* *AS* *EXPRESSING* *AN* *EGALITARIAN* *RIGHT* *IN*
*THE* *ONLY* *AND* *ULTIMATE* *CAUSE* *FOR* *FREEDOM*.

After all the ENNEAD of THOTH, expresses an Anthropic Cosmological
Principle which appears within its geometric conception as being
equivalent to the Pythagorean TETRAD/TETRACTYS.

***2) The second consideration is that my mathematical theoretical
noumenon defines the meta-descriptor prototypes which are prerequisite
to the BEING of hom*o[IOS] SAPIEN[T] as EXISTENCE and are the NATURE
based 'cosmic' elementals of the MATERIA PRIMA within the attribution of
AUTONOMY OF WILL as being intrinsic to the SOVEREIGN PRINCIPLES.

This understanding of human nature is in the imago Dei, 'the image of
God’ in possessing as an attribute of being essential to the MATERIA
PRIMA to the actual characteristic nature of the MIND as the idea that
human beings are created in the imago Dei, 'the image of God’ and which
is then the test which is applied to the authentic function that
includes a reference to a power, authority and duty as to be *OBEDIENT*,
*AIDING* AND *ASSISTING* the Governor General under the auspices of
SECTION VIII to the Letters Patent for the Federation of the
Commonwealth of Australia of 1901.

Which human being as hom*o[IOS] SAPIEN[T] is constituted in such a way
that there is an analogy with the being of God?

As then specifically the perennialist idea of which human being, as
whether it is the Roman Caesar who by the Pythagorean HETEROS THEORY OF
NUMBER as Roman Empire Governance is considered the Son of God (ie.
HEAVEN-EARTH-MAN (YOU) dynamic) or the Apostle Paul {small; little}
according to the hom*oIOS THEORY OF NUMBER as Torah (COURSE-trochos OF
NATURE-genesis [James 3:5-9]) / Chinese DAOist Empire Governance is
representative of the imago Dei, 'the image of God'.

For a historical parallelism (ie. specifically: #0 CE (#6 - LI
{Contrariety} / H38 Opposition, Polarising, Perversion) ... #15 CE (#7 -
Chang {Ascent} / H46 Moving/Pushing Upward, Ascending) ... #34 CE (#8 -
Kan {Opposition} / H46 Moving/Pushing Upward, Ascending) ... #65 CE (#9
- Shu {Branching Out} / H19 Approaching, Nearing, The forest) .... #111
CE (#10 - Hsien {Defectiveness / Distortion} / H62 Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing) ...) we may
have recourse to the Apostle Paul's recorded experience as the appeal
made to Caesar Nero (#666: #54 - #68 CE) and his imprisonment within
Rome for two years which is conveyed by historical narrative as an
overlay associated to core meta-descriptor prototypes.

Given the consideration of oaths and 'Jewish Kabbalistic basis' to the
Letters Patent of the Australian Constitution (1 January 1901) how then
might Section 116 of the Constitution of Australia apply, in that it
specifically precludes the Commonwealth of Australia (i.e., the federal
parliament) from making laws for establishing any religion, imposing any
religious observance, or prohibiting the free exercise of any religion.
Section 116 also provides that no religious test shall be required as a
qualification for any office or public trust under the Commonwealth.

***3) Final consideration is whether prudent articulation of immutable
evidence being then the additional justification relating to the
IRREFUTABLE FACTS already summarily provided to you, as the substantial
basis for my lawful and dignified claim as a public proclamation to a
prerogative as to being considered the Sovereign Authority over the
Commonwealth of Australia, which in the absence of any gainsay,
depreciation, rancour and redundancy has sought by judicious, prudent
and diligent means, the pursuit of virtue as a precious stone amongst
the plethora of pleonasm, an opportunity to invalidate by superseding,
the original instrumentation known as the Letters Patent to the said
Federation of the Commonwealth of Australia of 1901.

24.And whilst it will still requires authentication, determination of
its appropriateness and a validation of the effectual means by the
Supreme Court. The outcome will be as my being declared the Sovereign
of this country. And therefore I am lawfully justified to have
prudently exercised the "powers, authorities and functions" in my
service of a notice of an Indiction made upon the Applicant at 0827
hours of 23 December, 2016 and that I may now seek the immediate arrest
of all such persons (whether named as the Applicant or unnamed) for the
Crime of Treason which is prohibited under Section 9A of the Crimes Act
1958 of Victoria and for the State of Victoria to bear all the costs of
the necessary Criminal Proceedings in bringing any such persons before a
court of competent jurisdiction so that the matters may be determined.

AS TO THEN HAVE RECOURSE TO THE UNIVERSAL JURISDICTION PREROGATIVE AS
THE MEANS OF PURSUING WAR CRIMES AS BEING SPECIFICALLY *CRIMES*
*AGAINST* *HUMANITY* WHICH IS TO BE BROUGHT AGAINST VARIOUS AMERICAN
INTERNET SERVICE/APPLICATION PROVIDERS AND VARIOUS PERSONS WHO HAVE MADE
RELIGIOUS/NON-RELIGIOUS MOTIVATED FALSE DEFAMATORY HATE SPEECH AS
IRRATIONAL INCITEMENT TO HATRED AS TORTUROUS ACTS OF DE-HUMANIZATION.

25.By means of a *SHRIVE* (ie. to impose penance on a sinner; to grant
absolution to a penitent; to hear the confession of a person; to hear
confessions; [archaic]: to go to or make confession; [archaic]: confess
one's sins, as to a priest; Courtesy: Word of the Day for 28 February
2017; www.dictionary.com) and to garner it as an opportunity to most
properly quell insurrection."

THAT THE AMERICANS HAVE COMMITTED A GREAT GRIEVOUS SIN OF BLASPHEMY
AGAINST ALMIGHTY GOD: "...Thou shalt not take the name of the LORD thy
God in vain; for the LORD will not hold him guiltless that taketh his
name in vain.'" [Exodus 20:7 (KJV)]

Bill Heidrick's OTO (US) Grand Masonic Lodge (example AUM belief system
as HETEROS THEORY OF NUMBER belief system) Hebrew Lexicon as Gematria
dictionary is not provided within my Intellectual Property for which I
claim all rights reserved and there is no permission for a reciprocated
right of use of this hom*oIOS THEORY OF NUMBER as a mathematical
theoretical noumenon which defines the meta-descriptor prototypes that
are prerequisite to the BEING of hom*o[IOS] SAPIEN[T] as EXISTENCE is a
compliant Natural / Common Law statement of a truthful fact as
expressing an egalitarian right in the only and ultimate cause for FREEDOM.

26.I have advised the American Consulate, that there will shortly be
enacted a total, immutable and irredeemable exclusion against all orders
of Freemasonry worldwide due to their unrepentant blasphemy against
Almighty God is anticipated to take effect and against the entire
population of the United States of America by presentment of this
document as evidence within a "CONTESTED HEARING" for Case No: G13559325
scheduled at the Sales Magistrates Court on 12 April, 2017.

A temporary stay and reprieve may be obtained upon that day, as an
objection made as to whether the Magistrate determining this matter has
any association with Freemasonry, Roman Catholicism or any other
Institutional practice, belief or fraternity which I feel renders him
incapable of impartial judgment. I will convey later within this
document, the justification for the only recourse available to United
States of America as nation and peoples against whom I have lost all
regard and trust, until there is:

a) An appropriate the recognition of my strategic #CENTRE as
anti-terrorism intervention made of 13 - 17 September 2001;
b) The OTO (US) Grand Masonic Lodge on behalf of all Freemasons grants
permission for the free use associated to their Hebrew Lexicon as
Gematria dictionary as A-U-M Intellectual Property rights,
c) An immediate payment by 12 April, 2017 (ie. if no temporary stay and
reprieve is obtained) of a bounty fee given the provision of the modus
operandi as head of your bellicose enemy (eg. *$25* *million* *plus*
*compounding* *interest* *as* *a* *reward* *for* *the* *capture* *of*
*Osama* *bin* *Laden*); and
d) An signed undertaking to make a further payment financial restitution
which is yet to be determined for the great personal offence and
*blasphemy* of sacred things perpetuated by the unrelenting Internet
culture of the dehumanisation by targeted me through stalking, slander
and anti-hom*osexual hate speech from American citizens that is to be
computed from the time of the Victorian Administrative and
Administrative Tribunal of 7 December 2001 where the evidence of this
lawful claim was first made.

I'm NOW going to force the United States of America as nation and its
citizens to be undignified in having to beg of me, by being forced to
show an appropriate regard for Sovereign and Sacred things which
another's GOD ORDAINED ENTITLEMENT.

SEE ALSO *DRAFT* DOCUMENT: "MY DAY IN COURT AS HYPOZEUS: *I* *CAME*, *I*
*SAW*, *I* *CONQUERED* AS THE CONSCIOUS DEVELOPMENT OF THIS INVOCATION
AS A VITALITY PERSONAL WILL TO POWER" dated 13 to 15 April, 2017

- https://drive.google.com/open?id=0BzRmc7Bm7indUGpvVTRlWWFsb1U

PUBLIC NOTICE MADE 1343 HOURS ON 12 APRIL, 2017

Nous:#13
Time:01:30 hrs
Date:2017.4.12
Torah:#200 #1 #5 %81 = #44
Dao:Status, Loathing Shame
Tetra:#17 - Holding Back
I-Ching:H5 - Waiting, Delay, Attending, Moistened, Arriving

Latin: Compatiens {God who sees all} Alt: Salyah {Measure Out the Law of
God} {
1. HELPS FIND LOST OR STOLEN OBJECTS & MAKE KNOWN WHO REMOVED THEM
2. RENOWN, FORTUNE & SUCCESSION
3. LAWS & JUDGES
4. Chontare
}

#1105 CE

- http://www.grapple369.com?date:2017.4.12

***@zen: 3, row: 1, col: 7, nous: 13 [Date: 2017.4.12, Super: #240
/ #31 - Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
Endurance, Duration, Constancy; Tetra: 51 - Constancy, Ego: #490 / #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back]

SUPER (MALE) IDEA: #240 has 15 Categories: #40, #20, #60, #80, #40 =
keceph (H3701): 1) silver, money; 1a) silver; 1a1) as metal; 1a2) as
ornament; 1a3) as colour; 1b) money, shekels, talents; #6, #20, #200,
#6, #7, #1 = karowz (Aramaic) (H3744): 1) a herald; #40, #90, #100, #10
= matsuwq (H4690): 1) molten support, pillar, column; #30, #50, #70,
#40, #50 = Na`aman (H5283): 1) son of Bela of the family of Benjamin; he
was among the family of Jacob that went down to Egypt; 2)
commander-in-chief of the army of Syria; stricken with leprosy he went
to Elisha, eventually followed his instructions, and was cured; #60,
#30, #100, #50 = celiq (Aramaic) (H5559): 1) to ascend, come up; 1a)
(P'al) to come up; 1b) (P'il) to come up; #20, #70, #50, #50, #10, #40 =
`anan (H6051): 1) cloud, cloudy, cloud-mass; 1a) cloud-mass (of
theophanic cloud); 1b) cloud; #40, #70, #60, #10, #60 = `aciyc (H6071):
1) sweet wine, wine, pressed out juice; #30, #70, #90, #10, #40 = `ets
(H6086): 1) *TREE*, *WOOD*, *TIMBER*, *STOCK*, *PLANK*, *STALK*,
*STICK*, *GALLOWS*; 1a) *TREE*, *TREES*; 1b) *WOOD*, *PIECES* *OF*
*WOOD*, *GALLOWS*, *FIREWOOD*, *CEDAR*-*WOOD*, *WOODY* *FLAX*; #40, #70,
#100, #30 = `aqal (H6127): 1) to bend, twist; 1a) (Pual) to be bent out
of shape, be distorted, be crooked; #80, #70, #40, #10, #40 = pa`am
(H6471): 1) stroke, beat, foot, step, anvil, occurrence; 1a) foot,
hoof-beat, footfall, footstep; 1b) anvil; 1c) occurrence, time, stroke,
beat; 1c1) *ONE* *TIME*, *ONCE*, *TWICE*, *THRICE*, *AS* *TIME* *ON*
*TIME*, *AT* *THIS* *REPETITION*, *THIS* *ONCE*, *NOW* *AT* *LENGTH*,
*NOW*...*NOW*, *AT* *ONE* *TIME*...*AT* *ANOTHER*; #90, #30, #70, #10,
#40 = tsela` (H6763): 1) side, rib, beam; 1a) rib (of man); 1b) rib (of
hill, ridge, etc); 1c) side-chambers or cells (of temple structure); 1d)
rib, plank, board (of cedar or fir); 1e) leaves (of door); 1f) side (of
ark); #40, #90, #80, #10, #20 = tsaphah (H6822): 1) to look out or
about, spy, keep watch, observe, watch; 1a) (Qal) *TO* *KEEP* *WATCH*,
*SPY*; 1b) (Piel) *TO* *WATCH*, *WATCH* *CLOSELY*; #2, #100, #1, #2, #5,
#10, #70, #50 = brabeion (G1017): 1) *THE* *AWARD* *TO* *THE* *VICTOR*
*IN* *THE* *GAMES*, *A* *PRIZE*; 2) *METAPHOR*: *OF* *THE* *HEAVENLY*
*REWARD* *FOR* *CHRISTIAN* *CHARACTER*; #9, #10, #3, #8, #10, #200 =
thiggano (G2345): 1) to touch, handle; 1a) *TO* *DO* *VIOLENCE* *TO*,
*INJURY*; #80, #100, #10, #50 = prin (G4250): 1) before, formerly;

DAO TE CHING ON SECTION: #31 - MILITARY STRATAGEM, QUELLING WAR;

Weapons are instruments of ill omen. The people always hate them, so
one who has the Dao has nothing to do with them. When the noble man is
at home, he honours the left and, when employing troops, honours the
right. Weapons are instruments of ill omen; they are not the
instruments of the noble man, who uses them only when there is no
choice. It is best to be utterly dispassionate [TIANDAN] about them,
and, even if they bring victory, one should not praise them.
Nevertheless, to praise them means that one delights in slaughtering
people, and one who delights in slaughtering people, of course, can
never achieve the goal of ruling all under Heaven. For auspicious
matters, one honours the left, and for inauspicious matters, one honours
the right. A deputy general takes his place on the left, but a
general-in-chief takes his place on the right, where mourning rights are
observed. When masses of people are slaughtered, one should weep for
them with utmost sadness, so, when victorious in war, one should observe
it with mourning rites.

I CHING ON HEXAGRAM: H32 - PERSEVERANCE, ENDURANCE, DURATION, CONSTANCY;

JUDGMENT: Perseverance is such that prevalence is had, and that means
that there will be no blame and that it is ﬁtting to practice constancy
here. {That one has prevalence here because of Perseverance is due to
achieving the three matters [ie., avoiding blame, it being ﬁt to
practice constancy, and, as is stated in the next line of the judgment,
it being ﬁt should one set out to do something]. As a Dao, Perseverance
works in such a way that once prevalence is had, one can avoid blame,
and once one achieves this avoidance of blame with the mastery of
Perseverance, he will ﬁnd it ﬁtting to practice rectitude [i.e.,
constancy].'} It would be ﬁtting should one set out to do something
here. {Every successful state of Perseverance is a matter of practicing
the constant Dao: "When something ends, there is always another
beginning," a process that takes place in such a way that there is never
any deviance. This is why it would be ﬁtting should one set out to do
something here.}

COMMENTARY: Perseverance means "long lasting." Here the hard and strong
[the Zhen (Quake) trigram] is above, and the soft and yielding [the Sun
(Compliance) trigram] is below. {The hard and strong is in the exalted
position, and the soft and yielding is in the humble, which means that a
proper order is maintained} Here Thunder and Wind work together. {The
Eldest Yang [Zhen, "the Eldest Son"] and the Eldest Yin [Sun, "the
Eldest Daughter"] are here able to complement each other.} Here action
[ie., the Zhen trigram] takes place in terms of Sun [Compliance],
{*HERE* *IS* *ACTION* *WITHOUT* *DEVIANCE*} and the hard [yang] and soft
[yin] lines are all in resonance, {None is unmatched} so Perseverance is
had. {All of this deals with the Dao of everlasting duration.}
"Perseverance is such that prevalence is had, and that means that there
will be no blame and that it is ﬁtting to practice constancy here." This
means that duration inheres in the Dao as such. {lt is through the
Dao that one manages to achieve duration. Thus one always succeeds at
avoiding blame and ﬁnds it ﬁtting to practice rectitude.}

The Dao of Heaven and Earth perseveres forever and never comes to a
stop. {It is because they are in a successful state of Perseverance that
their Dao never comes to a stop.} "It Would be ﬁtting should one set out
to do something here," for when something ends, there is always another
beginning. {As one has realized the constant Dao here, he will ﬁnd that,
with one ending, there will be another beginning, so he can carry on
indeﬁnitely} The sun and the moon have found their places in Heaven and
so can shine forever. The four seasons change one into the other and so
can occur forever. The sage stays forever within the course of the Dao
and so brings about the perfection of the entire world. {This means that
as each of these succeeds at Perseverance, so they all are able to last
forever} If we observe how things manage to persevere, the innate
tendencies [ging] of Heaven and Earth and all the myriad things can be
seen. {The innate tendencies of Heaven and Earth and the myriad things
are seen in how they manage to persevere.}

IMAGES: Thunder together with Wind: this constitutes the image of
Perseverance.‘ {The Eldest Yang and the Eldest Yin join here and work
together, and this constitutes the Dao of everlasting duration.} In the
same way, the noble man takes a stand and does not change his direction.
{He succeeds at Perseverance, so does not change.}

APPENDED: HENG [Perseverance] provides virtue with steadfastness. HENG
[Perseverance] demonstrates how, faced with the complexity of things,
one yet does not give way to cynicism. HENG [Perseverance] provides the
means to keep one's virtue one.

SEQUENCE: The Dao of husband and wife cannot fail to be long enduring.
This is why XIAN [Reciprocity, Hexagram 31] is followed by HENG
[Perseverance]. HENG here means "long enduring."

IRREGULAR: HENG [Perseverance] means "long lasting."

1ST YIN: This one takes Perseverance to mean "deep penetration," but
even the practice of constancy here would mean misfortune, for there is
nothing at all ﬁtting here. {First Yin is located at the beginning of
Perseverance, right at the very bottom of the hexagram, so it represents
someone who tries "to gain deep penetration [ie., profound success]
right at the beginning." To seek deep penetration into something and so
try to exhaust it completely would leave that thing bereft of any
remaining resource.

Even if one were to try to arrive at this point gradually, the thing
involved would defy his efforts to overcome it, so how much the less
successful should one be if he were to seek for deep penetration right
at the beginning? To think that Perseverance works in such a way would
be to turn right behaviour into misfortune and virtue into something
harmful, and no act would be ﬁtting}

COMMENTARY: The misfortune connected with "tak[ing] Perseverance to
mean 'deep penetration'" is due the the attempt to gain deep penetration
[ie., profound success] right at the beginning.

2ND YANG: Regret vanishes {Although Second Yang is out of proportion
[it is a yang line in a yin position], it perseveres in maintaining its
position in the #CENTRE, and, in so doing, dissipates regret.}

COMMENTARY: That Second Yang has regret vanish is because it is able to
maintain itself in the #CENTRE indeﬁnitely.

3RD YANG: This one does not persevere in maintaining his virtue, so he
might have to bear the shame of it, for constancy would be debased.
{Third Yang occupies the middle of three yang lines and the top position
of the lower trigram and is situated immediately below the upper
trigram. lf it were to form a trigram with the lines above, that would
not be completely noble; if it were to remain part of the trigram below,
that would not be completely base; and if it were to stay in the middle,
it would not actually be in the middle of a trigram.

Such a trigram [Third, Fourth, and Fifth Yang] is within Perseverance as
such, but as it is not ﬁxed or certain, it does not have anything to do
with Perseverance. When virtue is practiced without Perseverance, it is
impossible to probe how much such a practice might result in deviancy or
confusion, so that is why the text says: "He
might have to bear the shame of it." If one extends virtue under such
circ*mstances, no one else will accept it, something extremely
contemptible, and this is why the text says: "Constancy would be debased."}

COMMENTARY: "This one does not persevere in maintaining his virtue," so
he will not be accepted by anyone.

4TH YANG: In the ﬁeld there is no game. {When one perseveres at a place
that is not one's proper position [here there is a yang line in a yin
position], regardless of how much such a one labours, he will never
garner anything.}

COMMENTARY: This one has been out of his proper place for a long time,
so how could he get any game?

5TH YIN: If one preservers in virtue here and practices constancy, it
would be good fortune for the woman but misfortune for the man. {Fifth
Yang has achieved the exalted position. However, as the ruler of
Perseverance, it is unable to "take charge and act according to moral
principles," but instead, bound tightly in resonance with Second Yang
and devotedly practicing a single-minded constancy to it, it can do
nothing more than follow the lead of another. This may mean good fortune
for the woman, but it is misfortune for the man.}

COMMENTARY: For the woman to practice constancy here means good
fortune, for to the end she should only follow one man, but, as the man
should take charge and act according to moral principles, for him to
behave like an obedient Woman would mean misfortune.

TOP YIN: This one takes Perseverance to mean "constant activity," which
means misfortune. {Quietude is the sovereign of activity, and repose is
the master of action. Thus repose is the state in which the one at the
top should reside, and it is through quietude that the Dao of
everlasting duration works.‘ Here Top Yin is located at the very top of
the Perseverance hexagram, which means that it abides in a state of
utmost action [as it is at the top of the Zhen (Quake) trigram]. If one
were to take this to be Perseverance, nothing that he ventures to do
would ever result in success."

COMMENTARY: Here someone who takes constant activity to mean
"Perseverance" is at the top, and this will result in an enormous
failure to achieve any merit.

THE CANON OF SUPREME MYSTERY ON TETRA: 51 - CONSTANCY;

HEAD: By yin one knows the subject; by yang one knows the lord. The Way
of ruler and subject remains unchanged for ten thousand ages.

The Autumn Onset solar period, usually regarded as the juncture between
summer and autumn, begins with Appraisal 6 of this tetragram. Here,
then, we have another critical meeting point between yin and yang.
Since this is the last opportunity yang will have to "lord" it over yin,
it is appropriate that Yang Hsiung should discuss the relations of the
ruler (whose correlate is yang) and the subordinate (identiﬁed with
yin). That autumn follows summer is an invariable rule of nature.
Following this immutable pattern, all subjects, including court
officials, must follow the ruler. Hierarchy functions as the necessary
basis for enduring and productive relations; as the Changes argues, the
four seasons keep to their constant course only when the "strong is
above and the weak below."

Not surprisingly, the need to recognize one’s proper place in the
hierarchy is a theme of this tetragram. So long as hierarchy is
preserved, the worst calamities associated with yin ch’i may be avoided.
This may explain why the penal code associated with the autumn season is
represented in a positive, rather than a negative light.

Appraisal 1: Holding up the ink-line of the gods,
He follows the sacred model.
Using the One to pair ten thousand,
To the end, his light does not fade.
Fathoming 1: Upholding divine measure
Means: He embodies the form of the One.

Because its primal Oneness produces the myriad things, the Tao in its
totality lies essentially beyond mere human comprehension. Certain broad
patterns of cosmic activity, however, are discernible to Man. For
example, the superior man takes primal oneness as his model when dealing
with others. Single-minded in his pursuit of moral understanding and
unshakeable in his integrity, he "holds fast to the One" Way. Applying
the single tool of categorical logic to the entire universe, he comes to
grasp all the myriad things within his mind, so all-encompassing is his
understanding. Conformity with such sacred norms gains him charismatic
power that will work to effect a perfect union of all the myriad things
in the cosmos. Above and below,inner unity brings the union of all.

Appraisal 2: Little constancy within:
Female chastity in danger.
Fathoming 2: Inner constants undeveloped
Mean: The women are not upright.

"Inner" often refers to women or the women’s quarters, since only men
participated in "outer" [ie., public and social] lives. The husband/wife
relation was viewed as one of the great, constant patterns in human
relationships. Like the ruler-subject relation, it presumed a
hierarchical structure tempered by mutuality. It was believed that the
entire hierarchy would collapse, however, if women were unchaste before
or after marriage. Clear lines of patrilineal descent had to be assured
for both religious and economic reasons. Unfortunately, bastard males
passed off as legitimate heirs would participate as adults in sacriﬁces
to ancestors in the patrilineal line. Since tradition insisted that the
ancestors would accept no sacriﬁces from those of different surnames,
the prosperity of the clan might be jeopardized for generations by a
single illicit liaison.

Furthermore, female inﬁdelity demonstrated a fundamentally rebellious
attitude toward husbands, to whom women owed their loyalty. Such a
cavalier attitude could ultimately infect the rest of society. Since
women who were less than "upright" undermined the "eternally correct"
social structure, female sexual and political intrigue was a source of
considerable concern to strict Confucian scholars.

Appraisal 3: The sun makes its virtue constant
By not eclipsing for three years.
Fathoming 3: The sun, making its virtue constant,
Means: The Way of the Ruler shines forth.

Appraisal 1 compared the truly good person to a sun that never sets.
Appraisal 3 presents a variation on this astronomical motif. In HAN
Dynasty (206 BCE to 222 CE) omen literature, eclipses of the sun and
moon were thought to presage disorder in the apartments of the king and
queen respectively." Often the solar eclipse portended usurpation of the
royal power (yang) by ministers or consorts (both of whom were yin). In
folk tradition, "three" stands for "many." If no eclipse occurs for many
years in succession, the sun’s uninterrupted light will shine
brilliantly on all below. The charismatic ruler, by analogy, enlightens
others, with no fear that he will be eclipsed since he has made his
virtue constant.

Appraisal 4: The moon is inconstant.
She sometimes strays from her course.
Fathoming 4: The inconstant moon
Means: The minister errs in his course.

The moon symbolizes the minister for several reasons: First, the moon’s
light entirely depends upon the sun for its brightness, just as the
minister’s authority derives entirely from his ruler. Second, the moon
shines less brightly than the sun, just as the minister is less glorious
than his ruler. Third, the moon, even to the naked eye, appears to
wobble occasionally in its course. The Chinese took this irregular
motion of the moon to mean that an evil minister wavers in his loyalty
to the throne.

One early astrological text predicts:

When the state is controlled by ministers. . .the movement [of the moon]
inclines sometimes toward the south and sometimes toward the north.
Irregular motion of the moon, whether fast or slow, indicates excessive
power held by relatives of the empress.

Appraisal 5: Whether up, down, or sideways in his course,
He takes Heaven and Earth as his constants.
Fathoming 5: His vertical, his horizontal
Means: The order of ruler and ofﬁcial is constant.

The early commentator Fan Wang says, "Heaven is vertical; Earth,
horizontal. This is the constant way." Man moving in horizontal and
vertical directions suggests the fundamental interconnectedness of the
three realms of Heaven-Earth-Man {ie.

the Marriage/Sovereign dynamic is fascist wickedness as Babylonian
whor*dom [ie. OPINION {#5 + #6 = #11 as Collegium of Pontiffs from circa
500 BCE}] that is established upon the Pythagorean binomial HETEROS
THEORY OF NUMBER as only a METHODOLOGY equated to #666 (#36 / #111)
derived as a CANON OF TRANSPOSITION from the DAOist TETRAGRAMMATON
perspective which is a ternary hom*oIOS THEORY OF NUMBER that properly
constitutes a PARADIGM and a truthful equation with the HEAVEN {Divine
GODHEAD which is the Mind of Christ} + EARTH {COURSE-trochos OF
NATURE-genesis [James 3:6]} + MAN {hom*o[ios] SAPIEN[t]}

} Elaborate patterns in the night sky and geological conﬁgurations are
studied by the sage intent upon devising models for human culture; the
sage hopes to recreate in human society that marvellous interdependence
that proves so productive in the phenomenal world. Patterns in Heaven
and Earth, then, suggest the norm for ruler and official.

Appraisal 6: Having reached Seven, he tends toward Nine.
Weakness stirs in what was once ﬁrm.
He cannot overcome the rule for him.
Fathoming 6: Getting Seven and becoming Nine
Means: Abundance is left as he rides to decay.

Why this talk of *SEVEN*

-----------

PYTHAGORAS HETEROS THEORY OF NUMBER BEING A METATHESIS AS CANON OF
TRANSPOSITION IS THE DETERMINED MEANS BY WHICH A DEMIURGE SEEKS TO
THREATEN, DESTABILISE AND OVERTHROW A SOVEREIGNTY BY USE OF MARRIAGE.

According to the I CHING Hexagram 31 - Reciprocity: It is by the mutual
stimulation of Heaven and Earth (ie. H27 - YI [Nourishment/ZHEN (ie. #3)
below + GEN (ie. #8) above] + H9 - XIAOXU [Lesser Domestication/QIAN
(ie. #6) below + SUN (ie. #4) above] = H36 - MINGYI [Suppression of the
Light/LI (ie. #9) below + KUN (ie. #1) above]) that the myriad things
are created:

A view may then be formed, that the Hexagrams are also utilised as the
internal definition to the Tetragrammaton Hierarchy itself as the basis
for the hom*oIOS THEORY OF NUMBER:

4. FORMULA OF UNIVERSAL LAW AS SOVEREIGNTY / *REMEMBER* *THE* *SABBATH*
{3W1D}

+ 0, H27 - YI [Nourishment/ZHEN (ie. #3) below + GEN (ie. #8) above],
H54 - GUIMEI [Marrying Maid/DUI (ie. #7) below + ZHEN (ie. #3) above]
{ie. Realm of its Nature as Heaven - Formula of Universal Law}

5. (MOTHER) FORMULA OF HUMANITY AS HEAD OF STATE / *HONOUR* *PARENTS*

+ 0, H9 - XIAOXU [Lesser Domestication/QIAN (ie. #6) below + SUN (ie.
#4) above], H18 - GU [Ills to Be Cured/SUN (ie. #4) below + GEN (ie. #8)
above] {ie. System's Cosmology as Earth - Formula of Humanity}

6. FORMULA OF AUTONOMY AS INDIVIDUAL / *DO* *NOT* *KILL*

+ 0, H3 - ZHUN [Birth Throws/ZHEN (ie. #3) below + KAN (ie. #1) above]
as 'fundamentality [yuan], prevalence [heng], fitness [li] and constancy
[zhen]', H6 - SONG/*JIHAD*? [Contention/KAN (ie. #1) below + QIAN (ie.
#6) above] {ie. Self identity - Formula of Autonomy}

{#7 - ENGENDERING NATURE / #4 - NATURE AMENDED IN ITS NATURE: {ZAYIN /
*PRINCIPALITIES* (Gk. Exousia - (in the sense of ability); privilege,
that is, (subjectively) *force*, capacity, competency, freedom, or
(objectively) mastery (concretely magistrate, superhuman, potentate,
*token* *of* *control*), delegated influence:--authority, jurisdiction,
liberty, power, right, strength)}

5 - ACT OF NATURE / #4 - NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES*
(Gk. Arete - excellence (intrinsic or attributed):--praise, virtue)} and

HEPTAD - #11 / #8 - TRANSFORMING NATURE {KAF (DOUBLE - #4 - NATURE
AMENDED IN ITS NATURE: {#7 - ENGENDERING NATURE}) / Government &
Non-Government Organisations}

7. FORMULA OF PROGRESSION / *AVOID* *SPIRITUAL* *ADULTERY* *AS*
*HETERONOMY* *AGAINST* *AUTONOMY* {CIRCA 49J7W} [John 5:43-47]

+ H1 - MONAD: QIAN [Pure Yang/QIAN (ie. #6) above + QIAN (ie. #6) below]
as MALE, H2 - DUAD: KUN [Pure Yin/KUN (ie. #2) above + KUN (ie. #2)
below] as FEMALE, H3 - TRIAD: ZHUN [Birth Throws/ZHEN (ie. #3) below +
KAN (ie. #1) above] {ie. Formula of Progression of individual phenomena}

}

= TETRAGRAMMATON HIERARCHY VALUE AS hom*oIOS THEORY OF *NUMBER*.

OGDOAD - #17 / #5 - ACT OF NATURE: {PE / DOUBLE - #5 - ACT OF NATURE (#8
- TRANSFORMING NATURE)}

8. DISCRIMINATING NORM (HUMAN NATURE) AS OBJECTIVE GROUNDING OF INFINITY
/ *DO* *NOT* *STEAL* {72J + 3(3²+1)/2}

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

V - The Governor General may on Our behalf *exercise* *all* *powers*
under the Commonwealth of Australia Constitution Act, 1900, *or*
*otherwise* *in* *respect* *of* *the* *summoning*, *proroguing*, *or*
*dissolving* *the* *Parliament* of Our said Commonwealth.

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)

As the practice of Roman Imperial Governance, Social Culturing and
enactment of a State Religion as a practice of the Mysteries by a
designation of seven grades {ie. the macrocosm in which all phenomenon
occurs):

This distinctive reliance upon the Pythagorean sophistic conjectural
vast OPINION of CENTRE #0 CE v's #CENTRE (#123 = JUDGMENT / #246 = ANGEL
GABRIEL) OF #41 AS 13 to 17 SEPTEMBER 2001 as an occultism made against
the transcendent and equilibrium properties that are intrinsic to the
Magic Squares and into this matter or substance of thing (materia,
substantia: #15CE ... #34CE ... #65CE ... #111CE ... #175CE ... #260CE
... 369CE), as his means to purvey the binary distillation so as to
derive the notion of gender and spermatic attributions as bifurcated
elements, so then convey the proof of its SCIENTIFIC essence of a thing
(essentia, ousia: ) only by then being a potentiality obtained by means
of reduction made upon the Magic squares, whereas the form {#36 (ie. H27
- Realm of its Nature as Heaven - Formula of Universal Law + H9 -
System's Cosmology as Earth - Formula of Humanity)}, as considered in
itself as actuality by a CANON OF TRANSPOSITION, requires an embodiment
#111 (#36/#666 - Sol Invictus):

(HETEROS as *1* - *MONAD*, *2* - *DUAD*, *3* - *TRIAD*) THEORY OF NUMBER
and the reliance upon the Theorem: c² = a² + b² which is otherwise
associated to Roman Empire Governance, Roman Catholicism (et al) and
fascist (see image below)

Magic squares are in the end of our consideration of the PYTHAGOREAN
[BABYLONIAN whor*DOM] as HETEROS sophistic mysticism, a collection of
NUMBERS. Our understanding of magic squares will never be complete
without deeper awareness of the metaphysical nature of NUMBERS. All
NUMBERS consist of the first nine digits, so the ancients wove them
into the symbolical cosmology.

I ought to give some additional consideration to the "LEST WE FORGET"
poem which expresses the ANZAC NATIONAL ETHOS in terms of PYTHAGORAS'
TETRAD/DECADE/TETRACTYS (ie. HETEROS THEORY OF NUMBER FORMULATION) BY A
TRIAD (ie. MICROCOSM) AS THE MIND BUT TO EXPRESS IT IN TERMS OF THE
hom*oIOS THEORY OF NUMBER.

RUDIMENTS {STOICHEION [G4747]} OF THE WORLD {KOSMOS [G2889] AS HETEROS
(binomial) {ie. bifurcated gender and spermatic} or (trinomial) {ie.
bifurcated ENNEAD as rational PI = {3-6-9} .142857...}

- KOSMOS [G2889]: orderly arrangement, that is, decoration; by
implication the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively [morally]):--adorning, world;

TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 on Genesis Reprise of Equinox
Wednesday 20 March 1991 / New Moon on Thursday 21 March 1996 as 22/7 =
3W1D) + c² is a genuine Sabbath based PARADIGM;
2) Pythagorean Theorem: a² = b² + c² is fascist (see discussion below)
and now redundant as only a METHODOLOGY;

Where the c² is equivalent to a constant dependent on n, calculated by
the formula:

M = [n(n² + 1)] / 2

= TETRAGRAMMATON HIERARCHY VALUE AS hom*oIOS THEORY OF *NUMBER*.

#5 - ACT OF NATURE (JUSTICE):

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

The Charter of Human Rights and Responsibilities Act No. 43 of 2006
defines a "PERSON MEANS A HUMAN BEING" and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF hom*o[IOS] SAPIEN[T] WHICH IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY.

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of hom*o[IOS] SAPIEN[T] as
EXISTENCE.

The second consideration is that my mathematical theoretical noumenon
defines the meta-descriptor prototypes which are prerequisite to the
BEING of hom*o[IOS] SAPIEN[T] as EXISTENCE and are the NATURE based
'cosmic' elementals of the MATERIA PRIMA within the attribution of
AUTONOMY OF WILL as being intrinsic to the SOVEREIGN PRINCIPLES.

Which human being as hom*o[IOS] SAPIEN[T] is constituted in such a way
that there is an analogy with the being of God?

Final consideration is whether prudent articulation of immutable
evidence being then the additional justification relating to the
IRREFUTABLE FACTS already summarily provided to you, as the substantial
basis for my lawful and dignified claim as a public proclamation to a
prerogative as to being considered the Sovereign Authority over the
Commonwealth of Australia, which in the absence of any gainsay,
depreciation, rancour and redundancy has sought by judicious, prudent
and diligent means, the pursuit of virtue as a precious stone amongst
the plethora of pleonasm, an opportunity to invalidate by superseding,
the original instrumentation known as the Letters Patent to the said
Federation of the Commonwealth of Australia of 1901.

And whilst it will still requires authentication, determination of its
appropriateness and a validation of the effectual means by the Supreme
Court. The outcome will be as my being declared the Sovereign of this
country. And therefore I am lawfully justified to have prudently
exercised the "powers, authorities and functions" in my service of a
notice of an Indiction made upon the APPLICANT at 0827 hours of 23
December, 2016 and that I may now seek the immediate arrest of all such
persons (whether named as the APPLICANT or unnamed) for the Crime of
Treason which is prohibited under Section 9A of the Crimes Act 1958 of
Victoria and for the State of Victoria to bear all the costs of the
necessary Criminal Proceedings in bringing any such persons before a
court of competent jurisdiction so that the matters may be determined.

- https://drive.google.com/open?id=0BzRmc7Bm7indYmdIUU0yUkkyd28

THIS IS IMPORTANT AS THE RELIGIOUS MYSTERIES INCLUDES THE MILITARY:

According to Wikipedia the Mithraic mysteries was the cult which was all
male being especially popular with the *military* due to an emphasis on
*truth*, *loyalty* *and* the *fight* of *good* *against* *evil*, with
which there were seven degrees of initiation:

#260 (64) - *Raven* (Corax): Mercury [Sum of line as Pythagorean
reduction: #8 / Esoteric Number #2080 as reduction: #9],

#175 (49) - Bridegroom (Nymphus): Venus [Sum of line as Pythagorean
reduction: #4 / Esoteric Number #1225 as reduction: #1],

#65 - (25) Soldier (Miles): Mars [Sum of line as Pythagorean reduction:
#2 / Esoteric Number #325 as reduction: #1],

#34 - (16) Lion (Leo): Jupiter [Sum of line as Pythagorean reduction: #7
/ Esoteric Number #136 as reduction: #1],

#369 - (81) Persian (Perses): Lunar [Sum of line as Pythagorean
reduction: #9 / Esoteric Number #3321 as reduction: #9],

#111 - (36) Runner of the Sun (Heliodromus): Sol Invictus [Sum of line
as Pythagorean reduction: #3 / Esoteric Number #666 as reduction: #9], and

#15 - (9) Father (Pater): Saturn [Sum of line as Pythagorean reduction:
#6 / Esoteric Number #45 as reduction: #9].

Soldiers were strongly represented amongst Mithraists, and also
merchants, customs officials and minor bureaucrats. Few, if any,
initiates came from leading aristocratic or senatorial families until
the 'pagan revival' of the mid-4th century; but there were always
considerable numbers of freedmen and slaves.

SEE ALSO: "LEST WE FORGET: Waste Pariah Dogs & Forgotten Garbage
(Butcher Paper & Foam) by a Lone Gum Tree @ Fitzroy Street, Sale" dated
17 August to 18 September 2016:

- https://drive.google.com/open?id=0BzRmc7Bm7indTFlPTFRXdUVGMzA

Through its immaterial reliance upon planetary associations and the
inclusion of the specific grades commencing with #15 - FATHER (PATER):
Saturn as an accomplishment and a social status defined within the
PYTHAGOREAN SYMBOLISM ASSOCIATED TO THE TETRAD and the #175 - BRIDEGROOM
(NYMPHUS): Venus which is defined within the PYTHAGOREAN SYMBOLISM
ASSOCIATED TO THE PENTAD:

- ALTERATION: Light, because it changed that which was separated
threefold, into the identity of its sphere, moving circularly, and
in-generating light.
- JUSTICE: because it divides #10 into two equal parts.
- THE LEAST AND TOP OF LIVELIHOOD
- NEMESIS : because it distributes conveniently the Celestial, Divine,
and natural elements.
- VENUS, GAMELIA, ANDROGYNIA, CYTHEREA (APHRODITE), ZONEIA, MARRIAGE:
because it connects a masculine and feminine number consisting of DUAD
the first even and TRIAD the first odd
- PRESIDENT OF CIRCLES: The dispersal of the majority Angel names within
Islam have a suffix 'AL' which is a word for God and Il in the Canaanite
language. But in Arabic it is given a value of #41 as the CENTRE
characteristic of the #369 magic square and specific JINNS are only a
computational contrivance which is calculated based on a subtraction of
the angelic suffix from the number of degrees in a circle.
- SEMI-GODDESS: not only as being the half of #10 (which is divine, but
for that it is placed in the middle.
- TOWER OF JUPITER: Custody of Jupiter, Throne of Jupiter from the great
power which the Centre hath in the Universe, being able to restrain the
general Circular Motion, as if the Custody of the Maker of all things
were constituted therein;
- FIRM AXIS
- IMMORTAL, PALLAS: implying the fifth essence as the patron goddess of
Athens, typically allegorized into a personification of wisdom. Also
called Pallas. Roman equivalent Minerva the goddess of handicrafts,
widely worshipped and regularly identified with Athene, which led to her
being regarded also as the goddess of war.
- CORDIAL: from similitude with the heart.
- PROVIDENCE: because it makes unequals equal.
- SOUND: the fifth being the first diastema.

We can further deduce in relation to the Pythagorean HETEROS
articulation of the metaphysical and cosmological THEORY OF NUMBER which
then had a recourse to a progression of Magic Squares, beginning with
3x3 = #15 as the mathematical and only substantive proof of it being A
SACRED MARRIAGE TOGETHER WITH THE KABBALISTIC ASSOCIATED ATTRIBUTED
NOTION OF SOVEREIGNTY AS CAUSAL SEAT FOR EMPIRE GOVERNANCE BY THIS
DIALECT PROTOTYPE:

#3 - NATURE SURMOUNTS NATURE: {GIMEL (DOUBLE - NATURE REJOICES IN ITS
NATURE {#5 - ACT OF NATURE}) / Thrones (Gk. Thronos - a stately seat; by
implication power or (concretely) a potentate:--seat, throne)} as source
and the notion of any divinely attributed basis as its religiosity is
ascribed to sacred marriage is deduced as a conception of Equilibrium of
Unities.

"And Jesus answered them, saying, The hour is come, that the Son of man
should be glorified. Verily, verily, I say unto you, Except a corn of
wheat fall into the ground and die, it abideth alone: but if it die, it
bringeth forth much fruit. He that loveth his life shall lose it; and he
that hateth his life in this world shall keep it unto life eternal. If
any man serve me, let him follow me; and where I am, there shall also my
servant be: if any man serve me, him will my Father honour.

Now is my soul troubled; and what shall I say? Father, save me from this
hour: but for this cause came I unto this hour.

Father, glorify thy name. Then came there a voice from heaven, saying,
'I have both glorified it, and will glorify it again.'

The people therefore, that stood by, and heard it, said that it
thundered: others said, An angel spake to him.

Jesus answered and said, 'This voice came not because of me, but for
your sakes. NOW IS THE JUDGMENT OF THIS WORLD: NOW SHALL THE PRINCE OF
THIS WORLD BE CAST OUT.'

And I, if I be lifted up from the earth, will draw all men unto me. This
he said, signifying what death he should die. The people answered him,
We have heard out of the law that Christ abideth for ever: and how
sayest thou, The Son of man must be lifted up? Who is this Son of man?
Then Jesus said unto them, Yet a little while is the light with you.
Walk while ye have the light, lest darkness come upon you: for he that
walketh in darkness knoweth not whither he goeth. While ye have light,
believe in the light, that ye may be the children of light. These things
spake Jesus, and departed, and did hide himself from them." [John
12:23-36 (KJV)]

Mithras had the original perennialist identity of the god of light and
this was gradually intensified until he appeared as the figure of Sol
Invictus.

This number represents all superior and inferior beings; for it is
either the Supreme God, or the Mind born of God, wherein are contained
the species of all things, or the Soul of the World, which is the
fountain of all Souls, or Celestials, down to us; or it is Terrestrial
Nature, and *SO* *THE* *PENTAD* *IS* *REPLETE* *WITH* *ALL* *THINGS*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

That the continued perverse denial of justice when it is clearly stated
that the HETEROS METHODOLOGY basis of the Letters Patents to the
Federation of the Commonwealth of Australia of 1901 had been superseded
by the hom*oIOS PARADIGM and that the matter of a question of law needed
be referred to the Supreme Court was rejected not on any grounds of law,
principle or truth.

But as a deliberate denial of Justice because the British Sovereign is
confronted by the reality that her reign and governance is no different
to the German fascism promulgated by its dictator Adolf Hitler.

Nous:#38
Time:05:10 hrs
Date:2017.6.8
Torah:#40 #8 #10 %81 = #58
Dao:Consequences for Virtuous Discourse
Tetra:#11 - Divergence
I-Ching:H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing

Latin: Propulsator {God who vivifies all things} Alt: Yeyazel {God
Causes a Start} {
1. PROTECTS AGAINST RABIES & FIERCE ANIMALS
2. THE LEARNED, ORATORS & AUTHORS
3. PRESS, BOOKS ETC
4. Astiro
}

#175 CE

- http://www.grapple369.com?date:2017.6.8

***@zen: 3, row: 2, col: 2, nous: 38 [Date: 2017.6.8, Super: #409
/ #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release, Ego:
#413 / #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence]

SUPER (MALE) IDEA: #409 has 9 Categories: #6, #30, #2, #300, #10, #5,
#6, #50 = lebuwsh (Aramaic) (H3831): 1) garment, clothing; #40, #100,
#9, #10, #200, #10, #40 = qatar (H6999): 1) to sacrifice, burn incense,
burn sacrifices, make sacrifices smoke; 2) incense n f; 3)
incense-altar; 1a) (Piel); 1a1) to make sacrifices smoke; 1a2) to
sacrifice; 1b) (Pual) to smoke a sacrifice; 1c) (Hiphil); 1c1) to make
sacrifices smoke; 1c2) to cause incense to smoke, offer incense; 1c3) to
make smoke upon; 1d) (Hophal) to be made to smoke n m; #100, #300, #9 =
qoshet (H7189): 1) *BOW*; 2) *TRUTH*, *BALANCED* *VERITY*; #5, #4, #400
= duno (G1416): 1) to go into, enter; 2) go under, be plunged into, sink
in; 2a) *USED* *IN* *THE* *NEW* *TESTAMENT* *OF* *THE* *SETTING* *OF*
*THE* *SUN*; #5, #10, #200, #70, #4, #70, #50 = eisodos (G1529): 1) an
entrance; 1a) the place or way leading into a place (as a gate); 1b) the
act of entering; #30, #1, #7, #1, #100, #70, #200 = Lazaros (G2976): 1)
an inhabitant of Bethany, beloved by Christ and raised from the dead by
him; 2) a very poor and wretched person to whom Jesus referred to in
Luke 16:20-25; #40, #10, #40, #8, #300, #1, #10 = mimetes (G3402): 1)
*AN* *IMITATOR*; #70, #50, #5, #10, #4, #70, #200 = oneidos (G3681): 1)
*REPROACH*; 2) *SHAME*; #70, #100, #3, #10, #7, #5, #200, #9, #5 =
orgizo (G3710): 1) *TO* *PROVOKE*, *TO* *AROUSE* *TO* *ANGER*; 2) *TO*
*BE* *PROVOKED* *TO* *ANGER*, *BE* *ANGRY*, *BE* *WROTH*;

EGO (FEMALE) IDEA: #413 has 11 Categories: #6, #1, #2, #3, #400, #1 =
'Abagtha' (H5): 1) one of the seven eunuchs in the Persian court of
Ahasuerus; #1, #10, #2, #400 = 'eybah (H342): 1) *ENMITY*, *HATRED*; #1,
#30, #10, #300, #2, #70 = 'Eliysheba` (H472): 1) Aaron's wife; #6, #5,
#2, #400 = bath (H1324): 1) bath, a unit of liquid measure, equal to dry
measure ephah (about 9 imperial gallons or 40 litres, rabbinical
writings give sizes of one-half this amount); #6, #5, #50, #2, #300, #50
= Nibshan (H5044): 1) one of the 6 cities of Judah which were in the
wilderness; #5, #50, #8, #300, #10, #40 = nachash (H5175): 1) *SERPENT*,
*SNAKE*; 1a) *SERPENT*; 1b) *IMAGE* (*OF* *SERPENT*); 1c) *FLEEING*
*SERPENT* (*MYTHOLOGICAL*); #30, #300, #2, #6, #70, #5 = shebuw`ah
(H7621): 1) *OATH*, *CURSE*; 1A) *OATH*; 1a1) *ATTESTING* *OF*
*INNOCENCE*; 1a2) *CURSE*; 1b) *OATH* (*OF* *JEHOVAH*); #10, #300, #40,
#8, #50, #5 = samach (H8055): 1) to rejoice, be glad; 1a) (Qal); 1a1) to
rejoice; 1a2) to rejoice (arrogantly), exult (at); 1a3) *TO* *REJOICE*
(*RELIGIOUSLY*); 1b) (Piel) to cause to rejoice, gladden, make glad; 1c)
(Hiphil) to cause to rejoice, gladden, make glad; #5, #30, #5, #8, #40,
#70, #50, #5, #200 = eleemon (G1655): 1) merciful; #5, #80, #8, #10,
#50, #5, #200, #5, #50 = epaineo (G1867): 1) to approve, to praise; #5,
#20, #1, #9, #8, #300, #70 = kathemai (G2521): 1) *TO* *SIT* *DOWN*,
*SEAT* *ONE'S* *SELF*; 2) *TO* *SIT*, *BE* *SEATED*, *OF* *A* *PLACE*
*OCCUPIED*; 2a) *TO* *HAVE* *A* *FIXED* *ABODE*, *TO* **DWELL*;

And this British debacle over the BREXIT general election on 8 June 2017
which emerged overnight is an ophidian attempt to create a public
theatre as *KERFUFFLE* {ie. [Chiefly British Informal]: a fuss; a
commotion; Word of the Day for 19 April 2017; Courtesy:
www.dictionary.com} to obscure the fact that the British Monarchy has no
real Sovereign Power to Reign and hence the resorting to pantomiming
parades such as trooping of the colours is also known as the Queen's
Birthday Parade. It has marked the official birthday of the sovereign
since 1748 and has been a tradition of British infantry regiments since
the 17th century, although the roots go back much earlier.

The bind letters, or monogram, CHI-RHO was also known as the labarum of
Constantine 285-337 CE, being an adaptation of an already existing
cavalry standard of the Roman army who, in venerating their insignia,
swore by them and set the ensigns before all the gods [Tertellian (c.
200 CE) Apology 16; Habakkuk 1:15-16; cf 1QpHab VI:3-3].

This pagan emblem typifies the chronological or seasonal rituals (birth,
sacrifice and salvation) made to the planet Saturn as associated with
the Greek originating Chronos, Orphic-Pythagorean and Mithras Mysteries,
and were merely replaced by Christian symbols, becoming one of the most
prominent of Christian symbols and can still be seen in almost any Roman
Catholic Church [cf. Catholic Encyclopaedia]

That my Intellectual Property as theoretical mathematical noumenon is a
legitimate SOVEREIGN claim by an INDIGENOUS DUTCH AUSTRALIAN over the
COMMONWEALTH of Australia which is alleged to be the cause a culture of
persecution and the depravity of justice which is exhibited as
frequently occurring against the self-identity as formula of autonomy
and in blatant disregard of the rights entitlement enumerated by the
United Nations and articulated within the Victorian Charter of Human
Rights Act No. 43 of 2006 and that is now being directed to the UNITED
NATIONS for their consideration as determination of a resolution to any
Natural / Common Law entitlement.

The proofs of the Pythagorean Theorem seem to divide into three main
types: proofs by shearing, which depend on theorems that the areas of
parallelograms (or triangles) on equal bases with equal heights are
equal, proofs by similarity, which depend on calculations of proportions
of sides of similar triangles, and proofs by dissection, which depend on
the observation that the acute angles of a right triangle are
complementary. In each case, the argument can readily be traced back to
consequences of the Parallel Postulate. In this sense, in the presence
of the remainder of the axioms for plane geometry, we observe that I
implies II.

Many of the consequences of the Parallel Postulate, taken together with
the remainder of the axioms for plane geometry, can be shown in turn to
imply the Parallel Postulate. In this sense, these statements can be
regarded as equivalent to the Parallel Postulate. They include such
well-known theorems as

IIIIn any triangle, the three angles sum to two right angles.
IVIn any triangle, each exterior angle equals the sum of the two remote
interior angles.
VIf two parallel lines are cut by a transversal, the alternate interior
angles are equal, and the corresponding angles are equal.

Many apparently weaker statements have also been shown equivalent to the
Parallel Postulate. These include:

VIThere exists some triangle whose three angles sum to two right angles
VIIThere exists an isosceles right triangle whose three angles sum to
two right angles.
VIIIThere exists arbitrarily large isosceles right triangles whose
angles sum to two right angles.

IXThe three angles of any right triangle sum to two right angles.

In the early nineteenth century, A. M. Legendre established the
following chain of implications:

VI implies VII
VII implies VIII
VIII implies IX
IX implies I

On these pages, we add to this list the observation that

II implies VIII

As we have already observed that I implies II, we thus establish that
the Pythagorean Theorem itself is yet another proposition which may be
taken as an equivalent alternative to the Parallel Postulate.

In proving these implications, we must be careful to use only those
theorems that can be deduced without the use of the Parallel Postulate.
In particular, we may copy known segments and angles, and apply the
triangle congruence theorems, and we may employ the exterior angle
theorem. We must avoid calculations of areas and the usual theorems
about parallel lines (such as III, IV, and V) and similarity.

- http://www.cut-the-knot.org/triangle/pythpar/PTimpliesPP.shtml

Accordingly, I have a justified cause to view your flagrant and
insatiable sexual proclivities which have no boundaries of propriety, as
exhibiting a pattern of unreasonable opposition that is without
restraint or remorse in being directed towards my existence and being
within time.

----------

AND *NINE*

----------

{#9 - AUTONOMOUS NATURE / #6 - FORM OF NATURE: {TETH / ANGELS (Gk.
Aggelos - a messenger; especially an 'angel'; by implication a church
pastor or ecclesiastic)}

ENNEAD - #20 / #8 - TRANSFORMING NATURE: {RESH / DOUBLE - #6 - FORM OF
NATURE (#9 - AUTONOMOUS NATURE)}

VIII - And *We* *do* *hereby* *REQUIRE* *and* *COMMAND* *ALL* *OUR*
*OFFICERS* *AND* *MINISTERS*, *CIVIL* *AND* *MILITARY*, *AND* *ALL*
*OTHER* *THE* *INHABITANTS* of Our said Commonwealth *TO* *BE*
*OBEDIENT*, *AIDING*, *AND* *ASSISTING* unto Our said Governor General,
or, *in* *the* *event* *of* *his* death, *INCAPACITY*, or absence, to
such person or persons as may, *FROM* *TIME* *TO* *TIME*, *under* *the*
*PROVISIONS* *OF* *THESE* *OUR* *LETTERS* *PATENT*, *ADMINISTER* *THE*
*GOVERNMENT* of Our said Commonwealth.

9. BINDING NORM (NORMA OBLIGANS - MARRIAGE?) AS FAUX SUBJECTIVE
GROUNDING OF INFINITY / *DO* *NOT* *BEAR* *FALSE* *WITNESS*

The binding or obligatory norm is the Divine authority, imposing upon
the rational creature the obligation of living in conformity with his
nature, and thus with the universal order established by the Creator.
Contrary to the Kantian theory that we must not acknowledge any other
lawgiver than conscience, the truth is that reason as conscience is only
immediate moral authority which we are called upon to obey, and
conscience itself owes its authority to the fact that it is the
mouthpiece of the Divine will and imperium.

With regard to the possibility of any change by abrogation or
dispensation, there can be no question of such being introduced by any
authority except that of God Himself. But reason forbids us to think
that even He could exercise such power, because, given the hypothesis
that He wills man to exist, He wills him necessarily to live conformably
to the eternal law, by observing in his conduct the law of reason. The
Almighty, then, cannot be conceived as willing this and simultaneously
willing the contradictory, that man should be set free from the law
entirely through its abrogation, or partially through dispensation from
it. It is true that some of the older theologians, followed or copied by
some later ones, hold that God can dispense, and, in fact in some
instances, has dispensed from the secondary precepts of the natural law,
while others maintain that the bearing of the natural law is changed by
the operation of positive law. However, an examination of the arguments
offered in support of these opinions shows that the alleged examples of
dispensation are: (a) cases where a change of conditions modifies the
application of the law, or (b) cases concerning obligations not imposed
as absolutely essential to the moral order, though their fulfilment is
necessary for the full perfection of conduct, or (c) instances of
addition made to the law.

#4000 MOD 22 = 16 [#AYIN / #70 - Reu {Friend, His friend; his shepherd}

As 'eye', 'to see', and by extension, to understand and obey, it
represents the primeval light, that is the spiritual light of God
[Genesis 1:3] as distinct to the celestial lights [Genesis 1:14-18]] =
#0 CE as BINDING NORM (NORMA OBLIGANS - MARRIAGE?), AS FAUX SUBJECTIVE
GROUNDING OF INFINITY / *DO* *NOT* *BEAR* *FALSE* *WITNESS* *BY*
PYTHAGOREAN [BABYLONIAN] HETEROS (MALE/FEMALE MARRIAGE -- WHAT IS SIN &
WICKEDNESS?) being a binary (ie. gender and spermatic as bifurcated
entities) unnatural autonomic transformative prototype imposed upon the
biological natural order and commences the symbolic associator series as
the MACROCOSM:

Thus in the Pythagorean HETEROS THEORY OF NUMBER, the sacred notion of
marriage according to the religious mysteries of Roman State Religion
and Empire Governance is as a hieros gamos or heirogamy ('holy
marriage') in being the natural and common law entitlement to invoke a
coacervation of the feminine and the masculine within a sexual ritual
that plays out a marriage as between a god and a goddess, especially
when enacted in a symbolic ritual where human participants represent by
the planetary deities:

#260 - Raven (Corax): Mercury,
#175 - Bridegroom (Nymphus): Venus,
#65 - Soldier (Miles): Mars,
#34 - Lion (Leo): Jupiter,
#369 - Persian (Perses): Lunar,
#111 - Runner of the Sun (Heliodromus): Sol Invictus, and
#15 - Father (Pater): Saturn.

CAESAR AUGUSTUS (27 BCE - #14 CE - prohibited soldiers from marrying, a
ban that remained in force for the Imperial army for nearly two centuries)

The conquest mentality and "cult of virility" shaped same-sex relations.
Roman men were free to enjoy sex with other males without a
perceived loss of masculinity or social status, as long as they took the
dominant or penetrative role. Acceptable male partners were slaves,
prostitutes, and entertainers, whose lifestyle placed them in the
nebulous social realm of infamia (in-, "not," and fama, "reputation")
was a loss of legal or social standing and was an official exclusion
from the legal protections enjoyed by a Roman citizen (ie. you couldn't
get your eucharist bread from the State), as imposed by a censor or
praetor, excluded from the normal protections accorded a citizen even if
they were technically free. Although Roman men in general seem to have
preferred youths between the ages of 12 and 20 as sexual partners,
freeborn male minors were strictly off limits, and professional
prostitutes and entertainers might be considerably older.

The infamia of entertainers did not exclude them from socializing among
the Roman elite, and entertainers who were "stars", both men and
women, sometimes became the lovers of such high-profile figures as the
dictator Sulla and Mark Antony.

#0 CE ... @1 - AUGUSTUS was worshipped as the Son of God (27 BCE - #14
CE) ... #15CE (9) ... @2 - TIBERIUS (#14 – #37 CE) ... #34CE (16) ... @3
- CALIGULA (#37 - #41 CE) ... @4 - CLAUDIUS (#41 - #54 CE) ... #65CE
(25) - @5 - NERO (#666: #54 - #68 CE) ... #111 CE (36) ... #175 CE (49)
... #260 CE (64 as I CHING META-DESCRIPTOR PROTOTYPES), #369 CE (81 as
DAO TE CHING META-DESCRIPTOR PROTOTYPES) ... #1933 - 1945CE < --- German
Fascism's Golden Age ... #2000CE < --- Jubilee 2000 as Holy Catholic
'Satanic' Tradition et al being a faux-sophistic wisdom ... #2056 as
proposed Islamic Golden Age

"Do not think that I will accuse you to the father: there is one that
accuseth you, even Moses {taken out; drawn forth}, in whom ye trust.

For had ye believed Moses, ye would have believed me: for he wrote of
me. But if believe not his writings, how shall ye believe my words?"
[John 5:44-47]

10. MANIFESTING NORM (NORMA DENUNTIANS) / *DO* *NOT* *COVET* {122J3W1D +
9(9²+1)/2}

The manifesting norm (norma denuntians), determines the moral quality of
actions tried by the discriminating norm, is reason. Through this
faculty we perceive what is the moral constitution of our nature, what
kind of action it calls for, and whether a particular action possesses
this requisite character.

As the fundamental and all-embracing obligation imposed upon man by the
Creator, the natural law is the one to which all his other obligations
are attached. The duties imposed on us in the supernatural law come home
to us, because the natural law and its exponent, conscience, tell us
that, if God has vouchsafed to us a supernatural revelation with a
series of precepts, we are bound to accept and obey it. The natural law
is the foundation of all human law inasmuch as it ordains that man shall
live in society, and society for its constitution requires the existence
of an authority, which shall possess the moral power necessary to
control the members and direct them to the common good. Human laws are
valid and equitable only in so far as they correspond with, and enforce
or supplement the natural law; they are null and void when they conflict
with it. The United States system of equity courts, as distinguished
from those engaged in the administration of the common law, are founded
on the principle that, when the law of the legislator is not in harmony
with the dictates of the natural law, equity (æquitas, epikeia) demands
that it be set aside or corrected.

Catholic Encyclopedia, Natural Law @
http://www.newadvent.org/cathen/09076a.htm

---------

*CRITICIZING* *LOGICAL* *DERIVATION* *OF* *PHILOSOPHIES* *AND*
*MATHEMATICS* *FROM* *MERE* *CONCEPTS*
Throughout his writings, Schopenhauer criticized the logical derivation
of philosophies and mathematics from mere concepts, instead of from
intuitive perceptions.

In fact, it seems to me that the logical method is in this way reduced
to an absurdity. But it is precisely through the controversies over
this, together with the futile attempts to demonstrate the directly
certain as merely indirectly certain, that the independence and
clearness of intuitive evidence appear in contrast with the uselessness
and difficulty of logical proof, a contrast as instructive as it is
amusing. The direct certainty will not be admitted here, just because it
is no merely logical certainty following from the concept, and thus
resting solely on the relation of predicate to subject, according to the
principle of contradiction. But that eleventh axiom regarding parallel
lines is a synthetic proposition a priori, and as such has the guarantee
of pure, not empirical, perception; this perception is just as immediate
and certain as is the principle of contradiction itself, from which all
proofs originally derive their certainty. At bottom this holds good of
every geometrical theorem ….

Although Schopenhauer could see no justification for trying to prove
Euclid's parallel postulate, he did see a reason for examining another
of Euclid's axioms.

It surprises me that the eighth axiom, "Figures that coincide with one
another are equal to one another," is not rather attacked. For
"coinciding with one another" is either a mere tautology, or something
quite empirical, belonging not to pure intuition or perception, but to
external sensuous experience.

NOTE: A characteristic feature of the Gnostic concept of the universe is
the role played in almost all Gnostic systems by the seven
world-creating archons, known as the *HEBDOMAD* (ἑβδομάς). These Seven
are in most systems semi-hostile powers, and are reckoned as the last
and lowest emanations of the Godhead; below them--and frequently
considered as derived from them—comes the world of the actually devilish
powers. There are indeed certain exceptions; Basilides taught the
existence of a "great archon" called Abraxas who presided over 365
archons (Irenaeus, Adversus Haereses, i. 24).

The ancient astronomy taught that above the seven planetary spheres was
an eighth, the sphere of the fixed stars. In the eighth sphere, these
Gnostics taught, dwelt the mother to whom all these archons owed their
origin, Sophia (Wisdom) or Barbelo. In the language of these sects the
word *HEBDOMAD* not only denotes the seven archons, but is also a name
of place, denoting the heavenly regions over which the seven archons
presided; while OGDOAD denotes the supercelestial regions which lay
above their control.

Thus it presupposes mobility of the figures, but matter alone is movable
in space. Consequently, this reference to coincidence with one another
forsakes pure space, the sole element of geometry, in order to pass over
to the material and empirical.

This follows Kant's reasoning.

*ETHICS*
Schopenhauer's moral theory proposed that only compassion can drive
moral acts. According to Schopenhauer, compassion alone is the good of
the object of the acts, that is, they cannot be inspired by either the
prospect of personal utility or the feeling of duty. Mankind can also be
guided by egoism and malice. Egotistic acts are those guided by
self-interest, desire for pleasure or happiness. Schopenhauer believed
most of our deeds belong to this class. Acts of malice are different
from egotistic acts. As in the case of acts of compassion, these do not
target personal utility. Their aim is to cause damage to others,
independently of personal gains. He believed, like Swami Vivekananda in
the unity of all with one-self and also believed that ego is the origin
of pain and conflicts, that reduction of ego frames the moral principles.

*PUNISHMENT*
According to Schopenhauer, whenever we make a choice, "We assume as
necessary that decision was preceded by something from which it ensued,
and which we call the ground or reason, or more accurately the motive,
of the resultant action." Choices are not made freely. Our actions are
necessary and determined because "every human being, even every animal,
after the motive has appeared, must carry out the action which alone is
in accordance with his inborn and immutable character." A definite
action inevitably results when a particular motive influences a person's
given, unchangeable character. The State, Schopenhauer claimed, punishes
criminals to prevent future crimes. It does so by placing "beside every
possible motive for committing a wrong a more powerful motive for
leaving it undone, in the inescapable punishment. Accordingly, the
criminal code is as complete a register as possible of counter-motives
to all criminal actions that can possibly be imagined..."

...the law and its fulfillment, namely punishment, are directed
essentially to the future, not to the past. This distinguishes
punishment from revenge, for revenge is motivated by what has happened,
and hence by the past as such. All retaliation for wrong by inflicting a
pain without any object for the future is revenge, and can have no other
purpose than consolation for the suffering one has endured by the sight
of the suffering one has caused in another. Such a thing is wickedness
and cruelty, and cannot be ethically justified. ...the object of
punishment...is deterrence from crime.... Object and purpose for the
future distinguish punishment from revenge, and punishment has this
object only when it is inflicted in fulfilment of a law. Only in this
way does it proclaim itself to be inevitable and infallible for every
future case; and thus it obtains for the law the power to deter....

Should capital punishment be legal? "For safeguarding the lives of
citizens," he asserted, "capital punishment is therefore absolutely
necessary." "The murderer," wrote Schopenhauer, "who is condemned to
death according to the law must, it is true, be now used as a mere
means, and with complete right. For public security, which is the
principal object of the State, is disturbed by him; indeed it is
abolished if the law remains unfulfilled. The murderer, his life, his
person, must be the means of fulfilling the law, and thus of
re-establishing public security." Schopenhauer disagreed with those who
would abolish capital punishment. "Those who would like to abolish it
should be given the answer: 'First remove murder from the world, and
then capital punishment ought to follow.' "

People, according to Schopenhauer, cannot be improved. They can only be
influenced by strong motives that overpower criminal motives.
Schopenhauer declared that "real moral reform is not at all possible,
but only determent from the deed...."

He claimed this doctrine was not original to him. Previously, it
appeared in the writings of Plato, Seneca, Hobbes, Pufendorf, and Anselm
Feuerbach. Schopenhauer declared that their teaching was corrupted by
subsequent errors and therefore was in need of clarification.

*THIS* *CONDUCT* *IS* *CRIMINAL* *ACTIVITY* *OF* *CONTINUING* *ACTION*
*OF* *CONTEMPT* by agent provocateurs who are engaged within ceaseless
and unfounded defamation of myself, now resulting in total social
excoriation and exclusion, attempt to steal Intellectual Property,
imposing of a substituted ethic upon our ANZAC tradition and Treason
against the Sovereignty of the Commonwealth of Australia and which is
prohibited under SECTION 9A of the CRIMES ACT OF VICTORIA (1958) has a
patterning of behaviour associated with this document as my Intellectual
Property as an alternative hom*oIOS THEORY OF NUMBER being a theoretical
and metaphysical noumenon, conception of the Godhead/*DIVINE* and a
determined contrivance associated with attributed time as COURSE-trochos
OF NATURE-genesis [James 3:6], autonomous sovereignty as empire
governance, language, rationality and the reasoned mind of religious
belief as hom*o[ios] SAPIEN[t].

AS NO LESS SACRED: 6 x #41 = #246 - GABRIEL / #CENTRE VORTEX IN WHICH
THEIR SOULS WILL FACE A FINAL JUDGMENT IN BEING DRAGGED TO HELL in the
TRANSCENDENT certainty where its FOCAL POINT has a common 3x3 MATRIX
characteristic conveyed by the SEPTET 9x9 = #369 PROPERTY OF THE MAGIC
SQUARE as the COURSE-trochos OF NATURE-genesis [James 3:6].

In it's TELOS reprise, as then occurring on it's #CENTRE upon #13th -
#MEM to #17th - #PE September 2001, by it's implicit STOICHEION AS BEING
THE EXISTENTiAL FABRIC OF TIME IN THE BRINGING FORTH FROM THE COSMOGONY
AND BIRTHED INTO COSMIC ORDER AS ORIGINS OF THE ENGLISH LANGUAGE:
"JEWISH MEDITATION SERIES ON MINDFULNESS AND NEURAL LINGUISTIC
PROGRAMMING ANCHORS" dated 10-22 NOVEMBER 2016

- https://drive.google.com/open?id=0BzRmc7Bm7indcHJIU1RxUk5ab0k

FROM ETERNITY IT COMES FORTH FROM THE MIND OF GOD WHICH HAS SAID, 'Let
there be light: and there was light. And God saw the light, that it was
good: and God divided the light from the darkness. And God called the
light Day, and the darkness he called Night. And the evening and the
morning were the first day.

TO ITS APPOINTED TIME:

- https://drive.google.com/open?id=0BzRmc7Bm7indLXMzc1VVVkt2T2c

FROM ONE: #1 - ALEPH TO THE EQUINOX OF #23 - ALEPH AS SEPTEMBER 2001, IS
THEN THE DIVINE #CENTRE OF THIS COSMIC CONSCIOUSNESS AS THEN BEING AWARE
OF ITS OTHER AS TO BE THEN TWO WHEN GOD SAID, "Let there be a firmament
in the midst of the waters, and let it divide the waters from the
waters. And God made the firmament, and divided the waters #MEM (#13 to
#17 SEPTEMBER 2001) which were under the firmament from the waters which
were above the firmament: and it was so. And God called the firmament
Heaven. And the evening and the morning were the second day." [Genesis
1:68 (KJV)]

AT THIS APPOINTED TIME AND PLACE BY SUCH DIVINE EDICT, WHEN WE SET OUR
FACE FIRMLY TOWARDS OUR FOCAL DESTINY AND LOOKED IT IN EYE AS TO AWAKEN
IN THE BIRTH-THROES AS CONSCIOUSNESS TRANSFORMED BY THE LIKENESS OF THE
IMMERSING OURSELVES WITHIN THE WELL-SPRINGS FROM THE CREATOR OF ALL
THINGS AS SOVEREIGN MIND (HEIROS) AND THEN IN THE MIND OF MAN BY KNOWING
THREE AS GOD HAS SAID: "And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry land appear: and it
was so.

And God called the dry land Earth; and the gathering together of the
waters called he Seas: and God saw that it was good. And God said, Let
the earth bring forth grass, the herb yielding seed, and the fruit tree
yielding fruit after his kind, whose seed is in itself, upon the earth:
and it was so. And the earth brought forth grass, and herb yielding
seed after his kind, and the tree yielding fruit, whose seed was in
itself, after his kind: and God saw that it was good. And the evening
and the morning were the third day." [Genesis 1:9-13 (KJV)]

AND NOW WITHIN LIFE IMMORTAL BY EMBRACE OF ITS EVERLASTING COVENANT
(GAMOS) CO-JOINED WITH THE JEWISH CHRONOLOGICAL/MATHEMATICAL VIEW OF
NATURAL / COMMON LAW AS INSTANCE OF [vGREEN AS #YOD (#10 - #MALKHUT) ON
vBLUE AS #MEM (#40 - EVERLASTING COVENANT OF THE hom*oIOS PARADIGM IN THE
JEWISH KABBALAH ACTUAL SENSE (TA-TA): {

#7 - #NETZACH: HEPTAD - #11 / #8 - TRANSFORMING NATURE {KAF (DOUBLE -
#4 - NATURE AMENDED IN ITS NATURE: {#7 - ENGENDERING NATURE}) /
Government & Non-Government Organisations} AS #4400 YEAR MOD 22 = 11
[#KAF / #20 - Shem {Exhalted Name, Name, renown}] = #400 CE

7. FORMULA OF PROGRESSION / *AVOID* *SPIRITUAL* *ADULTERY* *AS*
*HETERONOMY* *AGAINST* *AUTONOMY* {CIRCA 49J7W} [John 5:43-47] --
entered into for life.

+ #8 - #HOD: OGDOAD - #17 / #5 - ACT OF NATURE: {PE / DOUBLE - #5 - ACT
OF NATURE (#8 - TRANSFORMING NATURE)} AS #400 MOD 22 = 17 [#PE / #80 -
Serug {Branch, Layer; twining}]

V - THE GOVERNOR GENERAL MAY ON OUR BEHALF *EXERCISE* *ALL* *POWERS*
UNDER THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, *OR*
*OTHERWISE* *IN* *RESPECT* *OF* *THE* *SUMMONING*, *PROROGUING*, *OR*
*DISSOLVING* *THE* *PARLIAMENT* OF OUR SAID COMMONWEALTH.

[IMAGE: HUSBAND & WIFE PROSTRATE BEFORE OSIRIS IN THE EGYPTIAN BOOK OF
THE DEAD CONVEYING A HIEROGLYPHIC RECIPE OF THESE SAME HETEROS THEORY OF
NUMBER META-DESCRIPTOR PROTOTYPES

#15 (9) - HYMEN AS MARRIAGE & SOVEREIGNTY/SATURN/ISIS ... #34 (16) -
PHALLUS AS PILLORY & CHRIST MURDERERS/JUPITER/OSIRIS ... #65 (25) -
SOLDIERS, LAW & ORDER/MARS/HORUS ... #111 (36) - #666 OF THE BEAST &
IMAGE, MARK & NAME/SOL INVICTUS ...]

- https://drive.google.com/open?id=0BzRmc7Bm7indZUJCWXludkRhNE0

= #15 AS THE SUBSUMING {ie. + *1* - *MONAD*, *2* - *DUAD*, *3* - *TRIAD*
{ie. Formula of Progression of individual phenomena}} OF THE PYTHAGOREAN
HETEROS SOVEREIGN / MARRIAGE DYNAMIC AND ITS REDACTION TO *ONLY* A
METHODOLOGY AS INTERNAL FUNCTION OF THE SEPTET x #369 DRIVER: #15 (9)
... #34 (16) ... #65 (25) ... #111 (36) ... #175 (49) ... #260 (64 - I
CHING) ... #369 (81 - DAO TE CHING)}] AUTONOMOUS [vORANGE as #TAU (#400)
/ #ALEPH (#1 - KETER/CROWN) WHERE THE #0 - IS AN EQUILIBRIUM DUALISM OF
THE GENESIS REPRISE PERTAINING TO THE EQUINOX OF WEDNESDAY 20 MARCH 1996
/ #ALEPH AS NEW MOON ON THURSDAY ON 21 MARCH 1996 AND THE EQUINOX OF
#ALEPH AS 23 SEPTEMBER 2001] SYLLOGISM:

22/7 as 3W1D ...

That by the time of the occurrence of such EVENT, I had already
comprised the 4th (chronological) dimensional plane of what became a
nine stratum paradigm, which is reliant upon the transitional and
cryptographic proposition as an occultation of vGREEN (#YOD - 10th
September 2001) of SOVEREIGN AUTONOMY and vBLUE (#MEM - 13th September
2001) of CUSTODIAL CENTRE and is a CHRONOLOGICAL, COSMOGONIC,
TRANSCENDENT PRINCIPLE which occurs by the proposition of:

*HEAVEN* (GODHEAD:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, WHICH CONTAINS THE LAW OF THAT WILL: 7 x 24 x 13 = 2184 days of
the 'oth cycle = 6D or 6 x 364 associated to the 'constant sequence of
sun and moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

#YOD [#10 - #MALKHUT] as 10)

a) Our Australian Prime Minister John Howard (SOVEREIGN AUTONOMY)
presence within New York and witness of the EVENT--HIS STATE OF
TRANSCENDENTAL CONSCIOUSNESS AS AWARENESS IS IMMATERIAL.

YOUTUBE: "9/11 - 11 September 2001 as Attack on the World Trade Centre"

- http://youtu.be/gaU5rBjcDus

"11 September, 2001 Attack on the World Trade Centre, let us not forget,
and my condolences to the Heroes & Victims of 911.

May the victims and Heroes RIP

And this sinister act never be repeated to your Country Again!"
[Published 7 April, 2013]

AND THE *EARTH* (COURSE-trochos OF NATURE-genesis [James 3:6]:

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, WHICH CONTAINS THE COMMAND TO BEHAVE IN ACCORDANCE WITH THE
LAW, THAT IS, THE PRINCIPLE OF SUBSUMPTION UNDER THE LAW: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756; and

#MEM [#30] as 13)

b) The custodial seizure of the CENTRE by the use of 7 x #369 magic
squares with a common property of #41 which is not ONLY a subsumed
METHODOLOGY AS FUNCTION characteristic of the Pythagorean binomial
HETEROS THEORY OF NUMBER that is otherwise reliant upon a 7 fold
progression of magic squares from #15 to #369 and is commonly used by
Jewish, Catholic (et al Christian), Islam and Masonic belief systems.

AND OF *MAN* (hom*o[IOS] SAPIEN[T]:

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
WHICH CONTAINS THE VERDICT (SENTENCE), WHAT IS LAID DOWN AS RIGHT IN THE
CASE AT HAND: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = #2000 Y2K / Equinox of
Wednesday DATE(1996,3,20) + (5 * 364) + 182 days = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle

#TAU [#400] as 22)

[IMAGE: SHOWN AS HEBREW TAXONOMY RELATIVE TO LETTERS PATENT TO THE
COMMONWEALTH OF AUSTRALIAN 1901]

- https://drive.google.com/open?id=0BzRmc7Bm7indZEhOUjBvWkhUSkE

c) This TELOS as the chronological occultation of the custodial CENTRE
(#41 on 13-17th September 2001) is also a cosmological viewpoint of such
TELOS related to the sun/moon cycles and is associated to a reprise of
the cosmogony as a notion of the Genesis Principle and has horological
implications conveyed by the Book of JUBILEES as Time Division by Days,
Weeks and Jubilees.

It is not a claim that the earth and universe is only 6,000 years old,
but rather a proposition of relativity within billions of years and a
noumenal focal point as a development by which rationality transpires,
reason springs forth and that is characteristic to being human:

hom*o ('man') / hom*oIOS (*same*, *equal* *in* *force*, *a* *match* *for*
*one*, *all* *one* *to* *us*, of *numbers*, *square*, *the* *product*
*of* *two* *equal* *factors*), SAPIENS ('thinker') / SAPIENT ('being a
wise/wisdom thinker') [Deuteronomy 4:32; Genesis 1:26]

The development of the GRAPPLE hom*oIOTIC NOUMENON is my claim to an
Intellectual Property as being compliant with a Natural Law, Common Law
and egalitarian right, in that it establishes the prima facie claim,
that my past conduct has integrity, and with regards to an expression of
an Autonomy of Will." [Courtesy: Word of the Day for 4th (5th - AEST)
July 2016, www.dictionary.com]

AS BEING A DISTINCT AND THE SOVEREIGN INTELLECTUAL {(#YOD + #MEM + #TAU)
@ #ALEPH - KETER} PROPERTY ASSIGNED TO THE LETTER PATENTS TO
COMMONWEALTH OF AUSTRALIA OF 1901 WHICH, WHILE NOT FRAMED IN THE
TRADITIONAL CHALDEAN SENSE OF THE MOTHER LETTERS {A-U-M} IS NEVERTHELESS
COMPREHENSIBLE TO IT:

The demonic 'root' of magic which is thought obtained from associations
derived from the triangulation of number n(n+1)/2 as symbolic and an
alternate transposition applied to the Tetragrammaton of 'YHWH' and
known as the root of nature {A-U-M} or Tetractys, the 'Holy Four-fold
Form'. That is:

MOTHER LETTERS {A-U-M}

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = #26 AND TOTAL OF #72

[IMAGE: THE #36 - ROMAN EMPIRE AS GENTILE / #72 - JEWISH VASSAL DYNAMIC ]

- https://drive.google.com/open?id=0BzRmc7Bm7indTGZZRGNuY0dyREE

And the relationship is here shown as between the #1 - #CENTRE with both
the #36 (+ #1 as #CENTRE) and #72 (+ #1 as #CENTRE) is shown within the
image above as conforming to the Apostle Paul's claim made within the
Epistle to the Romans, that Israel '*NOT* *ONLY* *DO* *THE* *SAME*,
*BUT* *HAVE* *PLEASURE* *IN* *THEM* *THAT* *DO* *THEM*.' [Romans 1:31 (KJV)]

According to the I CHING Hexagram 31 - RECIPROCITY, this is most usually
shown by the mutual stimulation of Heaven and Earth:

GENTILE VIEW: *H27* - YI [Nourishment/ZHEN (ie. #3) below + GEN (ie. #8)
above] + *H9* - XIAOXU [Lesser Domestication/QIAN (ie. #6) below + SUN
(ie. #4) above] = *H36* - MINGYI [Suppression of the Light/LI (ie. #9)
below + KUN (ie. #1) above]

JEWISH VIEW: *H54* - GUIMEI [Marrying Maid/DUI (ie. #7) below + ZHEN
(ie. #3) above] {ie. Realm of its Nature as Heaven - Formula of
Universal Law} + *H18* - GU [Ills to Be Cured/SUN (ie. #4) below + GEN
(ie. #8) above] {ie. System's Cosmology as Earth - Formula of Humanity}
= *#72* - Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity,
Obstacles, Limping, Obstruction, Afoot; Tetra: 79 - Difficulties)

- http://www.grapple369.com?telos:72

THE GLBTI COMMUNITY CAN TURN YOUR BACK UPON THEM AND LET THEM KNOW HELL
AWAITS THEM BY HAVING A LEGAL RECOURSE FOR THE CULTURE OF HATE SPEECH
WHICH FOR TOO LONG HAS MASQUERADED AS A PRETENCE TO PIETY.

AS HAVING [#10 + #30 + #400 = #440 as #1 - KETER / CROWN] by the good
word of God as Divine Graciousness, as was Queen Victoria, no less a
bestowal of a "HEAVENLY (EPOURANIOS) GIFT (DŌREA)" which conveys all the
necessary "POWERS (DUNAMIS) of the WORLD (AIŌN)" [Ephesians 3:1-21;
Hebrews 6:4-12 (KJV)] as expressing the totality (#1 - KETHER) of a
"Sovereign and Autonomous Right", the "Power to Rule" and "Dispense
Justice" by "Edict as a Divine Authority" which can be understood in God
(Godhead/Divine Nature as Mind).

This theoretical noumenon as paradigm of mind, governance and change
which I have as an Intellectual Property of Autonomy of Will as
Categories of Understanding you'll find is completely embedded as
Hebrew/Greek lexicon within the Scriptures. And is available for
download as a 54Mb zip file from here:

- https://drive.google.com/open?id=0BzRmc7Bm7indcU8xR1huaHFxMkE

YOUTUBE VIDEO: *Holy* *Holy* *Holy* *God* *Almighty* [Agnus Dei]

- http://youtu.be/UWndDW_271g

@memeBrain [Super: #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following, Ego: #36 -
Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness]

- http://www.grapple369.com?telos:440

SUPER (MALE) IDEA: #440 {#81, #360 (#81, #81, #81, #81, #35)} has 19
Categories: #3, #30, #6, #400, #1 = galuwth (Aramaic) (H1547): 1) exile;
#400, #8, #2, #30 = chabal (H2254): *TO* *BIND*; 2) *TO* *TAKE* *A*
*PLEDGE*, *LAY* *TO* *PLEDGE*; 3) *TO* *DESTROY*, *SPOIL*, *DEAL*
*CORRUPTLY*, *OFFEND*; 4) *TO* *BRING* *FORTH*, *TRAVAIL*; 1a) (Qal);
1a1) *TO* *BIND*; 2a) (Qal) *TO* *HOLD* *BY* *A* *PLEDGE*, *TAKE* *IN*
*PLEDGE*, *HOLD* *IN* *PLEDGE*; 2b) (Niphal) *TO* *GIVE* *A* *PLEDGE*,
*BECOME* *PLEDGED*; 3a) (Qal) *TO* *SPOIL*, *CORRUPT*, *OFFEND*; 3b)
(Niphal) *TO* *BE* *RUINED*; 3c) (Piel) *TO* *DESTROY*, *RUIN*; 3d)
(Pual) *TO* *BE* *RUINED*, *BE* *BROKEN*; 4a) (Piel) *TO* *WRITHE*,
*TWIST*, *TRAVAIL*; #30, #10, #5, #6, #300, #80, #9 = Yehowshaphat
(H3092): 1) son of king Asa and himself king of Judah for 25 years; one
of the best, most pious, and prosperous kings of Judah; 2) son of Nimshi
and father of king Jehu of the northern kingdom of Israel; 3) son of
Ahilud and chronicler under David and Solomon; 4) son of Paruah and one
of the 12 commissary officers under Solomon; 5) a priest and trumpeter
in the time of David; 6) *SYMBOLICAL* *NAME* *OF* *A* *VALLEY* *NEAR*
*JERUSALEM* *WHICH* *IS* *THE* *PLACE* *OF* *ULTIMATE* *JUDGMENT*; maybe
the deep ravine which separates Jerusalem from the Mount of Olives
through which the Kidron flowed; #30, #40, #20, #50, #300 = kanash
(Aramaic) (H3673): 1) *TO* *GATHER*; 1a) (P'al) *TO* *GATHER*; 1b)
(Ithpael) gathered (participle); #40, #40, #20, #40, #300 = Mikmac (Ezra
2:27 (H4363): 1) a city in Benjamin lying near Ramah and approximately
10 miles (16 km) north of Jerusalem; probably modern 'Mukhmas'; #40,
#300, #100 = mesheq (H4943): 1) *ACQUISITION*, *POSSESSION*, *SON* *OF*
*POSSESSION*, *HEIR*; #30, #100, #10, #300 = Qiysh (H7027): 1) a
Benjamite of the family of Matri, father of king Saul; 2) an ancestor of
Mordecai; 3) son of Gibeon and brother of Abdon, Zur, Baal, Ner, Nadab,
Gedor, Ahio, Zechariah, and Mikloth; uncle of Kish the father of king
Saul; 4) a Merarite Levite, son of Mahli and grandson of Merari the
progenitor of the family; 5) a Merarite Levite, son of Abdi in the time
of king Hezekiah of Judah; #40, #300, #30, #20, #10, #40 = shalak
(H7993): 1) *TO* *THROW*, *CAST*, *HURL*, *FLING*; 1a) (Hiphil); 1a1)
*TO* *THROW*, *CAST*, *THROW* *AWAY*, *CAST* *OFF*, *SHED*, *CAST*
*DOWN*; 1a2) *TO* *CAST* (*LOTS*) (*FIGURATIVE*); 1b) (Hophal); 1b1)
*TO* *BE* *THROWN*, *BE* *CAST*; 1b2) *TO* *BE* *CAST* *FORTH* *OR*
*OUT*; 1b3) *TO* *BE* *CAST* *DOWN*; 1b4) *TO* *BE* *CAST* (*METAPHOR*);
#300, #80, #10, #10, #40 = shephiy (H8205): 1) bareness, smooth or bare
height, bare place, high places, barren height; 1a) bareness; 1b) bare
place, bare height; #400, #40 = tam (H8535): 1) perfect, complete; 1a)
complete, perfect; 1a1) one who lacks nothing in physical strength,
beauty, etc; 1b) sound, wholesome; 1b1) an ordinary, quiet sort of
person; 1c) complete, morally innocent, having integrity; 1c1) one who
is morally and ethically pure; #1, #50, #5, #9, #5, #300, #70 =
anatithemi (G394): 1) *TO* *SET* *FORTH* (*IN* *WORDS*), *COMMUNICATE*;
#1, #80, #70, #30, #1, #40, #2, #1, #50, #70, #40, #5, #50 = apolambano
(G618): 1) *TO* *RECEIVE*; 2) *TO* *TAKE* *AGAIN* *OR* *BACK*, *TO*
*RECOVER*; 3) *TO* *TAKE* *FROM* *OTHERS*, *TAKE* *APART* *OR* *ASIDE*;
4) *TO* *RECEIVE* *ANY* *ONE* *HOSPITABLY*; 1a) *OF* *WHAT* *IS* *DUE*
*OR* *PROMISED*; 2a) *TO* *RECEIVE* *BY* *WAY* *OF* *RETRIBUTION*; #40,
#70, #50, #70, #10, #200 = monos (G3441): 1) *ALONE* (*WITHOUT* *A*
*COMPANION*), *FORSAKEN*, *DESTITUTE* *OF* *HELP*, *ALONE*, *ONLY*,
*MERELY*; #50, #70, #5, #10, #300, #5 = noeo (G3539): 1) *TO* *PERCEIVE*
*WITH* *THE* *MIND*, *TO* *UNDERSTAND*, *TO* *HAVE* *UNDERSTANDING*; 2)
*TO* *THINK* *UPON*, *HEED*, *PONDER*, *CONSIDER*; #50, #70, #200, #70,
#50 = nosos (G3554): 1) disease, sickness; #70, #100, #70, #200 = oros
(G3735): 1) a mountain; #80, #1, #9, #8, #40, #1, #300, #1 = pathema
(G3804): 1) that which one suffers or has suffered; 2) an enduring,
undergoing, suffering; 1a) externally, a suffering, misfortune,
calamity, evil, affliction; 1a1) of the sufferings of Christ; 1a2) also
the afflictions which Christians must undergo in behalf of the same
cause which Christ patiently endured; 1b) of an inward state, an
affliction, passion; #80, #5, #50, #300, #5 = pente (G4002): 1) five;
#200, #80, #10, #30, #70, #50 = spilos (G4696): 1) *A* *SPOT*; 2) *A*
*FAULT*, *MORAL* *BLEMISH*; 2a) *OF* *BASE* *AND* *GLUTTONOUS* *MEN*;

- http://www.grapple369.com?telos:441

EGO (FEMALE) IDEA: #441 {#81, #360 (#81, #81, #81, #81, #36)} has 34
Categories: #1, #4, #6, #400, #10, #20 = 'owdowth (H182): 1) cause; 1a)
cause, reason for; 1b) the occasion of; #30, #1, #30, #10, #300, #70 =
'Eliysha` (H477): 1) the great prophet who succeeded Elijah; #1, #300,
#80, #10, #50 = 'ashshaph (Aramaic) (H826): 1) conjurer, enchanter,
(CLBL) necromancer; #2, #9, #30, #400 = betel (Aramaic) (H989): 1)
(P'al) to cease; 1a) to cease; 1b) to make to cease; #3, #8, #30, #400 =
gechel (H1513): 1) coal, burning coal, coals of fire, hot coals; #4, #2,
#30, #400, #5 = Diblah (H1689): 1) a place near the wilderness; #6, #9,
#1, #9, #1, #400, #10, #5 = tuw' (H2894): 1) (Pilpel) to sweep, sweep
away; #10, #300, #40, #70, #10, #5, #6 = Yishma`yah (H3460): 1) a
Gibeonite and one of David's mighty warriors; 2) a son of Obadiah and
the ruler of the tribe of Zebulun in the time of king David; #400, #30,
#6, #5 = lavah (H3867): 1) to join, be joined; 2) to borrow, lend; 1a)
(Qal) to join, be joined, attend; 1b) (Niphal) to join oneself to, be
joined unto; 2a) (Qal) to borrow; 2b) (Hiphil) to cause to borrow, lend
to; #6, #40, #40, #50, #300, #5 = Menashsheh (H4519): 1) the eldest son
of Joseph and progenitor of the tribe of Manasseh; 2) son of king
Hezekiah of Judah and himself king of Judah; he was the immediate and
direct cause for the exile; 3) a descendant of Pahath-moab who put away
a foreign wife in the time of Ezra; 4) a descendant of Hashum who put
away a foreign wife in the time of Ezra; 1a) the tribe descended from
Manasseh; 1b) the territory occupied by the tribe of Manasseh; #30, #40,
#300, #6, #60, #5 = meshuwcah (H4882): 1) booty, spoil, plunder; #6,
#30, #40, #300, #60, #5 = mechiccah (H4933): 1) booty, spoil, plunder;
#40, #50, #300, #1, #10, #40 = nasa' (H5375): 1) to lift, bear up,
carry, take; 10) to cause one to bear (iniquity); 100) to cause to
bring, have brought; 1a) (Qal); 1a1) to lift, lift up; 1a2) to bear,
carry, support, sustain, endure; 1a3) to take, take away, carry off,
forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up, exalt,
support, aid, assist; 1c2) to desire, long (fig.); 1c3) to carry, bear
continuously; 1c4) to take, take away; 1d) (Hithpael) to lift oneself
up, exalt oneself; 1e) (Hiphil); #30, #70, #40, #300, #1 = `Amasa'
(H6021): 1) son of Ithra or Jether by Abigail the sister of David and
general of the army of Absalom; 2) son of Hadlai and a prince of Ephraim
in the reign of king Ahaz; #300, #1, #80, #50, #10 = sha'aph (H7602): 1)
to gasp, pant, pant after, long for, breathe heavily; 2) to crush,
trample, trample upon; 1a) (Qal); 1a1) to gasp, pant after, snuff up;
1a2) to gasp or pant (with desire), pant after, be eager for; 1a3) *TO*
*THIRST* *FOR* *ONE'S* *BLOOD* (*FROM* *ACTIONS* *OF*
*ANIMALS*)(*FIGURATIVE*); 2a) (Qal) *TO* *TRAMPLE* *UPON*, *CRUSH*; #5,
#300, #6, #80, #40, #10 = Shuwphamiy (H7781): 1) Benjamites, the
descendants of Shupham; #6, #40, #300, #40, #50, #5 = shemen (H8081): 1)
fat, oil; 1a) fat, fatness; 1b) oil, olive oil; 1b1) as staple,
medicament or unguent; 1b2) for anointing; 1c) fat (of fruitful land,
valleys) (metaph); #2, #300, #80, #9, #10, #40 = shephet (H8201): 1)
judgment, act of judgment; #30, #400, #5, #6 = tohuw (H8414): 1)
*FORMLESSNESS*, *CONFUSION*, *UNREALITY*, *EMPTINESS*; 1a)
*FORMLESSNESS* (*OF* *PRIMEVAL* *EARTH*); 1a1) *NOTHINGNESS*, *EMPTY*
*SPACE*; 1b) *THAT* *WHICH* *IS* *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*)
(*FIGURATIVE*); 1c) *WASTELAND*, *WILDERNESS* (*OF* *SOLITARY*
*PLACES*); 1d) *PLACE* *OF* *CHAOS*; 1e) *VANITY*; #400, #40, #1 =
Teyma' (H8485): 1) the 9th son of Ishmael; 2) the land settled by Tema
the son of Ishmael; #1, #3, #1, #50, #1, #20, #300, #5, #10, #50 =
aganakteo (G23): 1) to be indignant, moved with indignation, be very
displeased; #1, #10, #300, #10, #70, #50 = aitios (G159): 1) *THAT*
*WHICH* *IS* *THE* *CAUSE* *OF* *ANYTHING* *RESIDES*, *CAUSATIVE*,
*CAUSING*; 1a) *THE* *AUTHOR*; 1a1) *OF* *A* *CAUSE*; 1a2) *OF* *CRIME*
*OR* *OFFENCE*; #1, #50, #70, #40, #70, #10, #200 = anomos (G459): 1)
*DESTITUTE* *OF* (*THE* *MOSAIC*) *LAW*; 2) *DEPARTING* *FROM* *THE*
*LAW*, *A* *VIOLATOR* *OF* *THE* *LAW*, *LAWLESS*, *WICKED*; 1a) *OF*
*THE* *GENTILES*; #1, #50, #9, #5, #60, #5, #300, #1, #10 = antechomai
(G472): 1) to hold before or against, hold back, withstand, endure; 2)
to keep one's self directly opposite to any one, hold to him firmly,
cleave to, paying heed to him; #1, #80, #70, #4, #5, #60, #1, #200, #9,
#1, #10 = apodechomai (G588): 1) to accept from, receive; 2) to accept
what is offered from without; #1, #200, #80, #10, #30, #70, #50 =
aspilos (G784): 1) spotless; 2) metaph.; 2a) free from censure,
irreproachable; 2b) free from vice, unsullied; #5, #20, #20, #30, #10,
#50, #1, #300, #5 = ekklino (G1578): 1) to turn aside, deviate (from the
right way and course); 2) to turn (one's self) away, to turn away from,
keep aloof from one's society; 3) to shun one; #5, #80, #10, #20, #5,
#10, #300, #1, #10 = epikeimai (G1945): 1) *TO* *LIE* *UPON* *OR*
*OVER*, *REST* *UPON*, *BE* *LAID* *OR* *PLACED* *UPON*; 2) *METAPHOR*;
1a) *ON* *THE* *BURNING* *COALS*; 2a) *OF* *THINGS*, *OF* *THE*
*PRESSURE* *OF* *A* *VIOLENT* *TEMPEST*; 2b) *OF* *MEN*, *TO* *PRESS*
*UPON*, *TO* *BE* *URGENT*; #5, #200, #80, #5, #100, #1, #50 = hespera
(G2073): 1) evening, eventide; #5, #20, #70, #80, #10, #1, #200, #5, #50
= kopiao (G2872): 1) to grow weary, tired, exhausted (with toil or
burdens or grief); 2) to labour with wearisome effort, to toil; 2a) of
bodily labour; #30, #5, #10, #80, #5, #300, #1, #10 = leipo (G3007): 1)
to leave, leave behind, forsake, to be left behind; 2) to be wanting, to
fail; 1a) to lag, be inferior; 1b) to be destitute of, to lack; #80,
#30, #1, #50, #70, #10, #200 = planos (G4108): 1) wandering, roving; 2)
misleading, leading into error; 2a) a vagabond, tramp, imposter; 2b)
corrupter, deceiver; #80, #70, #30, #30, #1, #20, #10, #200 = pollakis
(G4178): 1) often, frequently; #200, #10, #30, #1, #200 = Silas (G4609):
1) a Roman citizen, the companion of the apostle Paul on several of his
missionary journeys;

[In] understanding, to the acknowledgement of the mystery of God, and of
the Father, and of Christ; In whom are hid all the treasures of wisdom
and knowledge. And this I say, lest any man should beguile you with
enticing words.

For though I be absent in the flesh, yet am I with you in the spirit,
joying and beholding your order, and the stedfastness of your faith in
Christ. As ye have therefore received Christ Jesus the Lord, so walk ye
in him: Rooted and built up in him, and stablished in the faith, as ye
have been taught, abounding therein with thanksgiving.

Beware lest any man spoil you through philosophy and vain deceit, after
the tradition of men, after the rudiments {STOICHEION [G4747]: presumed
derivative of the base of G4748; something orderly in arrangement, that
is, (by implication) a serial (basal, fundamental, initial) constituent
(literally), proposition (figuratively):--element, principle, rudiment;

STOICHEŌ [G4748]: a derivative of στείχω steichō̄ (to range in regular
line); to march in (military) rank (keep step), that is, (figuratively)
to conform to virtue and piety:—walk (orderly)}

of the world {KOSMOS [G2889]: orderly arrangement, that is, decoration;
by implication the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively [morally]):--adorning, world;

My lodgement of a PLANNING PERMIT within 16 May 2000 invalidates as
being a fraudulent nonsensical scam any claim which the Roman Catholic
Church can make of the JUBILEE #2000 CE which constitutes a *BLASPHEMY*
*AND* *IS* *TREASONABLE*.

"And I saw another angel fly in the midst of heaven, having the
everlasting gospel to preach unto them that dwell on the earth, and to
every nation, and kindred, and tongue, and people,

Saying with a loud voice, Fear God, and give glory to him; for the hour
of his judgment is come: and worship him that made heaven, and earth,
and the sea, and the fountains of waters.

And there followed another angel, saying, Babylon {incongruity;
confusion; mixture} is fallen, is fallen, that great city, because she
made all nations drink of the wine of the wrath of her fornication.

And the third angel followed them, saying with a loud voice, If any man
worship the beast and his image, and *receive* his *mark* in his
*forehead*, or in his *hand*, the same shall drink of the wine of the
wrath of God, which is poured out without mixture into the cup of his
indignation; and he shall be tormented with fire and brimstone in the
presence of the holy angels, and in the presence of the Lamb: And the
smoke of their torment ascendeth up for ever and ever: and they have no
rest day nor night, who worship the beast and his image, and whosoever
receiveth the mark of his name.

Here is the patience of the saints: here are they that keep the
commandments of God, and the faith of Jesus." [Revelation 14:10-12 (KJV)]},

And not after Christ.

For in him dwelleth all the fulness of the GODHEAD bodily. And ye are
complete in him, which is the head of all principality {ARCHĒ: #6 - FORM
OF NATURE / #3 - NATURE SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a
commencement, or (concrete) *chief* (*in* *various* *applications* *of*
*order*, *time*, *place* *or* *rank*):--beginning, corner, (at the, the)
first (estate), *magistrate*, power, principality, principle, rule)}}

and power {EXOUSIA: #7 - ENGENDERING NATURE / #4 - NATURE AMENDED IN ITS
NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in the sense of
ability); privilege, that is, (subjectively) *force*, capacity,
competency, freedom, or (objectively) mastery (concretely magistrate,
superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}}:

In whom also ye are circumcised with the circumcision made without
hands, in putting off the body of the sins of the flesh by the
circumcision of Christ: Buried with him in baptism, wherein also ye are
risen with him through the faith of the operation of God, who hath
raised him from the dead. And you, being dead in your sins and the
uncircumcision of your flesh, hath he quickened together with him,
having forgiven you all trespasses;

Blotting out the handwriting of ordinances that was against us, which
was contrary to us, and took it out of the way, nailing it to his cross
(#TAU); And having spoiled principalities {ARCHĒ: #6 - FORM OF NATURE /
#3 - NATURE SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a
commencement, or (concrete) *chief* (*in* *various* *applications* *of*
*order*, *time*, *place* *or* *rank*):--beginning, corner, (at the, the)
first (estate), *magistrate*, power, principality, principle, rule)}}

and powers {EXOUSIA: #7 - ENGENDERING NATURE / #4 - NATURE AMENDED IN
ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in the sense of
ability); privilege, that is, (subjectively) *force*, capacity,
competency, freedom, or (objectively) mastery (concretely magistrate,
superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}},
he made a show of them openly, triumphing over them in it. Let no man
therefore judge you in meat, or in drink, or in respect of an holyday,
or of the new moon, or of the sabbath days.

Nous:#7
Time:07:50 hrs
Date:2017.7.19
Torah:#6 #300 #200 %81 = #20
Dao:Intentional Reversal, Dimming Radiance
Tetra:#56 - Closed Mouth
I-Ching:H12 - Obstruction, Stagnation, Selfish persons

Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {
1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILIY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}

Jesse {Gift; oblation; one who is}

- http://www.grapple369.com?zen:3,row:3,col:2,nous:7

***@zen: 3, row: 3, col: 2, nous: 7 [Super: #400 / #33 -
Achievable Goals, Virtue of Discrimination; I-Ching: H9 - Lesser
Domestication, Minor Restraint, Small Accumulating, The taming power of
the small, Small harvest; Tetra: 35 - Gathering, Ego: #361 / #7 -
Intentional Reversal, Dimming Radiance; I-Ching: H12 - Obstruction,
Stagnation, Selfish persons; Tetra: 56 - Closed Mouth]

SEE ALSO: "ORIGINS AND PURPOSE OF MYTHOS, LANGUAGE, NOMENCLATURE
(ZOOLOGY) FOR THE PRESERVATION OF IMPLICIT META-DESCRIPTOR PROTOTYPES
INTRINSIC TO HUMAN CONSCIOUSNESS IN IT'S JOURNEY ACROSS THE WATERS OF
LIFE AND SAFETY FROM THE PRESERVES OF NIHILISM AS ETERNAL DEATH" dated 8
to 18 December 2016

- https://drive.google.com/open?id=0BzRmc7Bm7indOGpkR2pMLW5VR1E

SUPER (MALE) IDEA: #400

#40, #20, #80, #10, #200, #10, #40 - kephiyr (H3715): 1) young *lion*;
2) village;

#6, #40, #4, #100, #200, #10, #40 - daqar (H1856): 1) to *pierce*,
thrust through, pierce through; 1a) (Qal) to pierce, run through; 1b)
(Niphal) to be pierced through; 1c) (Pual) pierced, riddled (participle);

"And when the days of her purification according to the law of Moses
were accomplished, they brought him to Jerusalem, to present him to the
Lord; (As it is written in the law of the Lord, Every male that openeth
the *womb* shall be called holy to the Lord;) And to offer a sacrifice
according to that which is said in the law of the Lord, A pair of
turtledoves, or two young *pigeons*.

And, behold, there was a man in Jerusalem {vision of peace}, whose name
was Simeon {that hears or obeys; that is heard}; and the same man was
*just* and devout, waiting for the consolation of Israel: and the Holy
Ghost was upon him.

And it was revealed unto him by the Holy Ghost, that he should not see
death, before he had seen the Lord’s Christ.

And he came by the Spirit into the temple: and when the parents brought
in the child Jesus, to do for him after the custom of the law, Then took
he him up in his arms, and blessed God, and said, Lord, now lettest thou
thy servant depart in peace, according to thy *word*: For mine *eyes*
have seen thy salvation, Which thou hast prepared before the *face* of
all people; A light to lighten the Gentiles, and the glory of thy people
Israel.

And Joseph {increase; addition} and his mother marvelled at those things
which were spoken of him. And Simeon blessed them, and said unto Mary
{rebellion} his mother, Behold, this child is set for the fall and
rising again of many in Israel; and for a *sign* which shall be spoken
against; (Yea, a *sword* shall *pierce* through thy own soul also) that
the thoughts of many hearts may be revealed." [Luke 2:22-35 (KJV)]

"But one of the soldiers with a spear *pierced* his side, and forthwith
came there out blood and water. And he that saw it bare record, and his
record is true: and he knoweth that he saith true, that ye might
believe. For these things were done, that the scripture should be
fulfilled, A bone of him shall not be broken. And again another
scripture saith, They shall *look* on him whom they *pierced*." [John
19:34-37 (KJV)]

#5, #50, #300, #40, #5 - neshamah (H5397): 1) breath, spirit; 1a) breath
(of God); 1b) breath (of man); 1c) every breathing thing; 1d) spirit (of
man);

#40, #60, #80, #200, #20 - cepher (H5612): 1) book; 2) missive,
document, writing, book; 2a) missive; 2a1) letter (of instruction),
written order, commission, *request*, written decree; 2b) legal
document, certificate of divorce, deed of purchase, indictment, *sign*;
2c) book, scroll; 2c1) book of prophecies; 2c2) genealogical register;
2c3) law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) books of
the canon, scripture; 2c7) record book (of God); 2d) book-learning,
writing; 2d1) be able to read (after verb 'to know');

"Which are a shadow of things to come; but the body is of Christ.

Let no man beguile you of your reward in a voluntary humility and
worshipping of angels, intruding into those things which he hath not
seen, vainly puffed up by his fleshly mind, and not holding the Head,
from which all the body by joints and bands having nourishment
ministered, and knit together, increaseth with the increase of God.

Wherefore if ye be dead with Christ from the rudiments {STOICHEION} of
the world {KOSMOS}, why, as though living in the world, are ye subject
to ordinances, (Touch not; taste not; handle not; Which all are to
perish with the using;) after the commandments and doctrines of men?
Which things have indeed a show of wisdom in will worship, and humility,
and neglecting of the body; not in any honour to the satisfying of the
flesh." [Colossians 2:17-23 (KJV)]

----------

} in Appraisal 6, which marks the transition from beneﬁcial Action to
Calamity? Beneﬁcial yang ch’i is said to culminate by the seventh
position, and to decline by the ninth.

Yin, of course, is "weak" while yang is traditionally characterized as
"ﬁrm." Given the ongoing cycles of the constant, yet everchanging Tao,
whoever grasps at good luck ("abundance") ﬁnds bad luck later in the
cycle. Only the wise individual who knows when to stop is likely to
maintain his present position. He contentedly cultivates his virtue
while regarding material success with an unmoved mind."

Appraisal 7: Back and forth, forever it ﬂows.
Those most constant, coming together,
Can carry on in propriety.
Fathoming 7: Ever ﬂowing, back and forth,
Means: He takes the Right to confront the wrong.

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

- https://drive.google.com/open?id=0BzRmc7Bm7indMGV4Qks3RmctVVU

"And as touching the dead, that they rise: have ye not read in the book
of Moses, how in the bush spake unto him, saying I [am] the God of
Abraham, and the God of Isaac, and the God of Jacob?" [Mark 12:36 (KJV)]

In this auspicious Appraisal aligned with Day, the ﬂowing water calls to
mind the desirable qualities of ﬂood-like ch’i associated with
integrity, a power at once gentle and inexorable in its effect. At the
same time, the ﬂow suggests the passage of time. When good men come
together, early errors give way to rectitude.

Appraisal 8: Constant illness not seen as ill:
Blame is complete, yet uncondemned.
Fathoming 8: Chronic illness not seen as such
Means: He is unable to cure himself.

The individual’s persistent evildoing is likened to a chronic illness.
The individual who has grown accustomed to moral or physical disease
forgets what health was like. No cure is possible if the individual
fails to see himself as sick. As the Lao tzu advises:

One must be sick of illness
If one is to recover from illness.

Appraisal 9: Seeing his illness as illness,
Magician-healers will not fail.
Fathoming 9: Seeing the illness for what it is
Means: He can serve as his own doctor.

In contrast to Appraisal 8, this individual does not gloss over the
serious nature of his chronic lapses. Once he has diagnosed himself
correctly, he can certainly effect a cure. Good advisors and the
Confucian Classics, after all, exist to help in the process of healing
the soul.

EGO (FEMALE) IDEA: #490 has 19 Categories: #5, #3, #2, #70, #400, #10 =
Gib`athiy (H1395): 1) an inhabitant of Gibeah; #4, #20, #10, #400, #50,
#6 = dakah (H1794): 1) to crush, be crushed, be contrite, be broken; 1a)
(Qal) to be crushed, collapse; 1b) (Niphal) to be crushed, be contrite,
be broken; 1c) (Piel); 1c1) to crush down; 1c2) to crush to pieces; #6,
#4, #30, #400, #10, #40 = deleth (H1817): 1) door, gate; 1a) a door; 1b)
a gate; 1c) (fig.); 1c1) of chest lid; 1c2) of crocodile jaws; 1c3) of
doors of the heavens; 1c4) of an easily-accessible woman; #20, #30, #10,
#30, #400 = kaliyl (H3632): 1) entire, all, perfect adv; 2) entirety
subst; 3) whole, whole burnt offering, *HOLOCAUST*, entirety; #6, #40,
#4, #400, #40 = madad (H4058): 1) to measure, stretch; 1a) (Qal) to
measure; 1b) (Niphal) to be measured; 1c) (Piel); 1c1) to extend,
continue; 1c2) to measure, measure off; 1d) (Po) measured; 1e)
(Hithpolel) to extend oneself, stretch oneself; #40, #20, #30, #400 =
makkoleth (H4361): 1) food, food stuff; #30, #40, #300, #70, #50 =
mish`en (H4937): 1) support, staff; #40, #50, #300, #100 = nesheq
(H5402): 1) equipment, weapons, armoury; 1a) equipment, weapons; 1b)
armoury; #6, #70, #4, #10, #400 = `adah (H5710): 1) to pass on, advance,
go on, pass by, remove; 1a) (Qal) to pass on, put on; 1b) (Hiphil) to
remove; #30, #100, #4, #6, #300, #10, #40 = qadowsh (H6918): 1) sacred,
holy, Holy One, saint, set apart; #6, #30, #100, #4, #300, #10, #40 =
qodesh (H6944): 1) apartness, holiness, sacredness, separateness; 1a)
apartness, sacredness, holiness; 1a1) of God; 1a2) of places; 1a3) of
things; 1b) set-apartness, separateness; #400, #20, #20, #10, #40 =
takak (H8501): 1) injury, oppression, oppressor; #20, #1, #20, #70, #80,
#70, #10, #8, #200, #1, #10 = kakopoieo (G2554): 1) to do harm; 2) to do
evil, do wrong; #20, #1, #50, #1, #50, #10, #300, #8, #50 = Kananites
(G2581): 1) the surname of apostle Simon, otherwise known as Simon
Zelotes; #20, #70, #10, #40, #8, #9, #8, #200, #70, #40, #5, #9, #1 =
koimao (G2837): 1) to cause to sleep, put to sleep; 2) metaph.; 2a) to
still, calm, quiet; 2b) to fall asleep, to sleep; 2c) to die; #70, #400,
#20 = ou (G3756): 1) no, not; in direct questions expecting an
affirmative answer Wigram's frequency count is 1535 not 1453.; #80, #5,
#300, #100, #5 = Petros (G4074): 1) one of the twelve disciples of
Jesus; #80, #70, #30, #30, #70, #10, #200 = polus (G4183): 1) many,
much, large; #200, #20, #70, #80, #70, #50 = skopos (G4649): 1) an
observer, a watchman; 2) the distant mark looked at, the goal or end one
has in view;

DAO TE CHING ON SECTION: #13 - STATUS, LOATHING SHAME;

Favour and disgrace are enough cause for alarm, and self-importance' is
a great calamity that can cost one his person. What is meant by "favour
and disgrace are enough cause for alarm"? Favour, When it is had by an
inferior, is as alarming as when it is lost by him. This is What is
meant by "favour and disgrace are enough cause for alarm."

COMMENT: If one enjoys favour, he inevitably suffers disgrace. If one
enjoys honour, he inevitably suffers calamity. Favour and disgrace are
equivalent, and honour and calamity mean the same thing. If, when
subject to favour or disgrace, honour or calamity, a inferior ﬁnds them
enough cause for alarm, such a one does not have it
in him to govern all under Heaven successfully.

What is meant by self-importance being "a great calamity that can cost
one his person"?

COMMENT: "Great calamity" is associated with "honour" and ‘favour. " To
place great emphasis on life is certainly to enter the land of death?
This is why the text refers to it [self-importance (GUI)] as a ‘great
calamity. " When one confuses his person [SHEN, ie., his individual
existence] with honour and favour, it means he exchanges it ﬁn them.
Thus the text says of this that it is "a great calamity that can cost
one his person."

The reason I suffer such a great calamity is that I am bound by my own
person.

COMMENT: It stems from one being hound by his own person.

When I am no longer bound by my own person,

COMMENT: That is, when one reverts to what ts natural [ZIRAN: as
equivalent to Greek and Jewish Christian Biblical notion of the
COURSE-trochos OF NATURE-genesis [James 3:5-9]].

What calamity could befall me? Therefore, because such a one values his
own person as much as anything under Heaven, he may be entrusted with
all under Heaven.

COMMENT: Because there is nothing that he would exchange his person
for, the text says that he "values" it. Such a one thus may he entrusted
with all under Heaven.

Because such a one cherishes his own person as much as anything under
Heaven, he may have all under Heaven rendered to his care.

COMMENT: Because there is nothing that he would damage his person for,
the text says that he "cherishes" it. It is such a one that may have all
under Heaven rendered to his care. It is only someone who refrains from
harming his own person because of favour, disgrace, honour, or calamity
and who would not exchange it for these things who may have all under
Heaven handed over to him.

I CHING ON HEXAGRAM: H5 - WAITING, DELAY, ATTENDING, MOISTENED, ARRIVING;

JUDGMENT: As there is sincerity in waiting, so prevalence shall be
gloriously manifest, and constancy result in good fortune. It is ﬁtting
to cross the great river.

COMMENTARY: XU means “waiting,” as danger lies in front.‘ Hard and
strong, one does not founder here, the meaning of which is, one will not
ﬁnd himself in dire straits. “As there is sincerity in waiting, so
prevalence shall be gloriously manifest, and constancy result in good
fortune”: here one abides in the place of Heaven and does so with
rectitude and within the Mean. {This refers to Fifth Yang. Here one
abides in the place of Heaven and practices rectitude and I the Mean. It
is by doing so that he makes provision against all contingencies. This
is how the Dao of Xu is perfectly realized. Thus "prevalence shall be
gloriously manifest, and constancy result in good fortune."} “II is
lining to cross the great river”: this means that if one were to set
forth, he would gain meritorious achievement. {When someone imbued with
the virtue of QIAN [Pure Yang] obtains the chance to move forward, he
will prevail in whatever he sets out to do.}

IMAGES: Clouds rise up to Heaven: this constitutes the image of
Waiting.‘ In the same way, the noble man takes this opportunity to enjoy
himself in drinking and eating. {As juvenile lgnorance [Hexagram 4] has
already faded away, replete virtue here gloriously prevails, so the time
for “enjoying [oneself] in eating and drinking" has certainly arrived!}

SEQUENCE: When things are in their immature state, one cannot fail to
nourish them. This is why MENG []uvenile Ignorance, Hexagram 4] is
followed by XU [Waiting]. XU here indicates the Dao of food and drink
[ie., nourishment taken while waiting].

IRREGULAR: Xu [Waiting] means “do not advance.”

1ST YANG: When waiting in the countryside it is ﬁtting to practice
perseverance, for then there will be no blame. {When one ﬁnds him self
in a time of XU, this is the farthest point away from difficulties, so
one can stop his progress here. In so doing, he keeps far away from
danger and waits for the right moment. Although such a one refrains from
responding to opportunities, he can still in this way safeguard correct
norms of conduct.}

COMMENTARY: "Waiting in the countryside": this means that one does not
rick engaging himself in difficult matters. "It is fitting to practice
perseverance, for then there will be no blame": this means that one
never neglects his rightful duties.

2ND YANG: When waiting on the sand, it might slightly involve rebuke,
but in the end, good fortune will result. {Here one gets moved closer to
difﬁculties, and this is why the text says “waiting on the sand" This
does not go so far as to “attract. . . robbers to him," so the text
merely says: “It might slightly involve rebuke.” Here one is close but
not so close that he is oppressed by danger and far but not so far that
he will be too late for the moment when it happens. He treads on a place
of strength and abides in the Mean and in this way awaits the right
opportunity. “Although ‘it might slightly involve rebuke,’ he will ﬁnish
up with good fortune."}

COMMENTARY: “Waiting on the sand”: it is with ease and generosity that
he locates himself in this central position, so although “it might
slightly involve rebuke,” he will ﬁnish up with good fortune.

3RD YANG: When waiting on the mud, it attracts robbers to him. {As a
hard and strong person is oppressed with difﬁculties here, he wishes to
advance along his way, but by doing so he comes to the attention of
robbers and attracts enemies. Since he still has something for which to
wait, he does not let his hardness and strength founder. That robbers
have come is because he brought them upon himself, “but if he seriously
takes the utmost precautions," this will allow him to avoid defeat.}

COMMENTARY: “Waiting on the mud”: calamity lies just beyond. It is he
himself who has attracted robbers, but if he seriously takes the utmost
precautions, he will not suffer defeat.

4TH YIN: When waiting in blood, one has to come out of the pit.
{Whenever mention is made of blood, it means that yin and yang have
wounded each other. Here yin and yang are immediately contiguous but do
not resonate together. Yang wishes to press forward, but yin blocks its
way; thus they wound each other. The pit signiﬁes the Dao of the yin
principle. Here one is located at the ﬁrst line of Kan [Sink Hole],
which is to abide in a pit. Third Yang advances hard and strong, and
Fourth Yin cannot ward it off. As it has been invaded, Fourth Yin has to
fall back. This is a matter of “as he is compliant, he obeys” orders.
This is why the text says: “When waiting in blood, one has to come out
of the pit."}

COMMENTARY: “Waiting in blood”: as he is compliant, he obeys.

5TH YANG: When waiting for wine and food, it means the good fortune
that derives from constancy. {The waiting involved with Xu is done in
order to achieve great success. As one here has already obtained
the “place of Heaven" and freely practices the Mean and rectitude, there
is nothing to wait for any longer. This is the reason why all one need
be concerned about is “wine and food," for here one garners “the good
fortune that derives from constancy."}

COMMENTARY: “Wine and food” means “the good fortune that derives from
constancy” because of adherence to the Mean and rectitude.

TOP YIN: When entering the pit, one ﬁnds that three uninvited guests
have arrived. If one treats them with respect, in the end, there will be
good fortune. {The reason Fourth Yin “has to come out of the pit"
is that, not being in resonance with Third Yang, it blocks its way, and
if it docs not fall back, it would suffer disaster. Thus it must
abandon the pit and so avoid this confrontation with Third Yang. When
one reaches Top Yin, he finds himself at the very end of this hexagram,
so this cannot have anything to do with blocking the way. Top Yin is in
resonance with Third Yang, so Third Yang's coming to Top Yin is done in
order to render it assistance. Thus there is no falling back because of
fear of disaster on Top Yin’s part, but instead one takes a stand here
by "entering the pit." The reason the three yang lines had not dared to
advance is that this line represents the last stage of Xu's difﬁculties,
but with the actual end of these difﬁculties, they arrive without
waiting to be summoned. lt is because Top Yin itself is located at the
end of these difﬁculties that they come of their own accord. Top Yin is
located at a place where there is no position for it. Also it is one yin
line and yet plays the host for three yang lines, thus it must “treat
them with respect," for only then “in the end [will] there . . . be good
fortune."}

COMMENTARY: “Uninvited guests have arrived. If one treats them with
respect, in the end, there will be good fortune.” Although one is not in
a proper position here, this is not a great mistake. {To be located in a
place
where there is no position for one is what "one is not in a proper
position" means. It is by paying the guests respect that one obtains
“good fortune in the end." This is why the text says: “Although one is
not in a proper position here, this is not a great mistake."}

THE CANON OF SUPREME MYSTERY ON TETRA: 17 - HOLDING BACK;

John McCristal Lawyers of 7-9 Seymour Street, Traralgon (mobile: 0407
742 971)

I have attended your office today 12 April, 2027 immediately following
the hearing of Case Number: G13559325 at the Sale Magistrates Court and
find it is unattended.

I require from you a written statement as to why given your receipt of
frequent written email communications from me and made in relation to my
Anti-Terrorism activity as specifically the Moroccan issue with Dutch
politician Geert Wilders and the Dutch elections of 15 March 2017.

As to why it is that you have only now by SMS following advice that I
was about to attend your office in person, that you have refused to act
on my behalf.

That you have acted recklessly in the handling of my legal matters of
some considerable gravitas which were conveyed to you in good faith and
have deprived me of any proper recourse to Justice.

*NOTICE* *SERVED* *ON* *VICTORIA* *POLICE* @ 1429 HOURS

Nous:#44
Time:14:25 hrs
Date:2017.10.30
Torah:#40 #2 #5 %81 = #47
Dao:Moderate Values, Setting Up Precepts
Tetra:#36 - Strength
I-Ching:H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {
1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Heber {The region beyond, One that passes; anger}

- http://www.grapple369.com?time:14.29

***@zen: 2, row: 6, col: 6, nous: 44 [Time: 1429 hrs, Super: #268
/ #7 - Intentional Reversal, Dimming Radiance; I-Ching: H12 -
Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth, Ego:
#461 / #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure
Yang, Creative Principle/Heaven, Force, Strong action, The key, God;
Tetra: 36 - Strength]

SUPER (MALE) IDEA: #268 has 12 Categories: #30, #1, #20, #7, #200, #10 =
'akzariy (H394): 1) cruel; #6, #1, #60, #200, #1 = 'ecar (Aramaic)
(H633): 1) interdict, decree, decree of restriction; #6, #2, #1, #200,
#3, #6, #50 = 'argevan (H710): 1) purple; #2, #60, #200, #6 = becer
(H1154): 1) unripe or sour grapes; #6, #2, #60, #200 = bocer (H1155): 1)
unripe grapes, sour grapes; #8, #200, #60 = Cherec (H2776): 1) a
mountain inhabited by Amorites in Moab; the place where Gideon turned
back from chasing the Midianites; #10, #200, #8, #10, #40 = yerach
(H3391): 1) month (lunar cycle), moon; 1a) month; 1b) calendar month;
#50, #8, #200, #10 = Nacharay (H5171): 1) one of David's mighty warriors
and the armour bearer of Joab; #30, #200, #8, #30 = Rachel (H7354): 1)
daughter of Laban, wife of Jacob, and mother of Joseph and Benjamin;
#60, #200, #8 = Timnath Cherec (H8556): 1) a city given to Joshua as a
inheritance in the mountains of Ephraim on the north of the hill of
Gaash where he was buried; #4, #10, #1, #50, #70, #10, #3, #70, #50 =
dianoigo (G1272): 1) to open by dividing or drawing asunder, to open
thoroughly (what had been closed); 1a) a male opening the womb (the
closed matrix), ie. the first-born; 1b) of the eyes and the ears; 1c) to
open the mind of one, ie. to cause to understand a thing; 1c1) to open
one's soul, ie. to rouse in one the faculty of understanding or the
desire of learning; #40, #8, #100, #70, #50 = meros (G3382): 1) thigh;

DAO TE CHING ON SECTION: #7 - INTENTIONAL REVERSAL, DIMMING RADIANCE;

I CHING ON HEXAGRAM: H12 - OBSTRUCTION, STAGNATION, SELFISH PERSONS;

JUDGMENT:

COMMENTARY:

IMAGES:

APPENDED:

SEQUENCE:

IRREGULAR:

1ST YIN:

THE CANON OF SUPREME MYSTERY ON TETRA: 56 - CLOSED MOUTH;

EGO (FEMALE) IDEA: #461 has 21 Categories: #5, #1, #9, #40, #6, #400 =
'atam (H331): 1) to shut, shut up, close; 1a) (Qal) to shut, stop (of
lips); 1b) (Hiphil) of the wicked stopping their ears (fig.); #1, #400,
#10, #50 = 'ath (Aramaic) (H852): 1) sign, miraculous signs, wonders;
#1, #400, #50, #10 = 'Ethniy (H867): 1) an ancestor of Asaph; #6, #30,
#9, #2, #8, #6, #400 = tabbachah (H2879): 1) female cook, cook; #6, #10,
#400, #40, #5 = Yithmah (H3495): 1) a Moabite, one of David's mighty
warriors; #6, #400, #30, #5, #9, #5, #6 = lahat (H3857): 1) to burn,
blaze, scorch, kindle, blaze up, flame; 1a) (Qal) blazing (participle);
1b) (Piel) to scorch, burn, blaze; #6, #40, #9, #6, #400 = mowtah
(H4133): 1) pole, bar of yoke; 1a) pole; 1b) bar of yoke; 1b1) of
oppression (fig.); #2, #50, #2, #6, #1, #400 = nebuw'ah (Aramaic)
(H5017): 1) prophesying; #100, #200, #90, #10, #5, #6, #50 = qerats
(Aramaic) (H7170): 1) piece; 1a) denounce, slander, accuse maliciously,
chew on (idiom); #40, #300, #40, #6, #70, #5 = shemuw`ah (H8052): 1)
report, news, rumour; 1a) report, news, tidings; 1b) mention; #6, #30,
#300, #40, #70, #10, #5 = Shema`yah (H8098): 1) a prophet of the Lord in
the reign of king Rehoboam of Judah; 2) the Nehelamite, a false prophet
in the time of the prophet Jeremiah; 3) father of Delaiah, one of the
princes of Judah in the time of the prophet Jeremiah; 4) an inhabitant
of Kirjathjearim and father of Urijah, a prophet of the Lord in the time
of the prophet Jeremiah; 5) a Judaite, son of Shechaniah, father of
Hattush, and descendant of Zerubbabel; 6) a Simeonite, father of Shimri;
7) a Reubenite, son of Joel and father of Gog; 8) a Merarite Levite, son
of Hasshub in the time of Nehemiah; 9) a Levite, son of Galal and father
of Obadiah; 10) a Levite and head of the family of the sons of Elizaphan
who were commissioned to bring the ark to Jerusalem in the time of
David; 11) a Levite and scribe, son of Nethaneel in the time of David;
12) a Levite, 1st son of Obed-Edom in the time of David; 13) a Levite,
descendant of Jeduthun the singer in the time of king Hezekiah of Judah;
14) a Levite, one of the messengers of Ezra to Iddo; 15) a Levite in the
time of king Jehoshaphat of Judah; 16) a Levite, one of several in
charge of distributing the free will offerings brought to God to their
Levite brethren in the time of king Hezekiah of Judah; 17) a Levite in
the time of king Josiah of Judah; 18) head of a family of exiles who
returned with Ezra; 19) a priest, of the sons of Harim who had a foreign
wife in the time of Ezra; 20) an Israelite of the sons of Harim who had
a foreign wife in the time of Ezra; 21) son of Delaiah, grandson of
Mehetabeel, and a false prophet hired by Tobiah and Sanballat to give
false guidance to Nehemiah; 22) a priest who sealed the covenant with
Nehemiah and participated in the dedication of the wall; 23) a priest
who returned from exile with Zerubbabel; 24) a leader of the people at
the dedication of the wall of Jerusalem in the time of Nehemiah; 25)
grandfather of the priest Zech; #5, #400, #50, #6 = tanah (H8566): 1) to
hire; 1a) (Qal) to hire; 1b) (Hiphil) to hire (a prostitute), give
amorous favours; #1, #4, #10, #20, #8, #200, #8, #10, #200 = adikeo
(G91): 1) absolutely; 2) transitively; 1a) to act unjustly or wickedly,
to sin,; 1b) to be a criminal, to have violated the laws in some way;
1c) to do wrong; 1d) to do hurt; 2a) to do some wrong or sin in some
respect; 2b) to wrong some one, act wickedly towards him; 2c) to hurt,
damage, harm; #1, #50, #5, #80, #5, #200, #70, #50 = anapipto (G377): 1)
to lie back, lie down; 2) to recline at a table, to sit back; #4, #70,
#60, #1, #7, #8, #300, #1, #10 = doxazo (G1392): 1) to think, suppose,
be of opinion; 2) to praise, extol, magnify, celebrate; 3) to honour, do
honour to, hold in honour; 4) to make glorious, adorn with lustre,
clothe with splendour; 4a) to impart glory to something, render it
excellent; 4b) to make renowned, render illustrious; 4b1) to cause the
dignity and worth of some person or thing to become manifest and
acknowledged; #5, #60, #8, #3, #5, #10, #300, #70 = exegeomai (G1834):
1) to lead out, be leader, go before; 2) metaph., to draw out in
narrative, unfold a teaching; 2a) to recount, rehearse; 2b) to unfold,
declare; 2b1) the things relating to God; 2b2) used in Greek writing of
the interpretation of things sacred and divine, oracles, dreams, etc.;
#5, #80, #1, #10, #300, #5, #10, #50 = epaiteo (G1871): 1) to ask
besides, ask for more; 2) to ask again and again, importunately; 3) to
beg, to ask alms; #20, #1, #50, #70, #50, #70, #200 = kanon (G2583): 1)
a rod or straight piece of rounded wood to which any thing is fastened
to keep it straight; 2) a definitely bounded or fixed space within the
limits of which one's power of influence is confined; 3) metaph. any
rule or standard, a principle or law of investigating, judging, living,
acting; 1a) used for various purposes; 1a1) a measuring rod, rule; 1a2)
a carpenter's line or measuring tape; 1a3) the measure of a leap, as in
the Olympic games; 2a) the province assigned one; 2b) one's sphere of
activity; #20, #1, #300, #8, #100, #3, #8, #20, #1 = katargeo (G2673):
1) to render idle, unemployed, inactivate, inoperative; 2) to cause to
cease, put an end to, do away with, annul, abolish; 1a) to cause a
person or thing to have no further efficiency; 1b) to deprive of force,
influence, power; 2a) to cease, to pass away, be done away; 2b) to be
severed from, separated from, discharged from, loosed from any one; 2c)
to terminate all intercourse with one; #80, #100, #1, #10, #70, #200 =
praos (G4235): 1) gentle, mild, meek; #80, #100, #10, #200, #20, #1, #50
= Priska (G4251): 1) a Christian woman, the wife of Aquila;

DAO TE CHING ON SECTION: #44 - MODERATE VALUES, SETTING UP PRECEPTS;

I CHING ON HEXAGRAM: H1 - PURE YANG, CREATIVE PRINCIPLE/HEAVEN, FORCE,
STRONG ACTION, THE KEY, GOD;

JUDGMENT:

COMMENTARY:

IMAGES:

APPENDED:

SEQUENCE:

IRREGULAR:

1ST YIN:

THE CANON OF SUPREME MYSTERY ON TETRA: 36 - STRENGTH

*NOTICE* *SERVED* *ON* *CLERK* *OF* *THE* *SALE* *MAGISTRATES* *COURT* @
1453 HOURS

Nous:#74
Time:14:50 hrs
Date:2017.11.5
Torah:#50 #50 #1 %81 = #20
Dao:Controlling Feelings, Overcome Delusion
Tetra:#80 - Labouring
I-Ching:H29 - The Constant Sink Hole, Gorge, The abyss, Repeated entrapment

Latin: Sanator {God who brings down the proud} Alt: Riel {Rain of God} {
1. SERVES TO OBTAIN ENLIGHTENMENT
2. THE HIGHER SCIENCES
3. TEACHERS & MEN OF LAW, PHILOSOPHERS, ECCLESIASTICS
4. Chomme
}

Zadok {Just; justified}

- http://www.grapple369.com?time:14.53

***@zen: 3, row: 6, col: 7, nous: 74 [Super: #506 / #38 -
Consequences for Virtuous Discourse; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 11 - Divergence, Ego: #512 / #74 - Controlling
Feelings, Overcome Delusion; I-Ching: H29 - The Constant Sink Hole,
Gorge, The abyss, Repeated entrapment; Tetra: 80 - Labouring]

SUPER (MALE) IDEA: #506 has 32 Categories: #5, #1, #400, #50, #10, #40 =
'Eythaniym (H388): 1) seventh Jewish month, corresponding to modern Oct.
to Nov.; so named because permanent streams still flowed; #6, #4, #6,
#40, #40, #400, #10 = damam (H1826): 1) to be silent, be still, wait, be
dumb, grow dumb; 1a) (Qal); 1a1) to be silent; 1a2) to be still, die;
1a3) to be struck dumb; 1b) (Niphal) to be silenced, be made silent,
destroyed; 1c) (Poal) to make quiet; 1d) (Hiphil) to make silent (cause
to die); #5, #40, #400, #8, #2, #1, #10, #40 = chaba' (H2244): 1) to
withdraw, hide; 10) to hide oneself, draw back; 100) to draw together,
thicken, harden; 1a) (Niphal) to hide oneself; 1b) (Pual) to be forced
into hiding; 1c) (Hiphil) to hide; 1d) (Hophal) to be hidden; 1e)
(Hithpael); #6, #50, #8, #2, #400, #40 = chabah (H2247): 1) to withdraw,
hide, hide oneself; 1a) (Qal) to withdraw; 1b) (Niphal) to hide oneself,
remain hidden, withdraw; #6, #40, #400, #6, #4, #10, #40 = yadah
(H3034): 1) to throw, shoot, cast; 1a) (Qal) to shoot (arrows); 1b)
(Piel) to cast, cast down, throw down; 1c) (Hiphil); 1c1) to give
thanks,, laud, praise; 1c2) to confess, confess (the name of God); 1d)
(Hithpael); 1d1) to confess (sin); 1d2) to give thanks; #6, #400, #10,
#80, #10 = yaphah (H3302): 1) to be bright, be beautiful, be handsome,
be fair; 1a) (Qal) to be beautiful; 1b) (Piel) to beautify; 1c) (Pual)
to be beautiful; 1d) (Hithpael) to beautify oneself; #40, #40, #400,
#20, #2, #4 = kabad (H3513): 1) to be heavy, be weighty, be grievous, be
hard, be rich, be honourable, be glorious, be burdensome, be honoured;
10) to make heavy; 100) to make heavy, make dull, make unresponsive;
1000) to cause to be honoured; 1a) (Qal); 1a1) to be heavy; 1a2) to be
heavy, be insensible, be dull; 1a3) to be honoured; 1b) (Niphal); 1b1)
to be made heavy, be honoured, enjoy honour, be made abundant; 1b2) to
get oneself glory or honour, gain glory; 1c) (Piel); 1c1) to make heavy,
make dull, make insensible; 1c2) to make honourable, honour, glorify;
1d) (Pual) to be made honourable, be honoured; 1e) (Hiphil); 1f)
(Hithpael); 1f1) to make oneself heavy, make oneself dense, make oneself
numerous; 1f2) to honour oneself; #20, #60, #6, #400, #20 = kecuwth
(H3682): 1) covering, clothing; 1a) covering, clothing; 1b) covering
(for concealment); #20, #400, #30, #50, #6 = kothel (H3796): 1) wall (of
house); #30, #40, #6, #30, #400 = muwlah (H4139): 1) circumcision; #6,
#40, #7, #6, #7, #400, #40 = mezuwzah (H4201): 1) doorpost, gatepost;
#6, #40, #30, #20, #4, #400, #6 = malkodeth (H4434): 1) a catching
instrument, snare, trap; #30, #40, #30, #100, #6, #300 = malqowsh
(H4456): 1) latter rain, spring rain; 1a) the March and April rains
which mature the crops of Palestine; #40, #50, #10, #6, #400 = menath
(H4521): 1) portion; #6, #400, #40, #60 = macah (H4529): 1) to melt,
dissolve, be liquefied; 1a) (Hiphil); 1a1) to melt, cause to dissolve,
consume, cause to vanish; 1a2) to intimidate (fig); #40, #40, #70, #300,
#50, #6 = ma`aseh (H4639): 1) deed, work; 1a) deed, thing done, act; 1b)
work, labour; 1c) business, pursuit; 1d) undertaking, enterprise; 1e)
achievement; 1f) deeds, works (of deliverance and judgment); 1g) work,
thing made; 1h) work (of God); 1i) product; #10, #300, #80, #10, #100,
#6 = caphaq (H5606): 1) to clap, slap; 1a) (Qal); 1a1) to slap, clap;
1a2) to slap, chastise; 1a3) to splash, throw up; 1b) (Hiphil) to cause
to clap; #30, #70, #6, #400 = `uwth (H5790): 1) (Qal) to hasten to,
help, succour; 1a) meaning dubious; #6, #90, #200, #200, #10 = tsar
(H6862): 1) narrow, tight; 2) straits, distress; 3) adversary, foe,
enemy, oppressor; 4) hard pebble, flint; #30, #300, #40, #70, #6, #50,
#10 = Shim`oniy (H8099): 1) descendants of Simeon; #50, #300, #100, #50,
#6 = shaqah (H8248): 1) to give to drink, irrigate, drink, water, cause
to drink water; 1a) (Hiphil); 1a1) to water, irrigate; 1a2) to water,
give drink to; 1b) (Pual) to be watered; 1c) (Niphal) variant; #2, #300,
#200, #4 = sered (H8279): 1) stylus, a line, marker; 1a) a marking tool
for wood; #40, #400, #6, #20, #40 = tavek (H8432): 1) midst, middle; 1a)
midst, middle; 1b) into, through (after verbs of motion); 1c) among (of
a number of persons); 1d) between (of things arranged by twos); 1e) from
among (as to take or separate etc); #1, #20, #70, #400, #5, #10 = akouo
(G191): 1) to be endowed with the faculty of hearing, not deaf; 2) to
hear; 3) to hear something; 2b) to attend to, consider what is or has
been said; 2c) to understand, perceive the sense of what is said; 3a) to
perceive by the ear what is announced in one's presence; 3b) to get by
hearing learn; 3c) a thing comes to one's ears, to find out, learn; 3e)
to give ear to a teaching or a teacher; 3f) to comprehend, to
understand; #1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1 =
apokrinomai (G611): 1) to give an answer to a question proposed, to
answer; 2) to begin to speak, but always where something has preceded
(either said or done) to which the remarks refer; #3, #400, #40, #50,
#1, #7, #5 = gumnazo (G1128): 1) to exercise naked (in a palaestra or
school of athletics); 2) to exercise vigorously, in any way, either the
body or the mind; #5, #80, #5, #300, #1, #60, #5, #50 = epitasso
(G2004): 1) to enjoin upon, order, command, charge; #5, #80, #10, #300,
#10, #40, #1, #10, #50 = epitimao (G2008): 1) to show honour to, to
honour; 2) to raise the price of; 3) to adjudge, award, in the sense of
merited penalty; 4) to tax with fault, rate, chide, rebuke, reprove,
censure severely; 4a) to admonish or charge sharply; #10, #70, #400, #4,
#1, #10, #1, #10 = Ioudaia (G2449): 1) in a narrower sense, to the
southern portion of Palestine lying on this side of the Jordan and the
Dead Sea, to distinguish it from Samaria, Galilee, Peraea, and Idumaea;
2) in a broader sense, referring to all Palestine; #40, #5, #200, #200,
#10, #1, #50 = Messias (G3323): 1) the Greek form of Messiah; 2) a name
of Christ; #50, #10, #20, #8, #200, #8, #10, #200 = nikao (G3528): 1) to
conquer; 1a) to carry off the victory, come off victorious; 1a1) of
Christ, victorious over all His foes; 1a2) of Christians, that hold fast
their faith even unto death against the power of their foes, and
temptations and persecutions; 1a3) when one is arraigned or goes to law,
to win the case, maintain one's cause; #80, #100, #1, #60, #5, #200,
#10, #50 = praxis (G4234): 1) a doing, a mode of acting, a deal, a
transaction; 2) a thing to be done, business; 1a) the doings of the
apostles; 1b) in a bad sense, wicked deed, crime, wicked doings (our
practices ie. trickery);

DAO TE CHING ON SECTION: #38 - CONSEQUENCES FOR VIRTUOUS DISCOURSE;

I CHING ON HEXAGRAM: H62 - MINOR SUPERIORITY, SMALL EXCESS, SMALL
EXCEEDING, PREPONDERANCE OF THE SMALL, SMALL SURPASSING;

JUDGMENT:

COMMENTARY:

IMAGES:

APPENDED:

SEQUENCE:

IRREGULAR:

1ST YIN:

THE CANON OF SUPREME MYSTERY ON TETRA: 11 - DIVERGENCE;

EGO (FEMALE) IDEA: #512 has 19 Categories: #6, #5, #1, #400, #50, #10,
#40 = 'eythan (H386): 1) perpetual, constant, perennial, ever-flowing;
1a) ever-flowing (of a stream); 1b) permanence, permanent, enduring
(fig.); #6, #5, #1, #20, #30, #400, #10, #40 = 'akal (H398): 1) to eat,
devour, burn up, feed; 10) consume; 1a) (Qal); 1a1) to eat (human
subject); 1a2) to eat, devour (of beasts and birds); 1a3) to devour,
consume (of fire); 1a4) to devour, slay (of sword); 1a5) to devour,
consume, destroy (inanimate subjects - ie, pestilence, drought); 1a6) to
devour (of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to
be devoured, consumed (of fire); 1b3) to be wasted, destroyed (of
flesh); 1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to
devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel);
#40, #2, #400, #10, #20, #40 = bayith (H1004): 1) house; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household, family;
6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple adv; 9) on
the inside prep; 10) within; 1a) house, dwelling habitation; 1b) shelter
or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode
of light and darkness; 1f) of land of Ephraim; 5a) those belonging to
the same household; 5b) family of descendants, descendants as organized
body; #2, #40, #400, #10, #20, #40 = bamah (H1116): 1) high place,
ridge, height, bamah (technical name for cultic platform); 1a) high
place, mountain; 1b) high places, battlefields; 1c) high places (as
places of worship); 1d) funeral mound?; #2, #10, #300, #200 = yosher
(H3476): 1) straightness, uprightness; 1a) straightness, evenness (moral
implications); 1b) rightness, uprightness; 1c) what is right, what is
due; #6, #10, #400, #6, #40, #10, #40 = yathowm (H3490): 1) an orphan,
fatherless; #6, #20, #80, #400, #6 = kippah (H3712): 1) branch, leaf,
frond, palm frond, palm branch; #6, #400, #40, #3, #3, #50, #10 = muwg
(H4127): 1) to melt, cause to melt; 1a) (Qal); 1a1) to melt, faint; 1a2)
to cause to melt; 1b) (Niphal) to melt away; 1c) (Polel) to soften,
dissolve, dissipate; 1d) (Hithpolel) to melt, flow; #2, #70, #4, #6,
#400, #10, #20 = `eduwth (H5715): 1) testimony; #6, #70, #6, #10, #400,
#20 = `ivya' (Aramaic) (H5758): 1) perversity, iniquity; #30, #80, #200,
#2, #200 = Parbar (H6503): 1) a structure or building attached to the
west side of Solomon's temple; #6, #40, #300, #40, #70, #6, #50 =
Shim`own (H8095): 1) the 2nd son of Jacob by his wife Leah and
progenitor of the tribe of Simeon; 2) an Israelite of the sons of Bani
who had a foreign wife in the time of Ezra; #1, #3, #3, #5, #30, #70,
#400 = aggelos (G32): 1) a messenger, envoy, one who is sent, an angel,
a messenger from God; #4, #70, #400, #30, #8 = doule (G1399): 1) a
female slave, bondmaid, handmaid; #5, #1, #200, #1, #300, #5 = eao
(G1439): 1) to allow, permit, let; 2) to allow one to do as he wishes,
not to restrain, to let alone; 3) to give up, let go, leave; #5, #80,
#1, #10, #100, #5, #300, #1, #10 = epairo (G1869): 1) to lift up, raise
up, raise on high; 2) metaph. to be lifted up with pride, to exalt one's
self; #20, #1, #9, #70, #100, #1, #300, #1, #10 = kathorao (G2529): 1)
to look down, see from above, view from on high; 2) to see thoroughly,
perceive clearly, understand; #40, #8, #4, #5, #80, #70, #300, #5 =
medepote (G3368): 1) never; #80, #1, #100, #5, #20, #30, #8, #9, #8,
#200, #1, #50 = parakaleo (G3870): 1) to call to one's side, call for,
summon; 2) to address, speak to, (call to, call upon), which may be done
in the way of exhortation, entreaty, comfort, instruction, etc.; 2a) to
admonish, exhort; 2b) to beg, entreat, beseech; 2b1) to strive to
appease by entreaty; 2c) to console, to encourage and strengthen by
consolation, to comfort; 2c1) to receive consolation, be comforted; 2d)
to encourage, strengthen; 2e) exhorting and comforting and encouraging;
2f) to instruct, teach;

DAO TE CHING ON SECTION: #74 - CONTROLLING FEELINGS, OVERCOME DELUSION;

I CHING ON HEXAGRAM: H29 - THE CONSTANT SINK HOLE, GORGE, THE ABYSS,
REPEATED ENTRAPMENT;

JUDGMENT:

COMMENTARY:

IMAGES:

APPENDED:

SEQUENCE:

IRREGULAR:

1ST YIN:

THE CANON OF SUPREME MYSTERY ON TETRA: 80 - LABOURING

Nous:#66
Time:15:30 hrs
Date:2017.11.15
Torah:#30 #20 #2 %81 = #52
Dao:Strategic Reversal, Putting Oneself Behind
Tetra:#55 - Diminishment
I-Ching:H41 - Diminution, Decrease, Diminishing

Latin: Longanimis {Inspiring God} Alt: Akael {Weary of God} {
1. SERVES TO CAST LIGHT ON ONE'S JOB
2. VEGETATION
3. ASTROLOGY
4. Tomi
}

Obed {A servant; workman}

- http://www.grapple369.com?time:15.30

***@zen: 3, row: 6, col: 9, nous: 66 [Time: 1530 hrs, Super: #419
/ #57 - Laissez Faire Politics, Simplicity In Habits; I-Ching: H37 - The
Family (the clan), Dwelling People, Family members; Tetra: 39 -
Residence, Ego: #497 / #66 - Strategic Reversal, Putting Oneself Behind;
I-Ching: H41 - Diminution, Decrease, Diminishing; Tetra: 55 - Diminishment]

SUPER (MALE) IDEA: #419 has 10 Categories: #2, #1, #6, #400, #10 =
'avvah (H185): 1) desire, lust, will (not necessarily evil); #6, #2, #5,
#6, #400 = havvah (H1942): 1) desire; 2) chasm (fig. of destruction);
1a) desire (in bad sense); 2a) engulfing ruin, destruction, calamity;
#9, #2, #8, #400 = tabach (H2873): 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (fig.); #30, #300, #9, #80 = sheteph (H7858): 1) flood,
downpour; #5, #400, #2, #6, #1, #5 = tebuw'ah (H8393): 1) produce,
product, revenue; 1a) product, yield, crops (of the earth usually); 1b)
income, revenue; 1c) gain (of wisdom) (fig); 1d) product of lips (fig);
#4, #10, #4, #1, #20, #300, #70, #10 = didaktos (G1318): 1) that can be
taught; 2) taught, instructed by one; 3) teachings, precepts; #4, #70,
#3, #40, #1, #300, #1 = dogma (G1378): 1) doctrine, decree, ordinance;
2) the rules and requirements of the law of Moses; carrying a suggestion
of severity and of threatened judgment; 3) of certain decrees of the
apostles relative to right living; 1a) of public decrees; 1b) of the
Roman Senate; 1c) of rulers; #20, #1, #10, #300, #70, #10, #3, #5 =
kaitoige (G2544): 1) and yet, thought; #80, #5, #100, #10, #9, #5, #10,
#200 = peritithemi (G4060): 1) to place around, set about; 2) to put on
a garment; 3) to put or bind a thing around another; 4) to present, to
bestow, confer, a thing upon one; #80, #30, #5, #3, #40, #1, #200, #10,
#50 = plegma (G4117): 1) what is woven, plaited, or twisted together; 2)
a web, plait, braid; 2a) of a net; 2b) of a basket, in which the infant
Moses was laid; 2c) of braided hair;

DAO TE CHING ON SECTION: #57 - LAISSEZ FAIRE POLITICS, SIMPLICITY IN HABITS;

I CHING ON HEXAGRAM: H37 - THE FAMILY (THE CLAN), DWELLING PEOPLE,
FAMILY MEMBERS;

JUDGMENT:

COMMENTARY:

IMAGES:

APPENDED:

SEQUENCE:

IRREGULAR:

1ST YIN:

THE CANON OF SUPREME MYSTERY ON TETRA: 39 - RESIDENCE;

EGO (FEMALE) IDEA: #416 has 25 Categories: #3, #2, #5, #6, #400 =
gabhuwth (H1365): 1) haughtiness; #50, #8, #300, #2, #50, #6 = chashab
(H2803): 1) to think, plan, esteem, calculate, invent, make a judgment,
imagine, count; 1a) (Qal); 1a1) to think, account; 1a2) to plan, devise,
mean; 1a3) to charge, impute, reckon; 1a4) to esteem, value, regard;
1a5) to invent; 1b) (Niphal); 1b1) to be accounted, be thought, be
esteemed; 1b2) to be computed, be reckoned; 1b3) to be imputed; 1c)
(Piel); 1c1) to think upon, consider, be mindful of; 1c2) to think to
do, devise, plan; 1c3) to count, reckon; 1d) (Hithpael) to be
considered; #30, #10, #300, #6, #70 = Yeshuwa` (H3442): 1) son of Nun of
the tribe of Ephraim and successor to Moses as the leader of the
children of Israel; led the conquest of Canaan; 2) son of Jehozadak and
high priest after the restoration; 3) a priest in the time of David who
had charge of the 9th course; 4) a Levite in the reign of Hezekiah; 5)
head of a Levitical house which returned from captivity in Babylon; 6)
father of a builder of the wall of Jerusalem in the time of Nehemiah; 7)
a town in southern Judah reinhabited by the people of Judah after the
return from captivity; #40, #20, #6, #300, #10, #40 = Kuwshiy (H3569):
1) one of the descendants of Cush the grandson of Noah through Ham and a
member of that nation or people; 2) one of Joab's couriers; 3) (TWOT)
Ethiopian; #10, #40, #10, #300, #6, #50 = muwsh (H4184): 1) to feel; 1a)
(Qal) to feel; 1b) (Hiphil) to feel; #6, #30, #40, #90, #200, #10, #40 =
Mitsriy (H4713): 1) Egyptian - an inhabitant or citizen of Egypt; 1a) an
Egyptian; 1b) the Egyptian; #6, #30, #60, #200, #50, #10, #20, #40 =
ceren (H5633): 1) lord, ruler, tyrant; 2) axle; #6, #70, #200, #40, #50,
#10, #40 = `armown (H6196): 1) plane-tree; 1a) as stripped of bark; #6,
#70, #200, #80, #20, #40 = `oreph (H6203): 1) neck, back of the neck,
back; 1a) back of the neck; 1a1) of fleeing foe; 1a2) of apostasy
(fig.); 1b) stiff of neck, obstinate (fig.); #6, #10, #80, #90, #80,
#90, #50, #10 = puwts (H6327): 1) to scatter, be dispersed, be
scattered; 2) (Qal) to flow, overflow; 3) to break; 1a) (Qal) to be
dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be
spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 3a)
(Polel) to shatter; 3b) (Pilpel) to dash to pieces; #40, #90, #6, #200,
#50, #10, #20 = tsavva'r (H6677): 1) neck, back of neck; 1a) neck, back
of neck (of man); 1b) neck (of animals); #6, #100, #200, #50, #10, #50 =
qeren (Aramaic) (H7162): 1) horn; 1a) as musical instrument; 1b)
symbolic (in visions); 1c) of an animal; #200, #10, #200, #6 = riyr
(H7388): 1) slime juice or liquid, spittle; #10, #200, #70, #80, #6, #50
= ra`aph (H7491): 1) to trickle, drip; 1a) (Qal) to trickle, drip; 1b)
(Hiphil) to trickle; #40, #300, #6, #70 = shava` (H7768): 1) (Piel) to
cry out (for help), shout; #6, #300, #50, #10, #50 = shen (Aramaic)
(H8128): 1) tooth; #10, #300, #50, #6, #50 = shena' (Aramaic) (H8133):
1) to change, be altered, be changed; 1a) (P'al) to change, be changed;
1b) (Pael) to change, transform, frustrate; 1b1) different (participle);
1c) (Ithpael) to be changed; 1d) (Aphel) to change, alter; #6, #300,
#80, #9, #10, #5, #6 = Shephatyah (H8203): 1) a son of David by Abital;
David's 5th son; 2) head of a family of exiles returning from Babylon
with Zerubbabel; 3) another head of a family of exiles returning from
Babylon with Zerubbabel; 4) a Judaite, son of Mahalaleel and father of
Amariah; 5) a prince of Judah, son of Mattan and one of the counsellors
who advised king Zedekiah of Judah to kill the prophet Jeremiah; 6) the
Haruphite, one of David's mighty warriors who joined him at Ziklag; 7)
son of Maachah and prince of the tribe of Simeon in the time of David;
8) son of king Jehoshaphat of Judah and brother to his successor
Jehoram; #400, #6, #10 = tav (H8420): 1) desire, mark; 1a) mark (as a
sign of exemption from judgment); #4, #70, #40, #1, #300, #1 = doma
(G1390): 1) a gift For Synonyms see entry 5839; #8, #30, #5, #8, #40,
#5, #50, #70, #200 = eleeo (G1653): 1) to have mercy on; 2) to help one
afflicted or seeking aid; 3) to help the afflicted, to bring help to the
wretched; 4) to experience mercy For Synonyms see entry 5842; #5, #50,
#1, #50, #300, #10 = enanti (G1725): 1) before; #5, #80, #1, #10, #50,
#70, #200 = epainos (G1868): 1) approbation, commendation, praise; #10,
#1, #300, #100, #5 = iatros (G2395): 1) a physician; #30, #5, #80, #100,
#1, #200 = lepra (G3014): 1) leprosy; 2) a most offensive, annoying,
dangerous, cutaneous disease, the virus of which generally pervades the
whole body, common in Egypt and the East;

DAO TE CHING ON SECTION: #66 - STRATEGIC REVERSAL, PUTTING ONESELF BEHIND;

I CHING ON HEXAGRAM: H41 - DIMINUTION, DECREASE, DIMINISHING;

JUDGMENT:

COMMENTARY:

IMAGES:

APPENDED:

SEQUENCE:

IRREGULAR:

1ST YIN:

THE CANON OF SUPREME MYSTERY ON TETRA: 55 - DIMINISHMENT;

*HEBREW* *GENEALOGY* *AS* *ASSOCIATED* *LINGUISTIC* *META*-*DESCRIPTOR*
*PROTOTYPES* *TO *THE* *CHRONOLOGICAL* / *MATHEMATICAL* *VIEW* *OF*
*NATURAL* / *COMMON* *AND* *UNIVERSAL* *LAW* *AS* *CORRESPONDING*
*SYLLOGISTIC* *MICROCOSM*

The Book of Jubilees was found amongst the Dead Sea Scrolls and was
otherwise translated in 1917 by R. H. Charles and published on behalf of
the Society for Promoting Christian Knowledge within London. It
suggests that the giving of the Law at Sinai was a milestone and clearly
dependent upon the earlier religious aspirations as conveyed by the Book
of Enoch, as being related to nomenclature and the representation of
structured time by cosmological principles as understood within nature
and were articulated by meta-descriptor prototypes for all occurrence of
time: "And the angel of the presence, who went before the camp of Israel
[Exodus 14:19], took the TABLETS OF THE DIVISION OF YEARS FROM THE TIME
OF CREATION OF THE LAW AND TESTIMONY ACCORDING TO THEIR WEEKS (OF
YEARS), ACCORDING TO THE JUBILEES, year by year throughout the full
number of Jubilees, from the DAY OF CREATION UNTIL THE DAY OF THE NEW
CREATION WHEN THE HEAVEN AND EARTH AND ALL OF THEIR CREATURES SHALL BE
RENEWED ACCORDING TO THE POWERS OF HEAVEN AND ACCORDING TO THE WHOLE
NATURE OF EARTH, until the sanctuary of the LORD is created in Jerusalem
upon Mount Zion.

And all of the lights will be renewed for healing and peace and
*BLESSING* for all of the elect of Israel and in order that it might be
thus from that day and unto all the days of the earth." [Book of
Jubilees 1:29]

THE FAUX-NATURE OF THE SOUL OF MAN WITHIN THE WORLD BEING THEN THE
INTELLECTUAL ('HETEROS THEORY OF NUMBER') PROPERTY OF THE DEMIURGE (ie.
ROMAN PAPAL AUTHORITY) AS HIS CONTROL FOR IT'S ILLUSIONARY CAUSE (AS BAD
FAITH BY CANON OF TRANSPOSITION) AS THE EMERGENT ORDER WITHIN THE WORLD:

PYTHAGOREAN TETRAD NEGATION AS MIND: {#1 + #2 = #3} +

Accordingly, I have derived an alternative and the only legitimate
cosmological compliant statement of a concise *JEWISH* *CHRONOLOGICAL* /
*MATHEMATICAL* *VIEW* *OF* *NATURAL* / *COMMON* *AND* *UNIVERSAL* *LAW*
*AS* *SYLLOGISTIC* MICROCOSM as being constituted by the three higher
numbers of the Decade and which stand for the invisible and metempirical
philosophical and metaphysical theology as the Torah's which is an
Intellectual Property to an AUTONOMY OF WILL conveying the claim of
Natural and Common Law as the Universal basis to an egalitarian right
derived from a legitimate cosmogonic perspective establishing the
existence of a sovereign autonomous right to govern which is expressed
lawfully by a logical syllogism by the first three ordinance statements
of the 10 Commandments.

In English, Natural Law is a term is frequently employed as equivalent
to the laws of nature, meaning the order which governs the activities of
the material universe:

#1 - MONAD (MATTER as World of Emanation - ATZILUTH) as 3 MOTHER LETTERS
expressing the following meta-principles:

- PURPLE FORBIDDEN ENCLOSURE (紫微垣) / MONAD - #1 - NATURE CONTAINS
NATURE: {ALEPH (*MOTHER* - SCALES OF MERIT) / SERAPHIM (Heb. Saraph Gk.
Ophis - burning, that is, (figuratively) poisonous (serpent);
specifically a fiery (serpent) or symbolical creature (from their copper
color))} {ARCH KAI TELOS OIDA {1 + 2 + 3 + 4 = 10}

Northern Pole (北極 - Běijí) Four Advisors (四輔 - Sìfǔ) Right Wall (紫微左垣
- Zǐwēiyòuyuán) Chief Judge (大理 - Dàlǐ) Six Jia (六甲 - Liùjiá) Canopy
Support (杠 - Gāng) Guest House (傳舍 - Chuánshě) Eight Kinds of Crops (八穀
- Bāgǔ)

Celestial Boat (天船 - Tiānchuán) and the Stomach (胃宿 as Wèi Xiù -
Stomach, fingers and granary/Aries) is one of the twenty-eight mansions
of the Chinese constellations and was associated with White Tiger of the
West (西方白虎).

22/7 as 3W1D ...

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = 2184 days

"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods
before me..." [Exodus 20:1-3 (KJV)]

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.

It was said that the white tiger (western mansions) would only appear
when the emperor ruled with absolute virtue, or if there was peace
throughout the world)

- SUPREME PALACE ENCLOSURE (太微垣) / DUAD - #13 - *NATURE* *CONTAINS*
*NATURE*: {MEM / *MOTHER* - *THE* *TONGUE* *OF* *DECREE* *DECIDING*
*BETWEEN* *THEM*: 10 paragraphs of the Letters Patent of the Australian
Constitution 1 January 1901}

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

AS BEING A LOGICAL GROUNDING OF INFINITY;

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

I - And *we* *do* *hereby* *authorize* *and* *command* *Our* *said*
*Governor* *General* *to* *do* *and* *execute*, *in* *due* *manner*,
*all* *things* *that* *shall* *belong* *to* *his* *said* *command*,
*and* *to* *the* *trust* *We* *have* *reposed* *in* *him*, *according*
*to* *the* *several* *POWER* and *AUTHORITIES* *granted* *or*
*APPOINTED* *him* *by* *VIRTUE* of 'The Commonwealth of Australia
Constitution Act, 1900', *and* *of* *these* *present* *Letters* *Patent*
and of such Commission as may be issued to him under Our Sign Manual and
Signet, or by Order in Our Privy Council, or by Us through one of Our
Principal Secretaries of State, and to such laws as shall hereafter be
in *FORCE* in Our said Commonwealth.

- HEAVENLY MARKET ENCLOSURE (天市垣) / TRIAD - #21 - *AUTONOMOUS* *NATURE*:
{SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*: bequeathed in perpetuity
to its sovereign descendants)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY.

"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]

IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs* *and*
*SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME* *TO* *TIME*
*TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our* *Letters* *Patent*,
*as* *to* Us or *THEM* *SHALL* *SEEM* *MEET*.

CHANGE TO:

IX - And we do hereby reserve to the Lieutenant Governor as Speaker of
the Council, together in a Council comprising 8 Senate Ministers, 8
House of Representative Ministers and 8 Judicial members, from each
State appointed by the Governor General, who are given full power and
authority from time to time to revoke, alter, or amend these our Letters
Patent, as to us or them shall seem meet.

----------

#2 - DUAD (FORM as World of Creation - BRIYAH) as 7 DOUBLE expressing
the following meta-principles:

b) FOUR MALE SYMBOLS (四象) AND THE HIEROS LOGOS AS THE FAUX LOGICAL
GROUNDING OF INFINITY

- East – Azure Dragon (青龍) - South – Vermilion Bird (朱雀) - West – White
Tiger (白虎) - North – Black Tortoise (玄武)

- Center – Yellow Dragon (黃龍) Earth

TETRAD - #2 - NATURE REJOICES IN ITS NATURE: {BETH (DOUBLE - #1 - NATURE
CONTAINS NATURE {#4 - NATURE AMENDED IN ITS NATURE}) / CHERUBIM (Gk.
Cheroubim - a cherub or imaginary figures which covered the mercy seat
to the Ark of the Covenant [Exodus 25:17-22] and from where God communed
with Israel)}

4. FORMULA OF UNIVERSAL LAW AS SOVEREIGNTY / *REMEMBER* *THE* *SABBATH*
{3W1D}

+ 0, H27, H54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}

AUTHORITY "TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO
SHALL SEEM MEET" IS GIVEN BY THE "*TIME* *TO* *TIME*" AND "GOVERNOR
GENERAL'S *INCAPACITY*" PROVISIONS OF THE CLAUSE RELATING TO THE ENNEAD
- #20 / #8 - TRANSFORMING NATURE: {RESH / DOUBLE - #6 - FORM OF NATURE
(#9 - AUTONOMOUS NATURE)} *under* *the* *PROVISIONS* *OF* *THESE* *OUR*
*LETTERS* *PATENT*, *ADMINISTER* *THE* *GOVERNMENT* of Our said
Commonwealth.

*NO* *SUCH* *POWERS* *OR* *AUTHORITIES* *SHALL* *VEST* IN SUCH
LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS, *UNTIL* *HE* *OR*
*THEY* *SHALL* *HAVE* *TAKEN* *THE* *OATHS* *APPOINTED* WHICH IS NOT
REQUIRED BECAUSE WE ARE DRAWING DISTINCTION BETWEEN WHAT GOD IS AN OATH
MADE AS GODHEAD/DIVINE MIND DEFINED BY EITHER THE HETEROS OR hom*oIOS
THEORY OF NUMBER AND SUPERSEDING THE PATENTS BY THE LATTER?

The Sovereign Authority which is bequeathed by Queen Victoria through
the LETTERS PATENT *BY* *THESE* *PRESENTS* and according to the good
word of God as Divine Graciousness, in the bestowal of a "HEAVENLY
(EPOURANIOS) GIFT (DŌREA)" which conveys all the necessary "POWERS
(DUNAMIS) of the WORLD (AIŌN)" [Ephesians 3:1-21 (KV); Hebrews 6:4-12
(KJV)] as expressing the totality of the AUTONOMY OF WILL being the
MATERIA PRIMA to the "Sovereign and Autonomous Right", the "Power to
Rule" and "Dispense Justice" by "Edict as a Divine Authority" being
PRINCIPLES OF THE SOVEREIGN AUTHORITY which can be understood in our
knowledge of God (GODHEAD/DIVINE NATURE AS MIND), and having thereby,
invalidated those Letters Patent to the Federation of the Commonwealth
of Australia of 1901, as to be then declared, apparent and permitted the
status as authority, powers and privilege accorded to the Sovereign of
the Commonwealth of Australia.

#19 - ENGENDERING NATURE: {QOPH - *OATHS* OF DIEU ET MON DROIT}

VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

-------------

4. FORMULA OF UNIVERSAL LAW AS SOVEREIGNTY / *REMEMBER* *THE* *SABBATH*
{3W1D}

+ 0, H27, H54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}

It is also possible to divide the number of days in 400 years in the
Gregorian calendar reforms as 146,097 days by 7 and that when made
divisible by 22 to obtain the remainder, and to arrange the Hebrew
letters in a pattern which has a remainder of #13 as being in the middle
of the Chinese 4 BCE published DAO TE CHING / I CHING division of the
year into 364.5 days and the Jewish Kabbalah equivalent which deployed a
magic square of #369 having a distinct mathematical property at centre
of #41 for the equivalent date of 13 September.

#0 MOD 22 = 22 [#TAU / #400 - Jacob {He takes by the heel, he supplants,
That supplants, undermines; the heel}] as 4000 BCE #400 MOD 22 = 17 [#PE
/ #80 - Serug {Branch, Layer; twining}]
#800 MOD 22 = 12 [#LAMED / #30 - Arphaxad {I shall fail as the breast:
he cursed the breast-bottle, A healer; a releaser}]
#1200 MOD 22 = 7 [#ZAYIN / #7 - Enoch {Initiated. Figuratively to
initiate or discipline; dedicate, train up}]
#1600 MOD 22 = 2 [#BETH / #2 - Seth {Substituted, Compensated; That God
has heard my prayer and has delivered me out of affliction. Power &
Strength; put; who puts; fixed}]
#2000 MOD 22 = 19 [#QOPH / #100 - Terah {Station, delay, a station of
Israel in the wilderness, To breathe; scent; blow}]
#2400 MOD 22 = 14 [#NUN / #50 - Heber {The region beyond, One that
passes; anger}]

#2800 MOD 22 = 9 [#TETH / #9 - Lamech {Powerful, Poor; made low}]
#3200 MOD 22 = 4 [#DALETH / #4 - Kenan {Fixed, (nestlings; figuratively
a chamber or dwelling:-nest, room), buyer; owner}] #3600 MOD 22 = 21
[#SHIN / #300 - Isaac {He laughs}]

#4000 MOD 22 = 16 [#AYIN / #70 - Reu {Friend, His friend; his shepherd}

CAESAR AUGUSTUS (27 BCE - #14 CE - prohibited soldiers from marrying, a
ban that remained in force for the Imperial army for nearly two centuries)

"Do not think that I will accuse you to the father: there is one that
accuseth you, even Moses {taken out; drawn forth}, in whom ye trust.

For had ye believed Moses, ye would have believed me: for he wrote of
me. But if believe not his writings, how shall ye believe my words?"
[John 5:44-47]

#4400 MOD 22 = 11 [#KAF / #20 - Shem {Exhalted Name, Name, renown}] =
#400 CE
#4800 MOD 22 = 6 [#VAV / #6 - Jared {Descent/A ruling; commanding;
coming down}] = #800 CE
#5200 MOD 22 = 1 [#ALEPH / #1 - Adam {Taken from 4 corners, Earthy;
red}] = #1200 CE
#5600 MOD 22 = 18 [#TSADE / #90 - Nahor {Snorting, Hoarse; dry; hot}] =
#1600 CE

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

- https://drive.google.com/open?id=0BzRmc7Bm7indT2h5MFJxblJaT2M

#6400 MOD 22 = 8 [#CHET / #8 - Methuselah {Man of the dart/javelin
(weapon, missile, sprout), He has sent his death}]
#6800 MOD 22 = 3 [#GIMEL / #3 - Enosh {Husband, (certain, mortal) man;
sick; despaired of; forgetful}]
#7200 MOD 22 = 20 [#RESH / #200 - Abraham {Father of a multitude, chief
of multitude}]
#7600 MOD 22 = 15 [#SAMEK / #60 - Peleg {Division}]
#8000 MOD 22 = 10 [#YOD / #10 - Noah {Rest, Repose; consolation}]
#8400 MOD 22 = 5 [#HE / #5 - Mahalalel {Praise (fame) of God}]
#8800 MOD 22 = 22 [#TAU / #400 - Jacob {He takes by the heel, he
supplants, That supplants, undermines; the heel}] as 8800 CE

In many instances, the Torah also uses words and phrases in ways that
cannot be understood in their literal sense. There are a number of very
obvious examples of this in the narrative of the Creation, for the
metaphysical events that took place at that time were far removed from
the natural order of the world we know today. They could not have been
accurately described in ways that we can understand, nor in language
that we can relate to. For example, the Torah tells us how God brought
the world into being through speech, when in fact He created the world
through a form of thought. When the Torah describes God's thought
process as speech, it makes it easier for us to grasp the idea on our
own level. [(c) 2001 by Rabbi Daniel Travis and www.Torah.org]

For the invisible things of him [ie. DUAD (FORM as the World of Creation
- BRIYAH as 7 DOUBLE LETTERS as SEPTET MACROCOSM] from the creation of
the *WORLD* are clearly seen, being understood by the things that are
made, even his eternal *POWER* and *GODHEAD*; so that they are without
excuse: Because that, when they knew God, they glorified him not as God,
neither were they thankful; but became vain in their imaginations, and
their foolish *HEART* (ie. PENTAD is cordial from similitude with the
*HEART* and is the immortal MIND born of God, wherein are contained the
Species of all things, or the Soul of the *WORLD*, which is the fountain
of all Souls (by marriage), or Celestials, down to us; or it is
Terrestrial Nature, and *SO* *THE* *PENTAD* *IS* *REPLETE* *WITH* *ALL*
*THINGS*:

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS}) was darkened.

Professing themselves to be wise [Note: the Pythagorean Heteros
articulation of the THEORY OF NUMBER subscribes the attribution of
Wisdom to each: one (MONAD (GODHEAD) as God, mind, matter as head of the
Gods), two (DUAD as matter, fountain of distribution, science, the
ignorance informed by the mirror of the Heavenly), three (TRIAD as their
unity in sacred marriage, the cause of wisdom and understanding as mind)
as the first 3 Number elements], they became fools, and changed the
glory of the incorruptible God for the likeness of an image of
corruptible man, and of birds, and four-footed beasts, and creeping
things." [Romans 1:16-23 (KJV)]

According to Wikipedia the Mithraic mysteries was the cult which was all
male being especially popular with the military due to an emphasis on
truth, loyalty and the fight of good against evil, with which there were
seven degrees of initiation (as held in common association as esoteric
belief by Islam and Judaism to this present day):

Which is unequivocally a blasphemy made against the name of God by the
practice of oath-taking which is not connected to the Almighty and the
Father and neither to it's forma corporis (ie. the soul within the
world) as archetypal son of man embodied by the persona Jesus of
Nazareth as the Christ through which all things came into being.

We can understand this incorporeality as the basic premise of the
Kabbalistic knowledge made in relation to "the point within a circle" as
conveying the fundamental esoteric secret of the relationship of the
number (#10) to the (22) letters as the logos correspondences found
within the ancient Hebrew and Egyptian mysteries which according to the
quintessential Freemason General Albert Pike, (28 December, 1809 to 2
April, 1891 CE), is expressed by the Intellectualism: "[If it] means
anything to the student {ie. of the Sciences} who carefully traces out
its problems, let him beware how he approaches his task. Each problem
has only one answer. To Master that answer he must be absolutely
unbiased and accept the conclusion without demur for that alone will be
the Truth--no other answer can be true, and if he rebel against the
Truth and choose to disbelieve, his will be the loss, the suffering and
the punishment for the consequences. This is the law of Personal
responsibility." [p 18]

This issue of 'Personal responsibility' is as Heidegger (1889-1976 CE)
suggests, a concern with renewing the question of ontology--'the most
central problem of Western philosophy--is the question of being, which
relates to the Logos not only in terms of method but in terms of
content. One cannot decide whether or not philosophy is the science by
considering some epistemological criterion or other. This decision can
be made only from out of the actual content and the inner necessities of
the first (alpha or arch) and last (omega or telos) [Revelation 1:11;
22:13] problem of philosophy--the question of being-ousia.' [Heidegger,
'Introduction -- The Task of the Phenomenology of Spirit as the First
Part of the System of Science', p 13]

That the ONE true God as the Creator of this UNIVERSE (#10) is itself an
intellectual proposition as #4 - TETRAD (ACTUALITY as the World of
Action - ASSIYAH) represented by it's correspondence of the CENTRE of
all things #1 - MONAD (MATTER as the World of Emanation - ATZILUTH as 3
MOTHER LETTERS) to it's RADIUS which, in having a value of ONE in MIND
is then considered as #2 - DUAD (FORM as the World of Creation - BRIYAH
as 7 DOUBLE LETTERS), from whence is obtained by a further rationalism
made of it's CIRCUMFERENCE as #3 - TRIAD (POTENCY as the World of
Formation - YETZIRAH as 12 SINGLE LETTERS) as PI (22 / 7) =
3.142857... being an intrinsic computational characteristic of a base 7
chronology (3W1D) related to observations of the cosmology by its
sun/moon cycles relative to the equinox of Wednesday 20 March / New Moon
21 March as it's logical grounding with INFINITY as ETERNITY being that
which is internally conveyed by the ENNEAD (#9 - THE FOUNDATION AS ALL
IN HEAVEN AND EARTH) and is expressed within it's dynamic in the sense
of a bifurcation (ie. the splitting of a main body into two parts)
implied by the TRIAD (3-6-9) MICROCOSM (as the invisible and
metaphysical world) imperative and the SEPTET MACROCOSM (ie. realm of
physical phenomenon as the sense of the inner TELOS or the guiding form
as entelecheia conveyed by the intellectual proposition of the GRAPPLE
hom*oIOTIC NOUMENON).

Thus by such a motion as a voluntary intellectualised expression of an
AUTONOMY OF WILL, one demonstrates the process of mediation which occurs
between #1 - MATTER and #2 - FORM, #3 - POTENCY and #3 - ACTUALITY, the
matter or substance of thing (materia, substantia), as such, conveys the
essence of a thing (essentia, ousia) only as potentiality, whereas the
form, as considered in itself as actuality, requires embodiment as is
the forma corporis. As the means by conveying at once both it's
cosmological understanding of an intellectual TETRAD and the actuality
of being soul in the world.

In the contrary manner, many religionists have recourse to a hymeneal
(marriage) syllogism proposed by the Pythagorean symbolic doctrine which
by a metathesis of transposition produced the HETEROS THEORY OF NUMBER.
And by which the Kabbalists claim to symbolize the operations of Nature
in a most perfect and beautiful way {ie. in order to resolve the enigma
that the square root of 2 is an incommensurate value and therefore an
irrational number}. They said that the ONE in order to become TWO,
reflected itself in the waters below, which was another way of
expressing the sublime sentence of [Genesis 1:1-3]

ONE (MONAD): This number represents the beginning of all things. In
effect, all number are manifestations of one. Some ancients even argued
against counting one as number, as it is the source of numbers. It is
the initial impulse and the sum of all things. It is the unity of the
GODHEAD made manifest and the symbol of wisdom.

- Mind: because the Mind is stable, and every way alike, and has
preeminence;
- Hermaphrodite: It is both Male and Female, Odd and Even, it partakes
of both natures, being added to the even, it makes odd, to the odd, even;
- God: because it is the beginning and end of all, it self having
neither beginning nor end;
- Good: for such is the Nature of one;
- Chaos: confusion, contemplation, obscurity;
- Matter: receptacle of all, because it produces Duad, which is properly
matter;
- Tower of Jupiter: Custody of Jupiter, Throne of Jupiter from the great
power which the Centre hath in the Universe, being able to restrain the
general Circular Motion, as if the Custody of the Maker of all things
were constituted therein;
- In Greater and Lesser: Equal, in intention and remission, middle; in
multitude, mean, in time, now, the present because it consists in one
part of time which is always present;
- Seminal Reason: because this one only is one to the retractors, and is
alone, and the rest are procreated of it, and it is the only seminary of
all Numbers. Author of Life;
- Geniture: because without it no number has being;
- Substance: because substance is primary;
- Cause of Truth: Simple Exemplar, Constitution of Symphony;
- Form or Species: because it circ*mscribes. comprehends, and
terminates, and because it produces the rest of the effects;
- Jupiter: because he is the Father and Head of the Gods whence the
Pythagorean verse: "Hear noble Number, Sire of gods and men."
- Mnemosyne: the personification of memory;
- Vesta or Fire: For the nature of Monad, like Vesta, is seated in the
midst of the World, and keeps that Seat, inclining to no side;

TWO (DUAD): The number two represents polarity and duality. By the
power of the Duad the deep was created as a mirror to the heaven above.
It symbolized ignorance, but the Pythagoreans also called it the mother
of wisdom.

- Genius: evil, darkness, sinister, unequal, unstable, moveable;
- Matter: because indefinite; indeterminate Duad, proceeds from Monad as
Matter. The cause of tumor and division;
- Cause of dissimilars;
- Marriage: Juno being both wife and sister to Jupiter;
- Soul: from motion hither and thither;
- Fountain of Distribution:
- Diana: because the Moon takes many settings from all the fixed stars,
and because she is forked, and called half-moon;
- Ignorance:
- Opinion:
- Motion, Generation, Mutation, Division: First longitude, augmentation,
composition, communion, misfortune, sustentation because it first
suffered separation;
- Science: for all demonstration, and credit of science, and all
*syllogism* collects from some things granted, the things in question,
and easily demonstrates another; the comprehension of which things is
science;

THREE (TRIAD AS MARRIAGE): It is the FIRST EQUILIBRIUM OF UNITIES. It
represents peace, prudence, temperance, friendship and it is the cause
of wisdom and understanding. The ancients considered the triad sacred,
because it contains the MONAD and DUAD in perfect balance and harmony.

- Coacervation (ie. Latin cum '(together) with' + acervus 'heap') of
Unities:
- Saturnia:
- Marriage: friendship, peace, concord, because it collects and unites,
not similiars, but contraries;
- Justice:
- Prudence, Wisdom: because men order the present, foresee the future,
and learn experience by the past;
- Piety, Temperance: All virtues depend upon this number, and proceed
from it;
- Mind: It is the cause of Wisdom and Understanding. It is Knowledge
which is most proper to Number;
- It is the power and composition of all Musick, and much more geometry;
it hath power in astronomy, and the nature of knowledge of Celestials,
constraining and impelling it to the product of substance.
- The cube of this number Pythagoras affirmed to have the power of the
Lunar Circle, in as much as the Moon goeth round her Orb in 27 days,
which is the number Ternio, the Triad gives in its Cube.

FOUR (TETRAD): It represents the root of all things, the fount of
nature, and connects all things in nature.

- The TETRAD was much honoured by the Pythagoreans, esteemed the most
perfect number, the primary and primogenious
- The Tetrads are all intellectual, and have an emergent order, and (for
that reason) the Empyreal Praefecture; they go round about the World, as
the Empyreum passeth through all.
- Even God himself Pythagoras expressed by the Tetrad.
- How God is a Tetrad, you will clearly find in the sacred discourse
ascribed to Pythagoras, wherein God is the number of numbers.

The combined source of this MONAD, DUAD, TERIAD and TETRAD
(PARTICULARLY) information was the Occult Encyclopedia of Magic Squares
(Planetary Angels & Spirits of Ceremonial Magic) (c) 2009 by Nineveh
Shadrach; with additional attributions obtained from the photographic
facsimile of the 9th edition as the 1687 edition of the History of
Philosophy [Freemason Stanley Hall, (c) 1970, Philosophical Research
Society]

When the ONE becomes active, we have duality, for Force acts upon
Matter. The ONE being active and representing the male creative
principle, the Two is passive and represents the female principle in
Nature. These two principles may be regarded as opposite ends of the
same pole and the pole is the diameter of the circle. At its two ends
are erected those parallel lines. Hence, following out this line of
thought, the poles or duality may be said to symbolize all phases of
this curious phenomenon in Nature such as 'Good and Evil', past and
present, passive and active, etc., according to the context of the
passage sought to be illustrated.

It imposes a Binary apparatus (ie. gender and spermatic as bifurcated
entities) by it's transformative prototype which is then made against
the natural biological and therefore acts in an entirely amoral manner
within its haughty bestial conduct as claimed piety which is reality
against the Divinely sanctioned claim of the Natural and Common as
Universal Law basis to an egalitarian and moral right derived from
cosmogenic perspective for the existence of sovereign autonomous
Intellectual Property to an AUTONOMY OF WILL by three 3 ordinance
statements of the 10 Commandments.

As then being a sophistic justification for the claim and practice of a
holy marriage as a connectedness made to the Universe which is purveyed
by institutional religious (Jewish, Christian and Islamic et al) belief
as an immutable dogma and furthermore associated to a fraudulent basis
to there being any sovereign prerogative as a false claim made of there
actually existing any natural law and common law basis to its
metaphysical microcosm as which is constituted by a metathesis of
transposition as the three higher numbers of the Decade that stand for
the invisible and metaphysical world of (HETEROS) number mysticism as
its symbolic canonical basis.

As I have conveyed the TRUTH of the Mysteries is by a cosmological
association to the equinox on a Wednesday 20 March / New Moon on
Thursday 21 March establishing by a Natural and Common Law based
Covenant as the legitimate basis establishing dispensational (empire)
governance which as Tung Chung-shu, (177-104 BCE) observes, it is a
correspondence, as especially that between man and the Creator God of
the Universe within the macrocosm-microcosm relationship.

The hom*oIOS THEORY OF NUMBER which was published in 4 BCE and the basis
Chinese HAN Dynasty Empire Governance was already constituted by a
mathematical schema as TETRAD in being an intrinsic property within each
ternary NUMBER that is so formed.

Pythagoras, as I have shown, redundantly uses this same internal schema
as the mechanics for a METATHESIS AS CANON OF TRANSPOSITION as the means
to effect a substantiation of his binary HETEROS THEORY OF NUMBER as a
substituted TETRAD imperative to provide an mechanised autonomic
transformative (ie. gender and spermatic co-joined by hieros gamos) as
gnostic process of extrusion by a "different substance or hypostasis"
which is employed by Roman Imperial Empire / Religious Governance as the
world created and ruled by a lesser divinity, the demiurge as ogliarch.
That this oligarchy ("the rule of the few") or the ecclesiastical
hierarchy of the Roman Catholic city-state, Islam or any other religious
institution, have often become instruments of transformation, by
insisting upon monarchs ("the rule of the one") or dictators share power
or giving credibility and impetus to that process of change, such as
occurred by the 20 July 1933 signing of the Concordat with the German
Reich, thereby opening the door to governance by other 'party' elements
of society.

However because Pythagorean HETEROS Number Mysticism is a metathesis of
transposition introduces a counterfactual fallacy, and speculative
fallacy and is therefore a hypothesis contrary to fact made by the
demiurge in having no natural and common law impetus for such
ecclesiastical practice as their claimed piety and neither can it
establish any cosmological basis by "speaking astronomically of the two
parallel lines mark the solstice points of 21 June and 22 December in
the Sun's orbit and the immovable feasts of Masonic fraternity.

Yet it was with no desire to introduce into Masonry any sectarian
principle or 'orthodox' dogma as will be plain from the following that
the early Christians called themselves Saint John Brothers and that
operative Guilds of Freemasons traveled and worked over Europe under
that name. For as one of the early Christian Fathers said, 'That which
we call Christianity has always existed.' In those days, Christianity
was not yet split into hundreds of warring factions.

It was but a continuation under another name of the old doctrines and
wisdom we still call Masonry. It was the Gnosis or Knowledge--the
'Wisdom Religion'.

The Guild Masons in their ancient charges were told to obey the laws and
reverence the religion of the countries in which they lived. They were
the direct descendants of the Roman Collegia.” [p 13]

"Then Paul {small; little} stood in the midst of Mars' Hill (ie.
Areopagus: the name of the Greek deity of war), and said, Ye men of
Athens, I perceive that in all things ye are too superstitious.

For as I passed by, and beheld your devotions, I found an altar with
this inscription, 'TO THE *UNKNOWN* *GOD*':

#Mem (13 - #40), Aleph (1 - #1), Shin (21 - #300), Kaf (11 - #20), Aleph
(1 - #1), He (5 - #5), Heth (8 - #8), Shin (21 - #300)

[Memorial capstone of the Royal Arch Freemasons Australia dated 30 May
1999, that is situated in the centre of a circular garden in the
forecourt of the Hotel Sofitel, 25 Collins Street, Melbourne]

That as an occidental, metaphysical, existential and theological
philosophical statement, it might be reasonable to ask whether there are
any chronological & heretical theological errors in Christology and what
consequence this might have on 100 (1899-1999 CE) years of Australian
3rd TAU Freemasonary.

Whom therefore ye ignorantly worship, him declare I unto you.

God that made the WORLD (ie. cosmos: orderly arrangement, that is,
decoration; by implication the world in either a wide or narrow sense,
including its inhabitants, [literally or figuratively]
morally:--adorning) and all things therein, seeing that he is LORD of
HEAVEN (ie. ouranos: sky, heaven, air; power; eternity) and EARTH (ie.
ge: the whole of the terrene globe including its inhabitants), dwelleth
not in temples made with hands; Neither is worshipped with men's hands,
as though he needed any thing, seeing he giveth to all life, and breath,
and all things.

And hath made of one blood all nations of men for to dwell on all the
face of the earth, and *hath* *determined* *the* *times* *before*
*appointed*, *and* *the* *bounds* *of* *their* *habitation*.

That they should seek the Lord, if haply they might feel after him, and
find him, though he be not far from every one of us: For in him we live,
and move, and have our being; as certain also of your own poets have
said, 'FOR WE ARE ALSO HIS OFFSPRING.'

Forasmuch then as we are the offspring of God, we *ought* *not* *to*
*think* *that* *the* *GODHEAD* (ie. theios: god like; divinity) is like
unto gold, or silver, or stone, *graven* *by* *art* *and* *man's*
*device* (ie. enthumesis: deliberation:--device, thought).

AND THE *TIMES* *OF* *THIS* *IGNORANCE* (agnoia as anti-gnosis) *GOD*
*WINKED* *AT*; BUT NOW COMMANDETH ALL MEN EVERY WHERE TO REPENT: BECAUSE
HE HATH APPOINTED A DAY, IN THE WHICH HE WILL *JUDGE* (ie. properly to
distinguish, that is, decide mentally or judicially; by implication to
try, condemn, punish:--avenge, conclude, condemn, damn, decree,
determine, esteem, judge, go to sue at the law, ordain, call in
question, sentence to, think) *THE* *WORLD* (ie. oikoumene: land, that
is, the terrene part of the globe; specifically the Roman
empire:--earth, world) in *RIGHTEOUSNESS* (ie. dikaiosune: equity of
character or act; specifically as Christian justification) *BY* *THAT*
*MAN* (ie. aner: properly as an individual male:--fellow, husband, man,
sir) *WHOM* *HE* *HATH* *ORDAINED* (ie. horizo: to mark out or bound
'horizon', [figuratively] to appoint, decree, specify:--declare,
determine, limit, ordain); WHEREOF HE *HATH* *GIVEN* *ASSURANCE* (ie.
pistis: persuasion, that is, credence; moral conviction of religious
truth, or the truthfulness of God or a religious teacher, especially
reliance upon Christ for salvation; abstractly constancy in such
profession; by extension the system of religious as Gospel truth
itself:--assurance, belief, believe, faith, fidelity) UNTO ALL MEN, IN
THAT HE HATH RAISED (ie. anistemi: to stand up [literally or
figuratively], transitively or intransitively:--arise, lift up, raise up
again, rise again, stand up-right) him from the DEAD (ie. nekros:
[literally or figuratively]: dead; a corpse).

And when they *HEARD* *OF* *THE* *RESURRECTION* *OF* *THE* *DEAD*, some
mocked: and others said, 'WE WILL HEAR THEE AGAIN OF THIS MATTER.'"
[Acts 17:22-32 (KJV)]

Earlier I raised the notion that for Hegel (27/8/1770 to 14/11/1831 CE)
world history is represented by the manner in which the Spirit develops
gradually into its purest form, ultimately recognizing its own essential
freedom. To Hegel, 'world history is thus the unfolding of Spirit in
time, as nature is the unfolding of the Idea in space.' The dialectical
process thus virtually defines the meaning of history for Hegel: "the
idea of freedom as the absolute and final aim; secondly, the means for
realizing it, ie. the subjective side of knowledge and will, with its
life, movement, and activity. We then recognized the State as the moral
Whole and the Reality of Freedom, and consequently as the objective of
these two elements. For although we make this distinction into two
aspects for our consideration, it must be remarked that they are
intimately connected; and that their connection is involved in the idea
of each when examined separately. We have, on the one hand, recognized
the Idea in the definite form of Freedom conscious of and willing
itself--having itself alone as its object: involving at the same time,
the pure and simple Idea of Reason, and likewise, that which we have
called subject--self-consciousness--Spirit actually existing in the World.

If, on the other hand, we consider Subjectivity, we find that subjective
knowledge and will is Thought. But by the very act of thoughtful
cognition and volition, I will the universal object--the substance of
absolute Reason. We observe, therefore, an essential union between the
objective side--the Idea--and the subjective side--the personality that
conceives and wills it--The objective existence of this union is the
State, which is therefore the basis and centre of the other concrete
elements of the life of the people--Art, of Law, of Morals, of Religion,
of Science. All the activity of Spirit has only this object--the
becoming conscious of this union, ie. of its own Freedom. Among the
forms of this conscious union 'Religion' occupies the highest position.
In it, Spirit--rising above the limits of temporal and secular
existence--becomes conscious of the Absolute Spirit, and in this
consciousness of the self-existent Being, renounces individual interest;
it lays this aside in Devotion--a state of mind in which it refuses to
occupy itself any longer with the limited and particular.” [Georg Hegel
(1770-1841 CE), ‘Introduction – The Philosophy of History’, ISBN
0-87975-631-4, p 48-49])

There exists upon this point, a religious/political contention as
dichotomy over a Divine mandate for good governance as I have conveyed
of the usurping Sovereign/Marriage dynamic associated with the
Pythagorean HETEROS THEORY OF NUMBER, which is in part due to the
historical reality. That the Vatican City as an entity of
Religious/Political State was only re-established in 1929 CE by Benito
Mussolini under the Lateran Pact. At the time of the enactment of our
Australian Constitution of 1901, it ought to be remembered that the
Roman Catholic Church was then the enemy of democracies. The
religious/political state is an anathema to and a denier of human,
religious and Constitutional Rights established upon a hom*oIOS THEORY OF
NUMBER, which bestow autonomous sovereignty and individual
accountability in recognition of an AUTONOMY OF WILL:

"[A folly] which we meet with in our time, is that of pretending to
invent and carry out political Constitutions independently of religion.
The Catholic confession, although sharing the Christian name with the
Protestant, does not concede to the State an inherent Justice and
Morality--a concession which in the Protestant principle is fundamental.
([v])

An example of the Australian Government pretending, as Hegel suggests
"to invent and carry out political Constitutions independently of
religion” is represented in the dichotomy that the Church of England Act
No. 45/1854 was an Act to enable the Bishops, Clergy and Laity of the
United Church of England and Ireland in Victoria to provide for the
regulation of the affairs of the said Church.

This tearing away of the political morality of the Constitution from its
natural connection, is necessary to the genius of that religion,
inasmuch as it does not recognize Justice and Morality as independent
and substantial--But thus excluded from intrinsic worth, torn away from
their last refuge, the sanctuary of conscience, the calm retreat where
religion has its abode, the principles and institutions of political
legislation ARE DESTITUTE OF A REAL *CENTRE*, TO THE SAME *DEGREE* AS
THEY ARE *COMPELLED* *TO* *REMAIN* *ABSTRACT* *AND* INDEFINITE.” [Georg
Hegel (1770-1841 CE), ‘Introduction – The Philosophy of History’, p 52]

It was only on 13 November 2002, that the Roman Papal Authority as
Pontifex Maximus visited the Italian Parliament and symbolically closed
the Vatican's territorial dispute with the Italian state: "By making the
first papal visit to the Italian parliament, where he urged MPs to place
spiritual values at the heart of their political action.

The first non-Italian Pope in five centuries paid tribute to Italian
democracy at a time when the standing of its parliamentary
representatives is at a particularly low ebb. His 40-minute speech was
repeatedly interrupted by applause as he avoided party political issues
to appeal for the respect of fundamental human rights and emphasize the
shared values that unite Italian society.

He was welcomed to a packed chamber by a ceremonial band in co*cked hats
with red and white plumes, which performed the Vatican and Italian
national anthems.

He stood to attention, a small, hunched figure in white flanked by the
tall speakers of the two houses of parliament, as church and state
symbolically repaired the rupture caused by the invasion of the papal
territories by Italian troops in 1870.

The Vatican responded to that affront by ordering Italian Catholics to
refrain from voting or participating in the political life of the new
state, only relenting in 1913.” [(c) 14 November 2002, Guardian
Newspapers Limited]

0850 hours on 14 January 2002 -- Victorian State Treasury Building, 1
Treasury Place, Melbourne: I once again wore my rainbow sash and was
standing in the CENTRE (ie. as the only God appointed place to safely be
to make such a state as I did) of a roadway/footpath bearing the State
of Victoria's coat of arms, outside the Victorian Government Treasury
buildings in Treasury Lane, Melbourne.

And with respect to my having also been a silent witness, comforting the
afflicted and tormented, in observing on several occasions Cardinal
(then Archbishop) George Pell's refusal of communion to all individuals
wearing a rainbow sash, at Saint Patrick's Cathedral, Melbourne on:

- PENTECOST SUNDAY 31 MAY 1998

***@ZEN: 6, ROW: 2, COL: 8, NOUS: 30 [SUPER: #244 / #21 - GUIDING
THE PHYSICAL, EMPTYING THE HEART; I-CHING: H31 - INFLUENCE; TETRA: 42 -
GOING TO MEET, EGO: #418 / #30 - GOVERNMENT WITHOUT COERCION, BE CHARY
OF WAR; I-CHING: H45 - CONGREGATION; TETRA: 59 - MASSING]

I quote now from Sections #21 and #30 from Richard John Lynn's
translation related to the Chinese Classic on the Way of Virtue known as
Tao Te Ching:

SECTION #21: "A capacity for the virtue of emptiness, this alone allows
conformance with the Dao.

The Dao as such is but dim, is but dark (ie. the appearance of that
which is formless and not attached to anything).

Dark, oh, dim, oh, but within it some image is there. Dim, oh, dark,
oh, but within it something is there.

Abstruse, oh, indistinct, oh, but within it the essence of things is there.

Its essence is most authentic, for within it authentication occurs.

From antiquity until now, its name has never been revoked.

We use it to convey what the father of everything is.

How do I know that the father of everything is so? It is by this."

SECTION #30: "One who would assist the ruler of men in accordance with
the Dao does not use military force to gain power over all under Heaven.

As for such matters, he is wont to let them revert (ie. rebound: those
that live by the sword die by the sword)."

Where armies deploy, there *thistles* and *thorns* grow [cf: Hebrews
6:8]. The aftermath of great military operations is surely a year of famine.

One good at this desists when result (ie. result [guo] means relief
[ji]) is had and dares not use the opportunity to seize military supremacy.

Have result but do not take credit for it; have result but do not boost
about it; have result but do not take pride in it;

Have result but only when there is no choice; have result but do not try
to gain military supremacy.

Once a thing reaches its prime, it grows old. We say it goes against
the Dao, and what is against the Dao comes to an early end. (ie. a
whirlwind does not last an entire morning, and a rainstorm does not last
an entire day; Thus a sudden rise surely goes against the Dao and will
come to an early end)"

- PENTECOST SUNDAY 21 JUNE 2000

- http://www.grapple369.com?zen:6,row:3,col:4,nous:42

***@ZEN: 6, ROW: 3, COL: 4, NOUS: 42 [SUPER: #382 / #49 - SAGE'S
CONSTANCY, TRUST IN VIRTUE; I-CHING: H3 - INITIAL DIFFICULTIES; TETRA: 4
- BARRIER, EGO: #385 / #42 - GENERATING THINGS, REASON'S MODIFICATIONS;
I-CHING: H60 - RESTRAINT; TETRA: 52 - MEASURE]

I quote now from Sections #49 and #42 from Richard John Lynn's
translation related to the Chinese Classic on the Way of Virtue known as
Tao Te Ching:

SECTION #49: "The sage has no constant heart/mind [changxin] but takes
the heart/mind of the common folk as his heart/mind.

The good I regard as good; those who are not good I also regard as good.

This is to transform goodness into virtue.

The trustworthy I trust; those who are not trustworthy I also trust.
This is to transform trust into virtue. The sage resides among all
under Heaven with perfect equanimity and impartiality and for the sake
of all under Heaven merges his heart/mind with theirs.

The common folk all fix their ears and eyes on him. And the sage treats
them all as his children."

SECTION #42: "The Dao begets the ONE; the ONE begets TWO; TWO begets
THREE; and THREE beget the myriad things. The myriad things, bearing
YIN (female) and embracing YANG (male), form a unified harmony through
the fusing of these vital forces."

= Tetragrammaton hierarchy value as hom*oIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. Organization of the myriad or *number* of
things (Wan Wu) of society and nature}

COMMENTARY: "Although the myriad things [Wan Wu] exist in a myriad of
forms, they all revert to the ONE.

What is it due to that they all ultimately become ONE?

It is due to *NOTHINGNESS* [Wu]."

Note the Aramaic Targum of possibly dated circa before the Fall of Rome
in 476 CE in Job Chapter 36 speaks of:

"Show them their deeds, and their transgressions because they have made
themselves strong..." [verse 9] and

"Unstops their hearing for correction, and he says that they should turn
from your evil deeds which are like *NOTHINGNESS*" [verse 10]

"What people most hate are 'the orphan', 'the widower', and 'the
unworthy', yet lords and princes use these terms to refer to themselves.
Thus it is that, some are augmented by being diminished, and others
are diminished by being augmented.

What others teach, I also teach.

The dangerously bold, do not get to die a natural death [Job 36:2-26],
so I am going to use them as fathers of my teaching."

READING FROM ARAMAIC TARGUM OF JOB: "Wait for me a little that I may
show you, for there are still words on God's behalf. I will bring my
knowledge from afar, and to my Maker I will give justice.

For in truth my words are not false; one who is perfect in knowledge is
among you. Behold, God is great. He does not reject the just, because
he is great in strength and wise of heart.

He will not let the sinner live, but will give judgment to the
afflicted. He will not withhold his eyes from the just but he will make
them sit upon the throne of his kingdom with established kings, and he
builds them up for ever and they are exalted.

And if the wicked were bound in chains, and locked up in the ropes of
affliction, then he would show them their deeds, and their
transgressions because they have made themselves strong.

And he unstops their hearing for correction, and he says that they
should turn from their evil deeds which are like *NOTHINGNESS*

[Note: Commentary on the Tao Te Ching Section #42 speaks of 'ONE' can be
called *NOTHINGNESS*].

If they listen and serve him they will finish and complete their days in
prosperity, and their years in ripeness.

And if they do not listen they will pass from the world by the arms of
war, and they will perish from lack of knowledge. And the wanton of
heart and the accuser of heart store up anger; they do not ask for my
mercy when he binds them.

They die in corruption; they die in youth and their lives like lords of
prostitution. He delivers the poor by his affliction, and by difficulty
enables them to listen.

And indeed he has delivered you from the mouth of oppression. He will
widen it so that there is no narrowness in its stead, and in repose your
table will be full of fatness.

And you completed and finished the judgment of the sinner; justice and
ordinance support you. Lest his anger lead you astray, let not
overwhelming good fortune nor the greatness of the precious riches turn
you aside.

It is possible that your petition should be set forth in a time of
anger, or all those who are strong find strength?

[VAR: Is it possible that your prayer be proffered without difficulty,
and all those who are strong in strength, will the gain vigor?]

Do not seduce the wife of your neighbor in the night, having the peoples
go up on their behalf.

[VAR: Do not remove yourself in the night, so that the peoples go up in
their place.]

Take heed that you do not return to falsehood, for this you have chosen
rather than affliction.

Behold, God alone is strong in his might; who like him teaches uprightness?

Who avenges his way upon him, or who can say: '*You* *have* *done* *wrong*?'

Remember that his work is enlarged, which just men have sung.

Every human being has looked on it; man observes it from afar.

Behold, God is great and we did not know; the number of his years has no
end." [(c) 1991 by The Order of Saint Benedict, Aramaic Targum of Job
36:2-26]

That Cardinal (then Archbishop) George Pell has acted presumptuously in
the mistaken and delusional belief, that in becoming a Vatican
City/State within 1929, he has therefore a prerogative by means of a
"symbolic dogma" to disparage and contravene as an unbridled act of
treason, the "Sovereign and Autonomous Right", the immutable "Power to
Rule" and "Dispense Justice" by the absolute "Edict as a Divine
Authority" previously bestowed by Queen Victoria's Gracious and Divine
Gift as provisioned by the Letters Patent to the Australian Constitution
of 1901.

Thus given my clarification of a prerogative to "Sovereign and
Autonomous Right" by the absolute "Edict as a Divine Authority", if it
does not give rise to a spontaneous class action by competent lawyers on
behalf of "all individuals wearing a rainbow sash" suffering religious
persecution as damages of "affliction and torment".

That such continuing and prolonged belligerence shown by the legal
fraternity as contempt similarly directed towards any transcendent
recognition of a prerogative to "Sovereign and Autonomous Right" under
the Australian Constitution of 1901. Should in my view, not only deny
them the right to continue in the practice of law within Australia, but
subject them to a term of imprisonment.

In thus manner, the Roman Catholic Church and its Vatican City/State is
brought to the Gates of Hell, it's fall from God's Grace is made
dramatic, with no capable means for redemption: "For it is impossible
for those who were once enlightened, and have tasted of the HEAVENLY
(EPOURANIOS) GIFT (DŌREA: a gratuity:--gift), and were made partakers of
the Holy Ghost.

And have tasted the good word of God, and the powers (DUNAMIS: force
[literally or figuratively]; specifically miraculous power [usually by
implication a miracle itself]:--ability, abundance, meaning, mighty
deed], [worker of miracles], power, strength, violence, mighty wonderful
work) of the WORLD (AIŌN) to come.

If they shall fall away, to renew them again unto repentance; *seeing*
*they* *crucify* *to* *themselves* *the* *Son* *of* *God* *afresh*, and
put him to open shame.

For the earth which drinketh in the rain that cometh oft upon it, and
bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God:

But that which beareth *thorns* and *briers* is rejected, and is nigh
unto cursing, whose end-TELOS is burned.

But, beloved, we are persuaded better things of you, and things that
accompany salvation, though we thus speak.

For God is not unrighteous to forget your work and labour of love, which
ye have shewed toward his name, in that ye have ministered to the saints
and do minister.

And we desire that every one of you do shew the same diligence to the
full assurance of hope unto the end-TELOS: That ye be not slothful, but
followers of them through faith and patience inherit the promises."
[Hebrews 6:4-12 (KJV)]

In some regards, this vantage point amongst the bronze vestiges as
statues of Victoria's past Premiers, is not at all unlike the Memorial
capstone of the Royal Arch Freemasons Australia dated 30 May 1999, that
is situated in the centre of a circular garden in the forecourt of the
Hotel Sofitel, 25 Collins Street, Melbourne.

There arises the possibility of the question, that there is amongst
sworn members of the Victoria Police and others such as the Ombudsman’s
office pursuant to Section 10 of the Ombudsman Act, a pervasive lack of
understanding of metaphysical philosophical and theological paradigms
and therefore a singular absence of fecundity and fidelity regarding
such oath of office subsequent to 2000 CE, Y2K and Jubilee 2000 due to
the absence of any valid teleological argument for the existence of God.

I then read aloud the following prepared statement as a public
protestation against religious rights abuses:

"OUR AUSTRALIAN CONSTITUTION IS FOUNDED UPON A RELIGIOUS HYPOCRISY AND
MONARCHY WHICH, IN LACK OF REMORSE AND JUSTIFICATION FOR ITS RELIGIOUS
RIGHTS OPPRESSION OF THE PAST, IS NOW INDISTINGUISHABLE FROM FASCISM.
IT’S OFFICIALS LUXURIATE IN OFFICE, AND THE HEARTS OF ITS POPULACE IS SO
DEVOID OF CIVILITY AND DECENCY TOWARDS THE NEEDS OF ITS FELLOW HUMAN
BEING AS TO BE OBDURATED. SO THAT NOTHING REMAINS BUT FOR GOD TO
WITHDRAW HIS GRACE FROM THEIR ACCURSED SOULS.

THE ENEMY REJOICES IN THEIR REPROACHES AND THEIR HEARTS ARE NOT
UPRIGHT—YOUR JUSTICE LORD, WHEN WILL IT COME, WHY IS YOUR HAND SLOW TO
REPAY THEM?” [Letter dated 6 March 2003 to Victoria Police Freedom of
Information Officer]

Whereupon, a female Government Protective Security Officer (PSO)
approached me and attempted to push me away and suggested that I move to
the Treasury Gardens nearby to have my say. I declined this offer
because—as you are now aware—on Sunday 28 October 2001, I had protested
upon the occasion of an assemblage of uniformed Police, gathering in
relation to a pay dispute.

Consequently, I continued reading loudly my prepared statement unabated
by the PSO’s actions, which caused the female PSO to obtained additional
resources from the Government Treasury Buildings before returning with
another male PSO.

Together they dragged me backwards some 30 feet causing me to lose all
footing, whereupon at the top of the stairs they released me, causing me
to fall down the stairs and strike the back of my head on the steps.

From there I got to my feet, placed a hand over the profusely bleeding
wound and walked via Collins Street, Elizabeth Street, Lonsdale Street
and William Street to the Royal Melbourne Hospital for medical
attention. All the way bringing to everyone’s attention, the matter by
continuing to read aloud my prepared statement as a public protestation
against constitutional rights abuses. [Letter dated 6 March 2003 to
Victoria Police Freedom of Information Officer]

At the intersection of Lonsdale and William Streets, upon the footpath
diagonally opposite the present County Court, a female asked me what had
happened. I conveyed to her the circ*mstances bringing about my wounding
and indicated that in all the distance I’d traveled, she was the first
to enquire into my wellbeing.

Senior officers of the Ethical Standards Department and the Ombudsman’s
Office have reviewed the investigation and concur with the findings,
{ie. that it is alleged you were committing offences under the Crown
Land Reserves (Treasury Reserve) Regulations 1999 and upon your refusal
to leave, were trespassing and the Land Act 1958} subject to any other
matters which might be put. At this stage no further action is proposed
in relation to the complaint. Accordingly, it is appropriate to convey
the details of the incident fact sheet:

"At the above date and time, I was situated in the atrium when [a male
PSO] informed me that the unknown male [the author of this document]
standing directly/outside the front entrance to 1 Treasury Place had
been observed to be preaching/chanting gospel in a loud voice for
approximately 10 minutes. At the time there were a number of staff
members attending.

I approached the unknown male and asked him to continue his preaching in
the Treasury garden area. The male ignored my request and I again
iterated on at least (5) occasions. The male stood his ground totally
ignoring my request.

I then said, ‘You’re on crown Land, I am an authorized officer and I
again request you to leave immediately, if you do not leave, you will be
trespassing.’ The male escalated his speech in an attempt to drown out
my request. I then took hold of his left arm in an attempt to move him
on. The male stood his ground and continued in an escalated voice. I
then attended in the atrium where [a male PSO] was situated and
requested that he attend with me. In the company with [a male PSO] we
approached the male who continued to preach/chant at the top of his
voice and I said, ‘Please leave now and go into the park area where you
can continue’.

The male ignored my request at which time, I instructed [the male PSO]
to take hold of the male’s right arm and I took hold of his left arm.
The male continued to stand his ground, resisting our hold upon him. As
a result we attempted to forcibly remove him by walking him backward off
the precinct, down the steps and into the garden area. The male became
increasingly aggressive in his attempt to resist our hold upon him
forcing us to release our hold upon him.

As a result the male slipped on the steps and fell to the ground,
causing the crown of his head to come in contact with the corner of the
concrete step. I observed blood gushing from the top of his head [and] a
large pool of blood on the landing between the two sets of steps.”

I’m surprised at this continued finding concerning an alleged aggression
on my part. I held with both hands, a single piece of reflex copy paper
during the instance of being dragged backwards 30 feet, having lost my
footing. The term ‘wet paper bag’ would in the circ*mstance describe an
act of only marginally less aggression:

"After having reviewed your correspondence and examined the
investigation it seems to me that there is no evidence to support what
you alleged. The officers involved have provided a version of events
different to your own and there is no corroboration for your version of
events.

It is therefore not possible for me to reach a conclusive view as to
what took place. While I do not consider that you will be satisfied with
my response, given the circ*mstances of this matter, I do not consider
further enquires by [the Office of Police Integrity] would take this
matter further.” [Office of Police Integrity 23 March 2005]

Hegel once again, provides us with a means for understanding such an
outcome related to inconclusiveness of actual substance: "[The] Spirit
can be called the human law, because it is essentially in the form of a
reality that is conscious of itself. In the form of universality it is
the known law, and the prevailing custom; in the form of individuality
it is the actual certainty of itself in the individual as such, and the
certainty of itself as a simple individuality is that Spirit as
government. Its truth is the authority, which is openly accepted, and
manifest to all; a concrete existence that has freely issued forth.

Confronting this clearly manifest ethical power there is, however,
another power, the Divine Law. For the ethical power of the state, being
the movement of self-conscious action, finds its antithesis in the
simple and immediate essence of the ethical sphere; as actual
universality it is a force actively opposed to individual
being-for-self; and as actuality in general it finds in that inner sense
something other than ethical power of the state.” [Georg Hegel 1807 CE,
‘The Ethical Order’, ‘Phenomenology of Spirit’, p 267-268, 288]

Paradoxically, for Hegel the moment of reality which expresses the
ethical sphere in this element of immediacy or simple being, or which is
an immediate consciousness of itself, both as essence and as this
particular self, in an ‘other’, ie. as a natural ethical community. Is
one which gets an existence through its interference with the happiness
of the Family, and by dissolving individual self-consciousness into the
universal, it creates for itself in what it suppresses and what is at
the same time essential to it an internal enemy--Autonomous sovereignty
and individual accountability.

Given my statements above made in relation to invalidating the Letters
Patent with an Intellectual Property as hom*oIOTIC conception of the
THEORY OF NUMBER and the issue related to a counterfactual fallacy, or
speculative fallacy due to Pythagoras redundant use of this same
internal schema as the mechanics for a metathesis as canon of
transposition and the means to effect a substantiation of his binary
HETEROS THEORY OF NUMBER as a substituted TETRAD that this also has a
consequence in my humble opinion, related to Queen Victoria's Imperial
Edict as the enabling 10 paragraphs (ie. of Roman Numerals) as Letters
Patent to the Australian Constitution of 1901 represents:

arch kai telos oida {1 + 2 + 3 + 4 = 10}

By the good word of God as Divine Graciousness, it was by Queen
Victoria, no less a bestowal of a "HEAVENLY (EPOURANIOS) GIFT (DŌREA)"
which conveys all the necessary "POWERS (DUNAMIS) of the WORLD (AIŌN)"
[Ephesians 3:1-21; Hebrews 6:4-12 (KJV)] as expressing the totality of a
"Sovereign and Autonomous Right", the "Power to Rule" and "Dispense
Justice" by "Edict as a Divine Authority" which can be understood in God
(Godhead/Divine Nature as Mind).

There is then an apparent need to overcome the British Monarch's
apparent lack of dignity as to any implied impunity (ie. it is an act of
treason to show a disrespect to the Crown or Principles of the Crown).

And so I ought to convey my attempts to preserve the dignity of the
British Monarchy so that she would have no loss of Sovereignty in
relation to being defender of the faith and yet is incapable of claiming
a Christian identity given the recourse to Roman Numerals as being
derived from Roman Empire Governance which as 10 paragraphs to the
Letters Patent of the Constitution of Australia being expressed by the
Pythagorean formulation.

Deflecting any impunity from her over a lack of differentiation from
fascist conduct--so as to avoid the claim that her Crown and Monarchy
were not worth dying for.

And as to whether her own latest prerogative view of marriage which
itself includes same sex marriage recognition enacted by later
legislation can save the Queen's sovereignty, so that it is properly
free from any external interference, as that which has not ever been
faced by such a great existentialist threat to her Empire Governance, as
when it was threatened by being undermined as an authentic natural law
and common consideration with respects to the Gregorian calendar reforms
of 1582 and which Britain and all her colonies only adopted by
legislative change in 1751):

On 11 December 2012, the Minister for Women and Equalities, Secretary of
State Maria Miller announced that the Government would bring forward
same-sex marriage legislation for England and Wales in early 2013. In
response to the consultation results, the proposals were extended to
allow religious organisations to opt into performing same-sex marriages
if they wish, and a 'quadruple-lock' of additional measures to put the
protection of religious freedoms "utterly beyond doubt". These are:

1) ensuring the legislation states explicitly that no religious
organisation, or individual minister, can be compelled to marry same-sex
couples or to permit this to happen on their premises;

2) providing an 'opt-in' system for religious organisations who wish to
conduct marriages for same-sex couples, which also allows individual
ministers to continue to refuse to perform same-sex marriage even when
their religious organisation opts in;

3) amending the Equality Act 2010 to reflect that no discrimination
claims can be brought against religious organisations or individual
ministers for refusing to marry a same-sex couple or allowing their
premises to be used for this purpose; and

4) ensuring that the legislation will not affect the Canon law of the
Church of England or the Church in Wales, ie., unless Canon law and the
same-sex marriage legislation are changed in future, both churches will
be legally barred from performing same-sex marriages.

Her Majesty's Government also addressed consultation responses about the
possibility that the European Court of Human Rights could force all
churches to marry same-sex couples, stating:

Both the case law of the European Court of Human Rights and the rights
enshrined in the European Convention on Human Rights put the protection
of religious belief in this matter beyond doubt. We will draft the
legislation to ensure that there is a negligible chance of a successful
legal challenge in any domestic court, or the ECtHR that would force any
religious organisation to conduct marriages for same-sex couples against
their will. Any possible claims would be brought against the
Government, rather than an organisation to ensure religious
organisations would not have to use their resources to fight any legal
challenges. [Equal marriage: The Government's response, December 2012]

That the avenues of complaint have now been exhausted as prerequisite to
lodging any complaint with the United Nations.

*THIS* *AMENDED* *NOTICE* *SERVED* *ON* *CLERK* *OF* *THE* *SALE*
*MAGISTRATES* *COURT* @ 1530 HOURS WITH STATEMENT" "Ma'am I want to give
you the courtesy of showing you that my conduct in relation to this
matter has been in compliance with Natural / Common Law Principles of
Empire Governance.

*SO* *GRAVE* *IS* *THIS* *MATTER* *THAT* *THE* *SOVEREIGN* *QUEEN*
*COULD* *LOSE* *HER* *CROWN*."

A REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM THIS URL:

- https://drive.google.com/open?id=0BzRmc7Bm7indV1JaQUlFVjRRMkk

#0 - ESSENTIAL PROOFS REGARDING THE CRIME OF TREASON IN CASE NUMBER:
G13559325 AT SALE MAGISTRATES COURT ON 12 APRIL 2017:

- https://drive.google.com/open?id=0BzRmc7Bm7indT195ZXBRVHJ6a28

GROUNDS FOR SUCH AN INFORMED OPINION PROVIDED BY URL DOCUMENTS BELOW:

#1 - THE UNVEILING OF WELLINGTON SHIRE'S LATEST SCHEMA 'MARIAN STATUE TO
WOMEN AND THE STOLEN GENERATION'

- https://drive.google.com/open?id=0BzRmc7Bm7indVzN6MlZvX2pab0E

#2 - MY DISCOVERY OF AUSTRALIA AND THE PLATITUDE OF ADVANCE AUSTRALIA
FAIR: TELLING THE TRUTH ABOUT CAPTAIN JAMES COOK'S FAKE NEWS?

- https://drive.google.com/open?id=0BzRmc7Bm7indekJ3TmVuRWx6WGc

#3 - SELF RIGHTEOUS ***@CKS

- https://drive.google.com/open?id=0BzRmc7Bm7indbklfNnptOFAxaU0

#4 - IS WELLINGTON SHIRE COUNCIL PROMULGATING FASCIST IDEOLOGY?

- https://drive.google.com/open?id=0BzRmc7Bm7indbXhtSnRoY1ZzbUE

#5 - CRAIGSLIST T4M/M4T STALKING AD: SOP, ORT OR EUCHARIST AS ROMAN
CATHOLIC RECALCITRANCE AND ITS DCMA RIGHT ENTITLEMENT UNDER THE DIGITAL
MILLENNIUM COPYRIGHT ACT

- https://drive.google.com/open?id=0BzRmc7Bm7indQ2pDRUlKYjROdDA

#6 - MURDEROUS INTENT FOLLOWS IN THE UMBRA OF THAT ISLAMIC PALESTINIAN
FERAL DOG MAHMOUD ABBAS VISITING THE VATICAN EMBASSY AS A 'PLACE OF PRIDE'

- https://drive.google.com/open?id=0BzRmc7Bm7indR0lrejEwWVRra3c

#7 - 'HAIRY REDHEAD' AS ESSENTIALLY A p*rn INDUSTRY PHANTASM

- https://drive.google.com/open?id=0BzRmc7Bm7indSUpRbEY2eHlkeWs

#8 - *DRAFT* MATERIAL DETAILS OF THE NARRATIVE WHICH WILL BE RAISED IN A
COURT HEARING ON 12 APRIL 2017 IN RECOMMENDING A PROSECUTION OF TREASON
TO BE BROUGHT AGAINST GRINDR AND SCRUFF FOR WHICH A DEATH PENALTY IS SOUGHT

- https://drive.google.com/open?id=0BzRmc7Bm7indaWRtRWN1TUlQZjQ

#9 - LEST WE FORGET: Waste Pariah Dogs & Forgotten Garbage (Butcher
Paper & Foam) by a Lone Gum Tree @ Fitzroy Street, Sale

- https://drive.google.com/open?id=0BzRmc7Bm7indTFlPTFRXdUVGMzA

#10 - 'GIVEN PYTHAGORAS' TETRAD/DECADE/TETRACTYS HAS HAD A DEATH OF SOUL
HOW THEN DO WE UNDERSTAND THE 'JEWISH KABBALISTIC BASIS' TO THE LETTERS
PATENT OF THE AUSTRALIAN CONSTITUTION (1 JANUARY 1901)' OF 11 AUGUST -
18 SEPTEMBER 2016:

- https://drive.google.com/open?id=0BzRmc7Bm7indYjgtS3hTbGQ1REE

#11- EARLY DRAFT MATERIAL DETAILS OF AN INDICTMENT OF TREASON PERTAINING
TO PERVERSE ADMINISTRATION OF JUSTICE (IE. DIEU ET MON DROIT) BY RICHARD
O'KEEFE (JUDICIAL REGISTRAR AND NOT A MAGISTRATE) WHICH OCCURRED AT THE
SALE MAGISTRATES COURT 12 APRIL 2017 WITHIN CASE NUMBER: G13559325

- https://drive.google.com/open?id=0BzRmc7Bm7indelFWTXl5Mkw4Zm8

#12 - ADVICE OF AN INTENTION TO LODGE A HUMAN RIGHTS COMPLAINT AGAINST
THE SOVEREIGN QUEEN ELIZABETH II IN RELATION TO PERSECUTION AND DENIAL
OF ANY RIGHT TO JUSTICE RELATING TO MY ANTI-TERRORIST ACTIVITY IN
REFUTATION OF YOUR ANZAC WWII ENTITLEMENT.

- https://drive.google.com/open?id=0BzRmc7Bm7indV1JaQUlFVjRRMkk

Initial Post: 12 April 2017

#PERSECUTION #LACKOFJUSTICE #QUEEN_ELIZABETH_II
--
#5 + #6 {OPINION} = #11: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF hom*o[IOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY.”

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of hom*o[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

THUS I ASK, IS A MACHINE ABLE TO POSSESS A MORAL CONTEXT TO ITS
ACTUALITY AND WHICH IS CAPABLE OF LOVE TOWARDS MAN?

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."

Mark Latham talks about Islam (2024)

References